G
greylorn
Guest
All of you who have shared their thoughts and the time to post them, thank you!
Upon returning to the inet after a total computer meltdown and a trip to the city for Midnight Mass, I’m delighted to find a handful of thoughtful postings. Clearly, this topic is not for everyone. Good thing.
I’ll address replies to individuals, but want to remind anyone reading this thread of the intention behind the initial question.
I’ve posed what appears to me, using the same principles of logic that make your computer capable of assisting this conversation, a contradiction between an explicit (dogmatic) attribute assigned to the Creator by men, and implicit attributes.
Dogma says that God is omniscient. Common sense (and readings from the Old and New Testaments) suggest that God is capable of inventing ideas, or having creative thought. Meaning that God can think of things which not even He had thought of before.
I’d not have posed this contradiction unless I found it legitimate.
An atheist might use this contradiction to conclude that God does not exist, but I am not an atheist. I am certain that at some time in the future the teachings of atheism, Darwinism first, will be cast into the biffy of obscurity. But at this time, atheism is strong enough to divert the most powerful nation on earth from effective courses of action.
That is because while the percentage of atheists is not large, it is concentrated within the population of those who make differences— scientists, technocrats, lawyers and judges, and journalists.
I believe that had the Church listened to Galileo 350 years ago instead of threatening him with torture and death for simply making legitimate observations about God’s universe, we would be living in a different and better world— one in which the conflict between religion and science did not exist. The Church did what its leaders ordered. Its current leaders recently acknowledged their predecessors’ error, but did nothing of functional consequence to mitigate the original error.
In other words, they admitted their error in condemning Galileo. They built a few telescopes and sent some Jesuits who weren’t bright enough to get admitted to M.I.T. to man them, and the Jesuits dutifully reported back that yes, there are indeed stars and galaxies out there. But the Churcn never took up the issue that Galileo presented it with three and a half centuries earlier.
It never asked itself, “What do these observations into the guts of God’s creation tell us about God?”
That’s my work. The reconciliation between science and religion. You may help or hinder, as you choose. I’ve spent a lifetime getting nothing but hindrance, so could certainly use some help.
The purpose of my contradiction question was not to pose a question which, if answered in my favor, would lead to the conclusion that there is no God. Neither of you readers have anything to defend in this respect.
However, if the contradiction I posed is acknowledged, it might lead to a redefinition of the properties of our Creator. The original definitions were invented by guys like Augustine and Aquinas, bright young men who knew as much about the laws of physics and the principles of microbiology as a hamster. Such a redefinition might lead to an understanding of the nature of God which fits perfectly with the discoveries of Galileo, Newton, Helmholtz, and Einstein— guys who actually studied physics. However, it may contradict the opinions of your pet hamster.
Having once been a devout Catholic, I understand the powerful effect of religious programming upon the human brain. I understand the desire to affirm and reaffirm the ideas which we were programmed with in first grade.
I did a lot of affirmation as a young man, and took my current course because I finally saw, thanks to some serious courses in physics, that my beliefs were full of holes. I considered a shift to atheism, but found their beliefs absurd. What else could I do but turn to the physical universe as God’s perfect Bible, a Bible untouched by human beliefs, a Bible certain to have been written by the Creator and none other. Yet, as with all bibles, subject to our best interpretations.
My work is simply to interpret this bible. I invite everyone to engage this process and share their thoughts, negative or not. If we trust our Creator and believe in the freedom of our own minds, anything less dishonors our existence.
Upon returning to the inet after a total computer meltdown and a trip to the city for Midnight Mass, I’m delighted to find a handful of thoughtful postings. Clearly, this topic is not for everyone. Good thing.
I’ll address replies to individuals, but want to remind anyone reading this thread of the intention behind the initial question.
I’ve posed what appears to me, using the same principles of logic that make your computer capable of assisting this conversation, a contradiction between an explicit (dogmatic) attribute assigned to the Creator by men, and implicit attributes.
Dogma says that God is omniscient. Common sense (and readings from the Old and New Testaments) suggest that God is capable of inventing ideas, or having creative thought. Meaning that God can think of things which not even He had thought of before.
I’d not have posed this contradiction unless I found it legitimate.
An atheist might use this contradiction to conclude that God does not exist, but I am not an atheist. I am certain that at some time in the future the teachings of atheism, Darwinism first, will be cast into the biffy of obscurity. But at this time, atheism is strong enough to divert the most powerful nation on earth from effective courses of action.
That is because while the percentage of atheists is not large, it is concentrated within the population of those who make differences— scientists, technocrats, lawyers and judges, and journalists.
I believe that had the Church listened to Galileo 350 years ago instead of threatening him with torture and death for simply making legitimate observations about God’s universe, we would be living in a different and better world— one in which the conflict between religion and science did not exist. The Church did what its leaders ordered. Its current leaders recently acknowledged their predecessors’ error, but did nothing of functional consequence to mitigate the original error.
In other words, they admitted their error in condemning Galileo. They built a few telescopes and sent some Jesuits who weren’t bright enough to get admitted to M.I.T. to man them, and the Jesuits dutifully reported back that yes, there are indeed stars and galaxies out there. But the Churcn never took up the issue that Galileo presented it with three and a half centuries earlier.
It never asked itself, “What do these observations into the guts of God’s creation tell us about God?”
That’s my work. The reconciliation between science and religion. You may help or hinder, as you choose. I’ve spent a lifetime getting nothing but hindrance, so could certainly use some help.
The purpose of my contradiction question was not to pose a question which, if answered in my favor, would lead to the conclusion that there is no God. Neither of you readers have anything to defend in this respect.
However, if the contradiction I posed is acknowledged, it might lead to a redefinition of the properties of our Creator. The original definitions were invented by guys like Augustine and Aquinas, bright young men who knew as much about the laws of physics and the principles of microbiology as a hamster. Such a redefinition might lead to an understanding of the nature of God which fits perfectly with the discoveries of Galileo, Newton, Helmholtz, and Einstein— guys who actually studied physics. However, it may contradict the opinions of your pet hamster.
Having once been a devout Catholic, I understand the powerful effect of religious programming upon the human brain. I understand the desire to affirm and reaffirm the ideas which we were programmed with in first grade.
I did a lot of affirmation as a young man, and took my current course because I finally saw, thanks to some serious courses in physics, that my beliefs were full of holes. I considered a shift to atheism, but found their beliefs absurd. What else could I do but turn to the physical universe as God’s perfect Bible, a Bible untouched by human beliefs, a Bible certain to have been written by the Creator and none other. Yet, as with all bibles, subject to our best interpretations.
My work is simply to interpret this bible. I invite everyone to engage this process and share their thoughts, negative or not. If we trust our Creator and believe in the freedom of our own minds, anything less dishonors our existence.