"Shike:
The addition of P changes everything. In my argument, if the only knowledge we have is P is false (which is what I claim about “God can choose not to exist”), then free will is not true no matter what.
The logic is solid, with one exception: it ASSUMES that we should suspend our logic. By “our logic”, I mean our ability to reason and assume certain facts about humans and project them upon God.
Shike:
How can logic assume that we should suspend our logic.
Sorry, I suspected it may be hard to grasp the way that I wrote that.
To begin with, (excuse me for preaching to the choir) “logic” is nothing more than a set of rules with which we can examine propositions by. When we use logic, it can help us to reject those proposals which do not conform to logic.
For example, a computer is a logic machine which operates by rules of logic pre-programmed into it. However, the expression “GIGO” (garbage in garbage out) was created to express the possibility of (name removed by moderator)uting false propositions into it. The computer has no ability to distinguish between false propositions and real ones.
Nevertheless, if the proposition is (name removed by moderator)uted into the computer conforming to the pre-programmed rules of logic and syntax, the computer will still process it.
For the same token, false propositions can be suggested and examined according to the rules of logic. In such cases, it means that we must have other means of determining if the propositions are real. In those cases, we would have to have a two-step processs where the first process would determine if the proposition is true. Then the second step could run through to examine some aspect of the proposal.
Shike:
But anyways, logic is not suspended.
Originally, you stated the following:
“The addition of P changes everything. In my argument, if the only knowledge we have is P is false (which is what I claim about “God can choose not to exist”), then free will is not true no matter what.”
So, with my explanation above concerning false propositions being examined by the rules of logic, all I am saying is that your explanation conforms to the rules of logic. That is why I said “Your logic is solid.”
However, this is the second step in the two-step process which I just outlined. You missed the first step, which would help us to determine if the proposition is even real.
Your claim is that my claim that “God can choose to not exist” is a false claim. You have suspended logic to come to such a proposition, so you cannot proceed to the second step of the two-step process until you have properly completed the first step of the process.
Shike:
Logic leads us to see that there is a case where the capacity of free will is not there.
As I said, that’s a suspension of logic. Logic dictates that if you hold proposition A, and proposition B is the flip side of proposition A, that both propositions are valid and real. You suspend logic to claim that ONLY proposition A is real - that God can only choose to exist.