Ryan, You said,
The burning mountain symbolizes the destruction of a monarchy, as does similar language in Amos 1 and 2. The Sanhedrin were the remnant of the Hasmonean dynasty. The priests traced their lineage all the way to Aaron’s day. Nero was of the royal dynasty of Augustus. All where overthrown during this period in Daniel’s last week.
It’s impossible for me to even consider that these events are described in the following verses.
Rev.8
7 ¶The first angel sounded, and there followed hail and fire mingled with blood, and they were cast upon the earth: and the third part of trees was burnt up, and all green grass was burnt up.
8 And the second angel sounded, and as it were a great mountain burning with fire was cast into the sea: and the third part of the sea became blood;
9 And the third part of the creatures which were in the sea, and had life, died; and the third part of the ships were destroyed.
9 *And the third part of the creatures which were in the sea, and had life, died; and the third part of the ships were destroyed.
10 *And the third angel sounded, and there fell a great star from heaven, burning as it were a lamp, and it fell upon the third part of the rivers, and upon the fountains of waters;
11 *And the name of the star is called Wormwood: and the third part of the waters became wormwood; and many men died of the waters, because they were made bitter.
Did you know that most of the words in these verse are **literal, **and that the literal word for mountain and sea are used? It would then be better translated as John seeing *“what looked like a mountain”, thrown into the sea. *
It’s illogical to assume that John would describe events that have recently occured, or are occuring, or about to occur, (A.D. 30-100 for example) in the manner that he did, if he was already very familiar with them, or in this case, that have already passed.
In other words,
It is illogical to assume that in heaven, God would chose to describe to John the events you claim, in the manner that He did.
** To have silence in heaven for a half hour, have seven angels who stand before God given seven trumpets, and have the first angel sound the trumpet, to have a third of the trees and grass burn up amd a third of the sea creatures die, and to have a third of the ships destroyed, and a third of the water poluted to describe the events you say… rather than the tribulation of Jacob’s trouble just prior to His Son returns in power and great glory is more than illogical. It’s a complete mistranslation of scripture. **
The words for mountain.
3733. ornis or’-nis probably from a prolonged form of the base of 3735; a bird (as rising in the air), i.e. (specially), a hen (or female domestic fowl):–hen.
3735. oros or’-os probably from an obsolete oro (to rise or “rear”; perhaps akin to 142; compare 3733); a mountain (as lifting itself above the plain): -hill, mount(-ain).
There is no indication that what John saw is figurative of the destruction of a monarchy. There are places where the word mountain is used in a figurative sense but not here. Here “mountain” is better described as
what looked like a literal mountain. thrown into the sea…
- the sea
a) used of the sea in general
b) used specifically of the Mediterranean Sea or the Red Sea
I could spend a lot of time playing history/prophecy ping pong. I don’t think you’ll change your mind about anything, and you really don’t answer the critical questions of the topic and continually take things out of context. And the questions continue to grow as we continue to divert the topic of the thread.
The first few verses in the book of Revelation expose the fact that the book is future.
It’s not too difficult to determine if certain words in the book of Revelation are used litterally or figuratively.
The Revelation of Jesus Christ. It is an “unveiling” of the times and events that will lead up to His next return when His anger and power will be displayed quite well.
**When John wrote this in A.D.95, Jesus was already revealed when John wrote this so it would make no sense for the author to **
say…
Revelation 1:1 ** The Revelation of Jesus Christ,
which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:
Notice…John already had the record and testamony of Jesus Christ. How then could this be an “unveiling” or “Revelation” of Christ if Christ had already come??? Christ has already been revealed through his servants the apostles and His disciples!
Hear what I’m saying? Now in that light, consider what he say’s next…