C
cho_pilo
Guest
The physics of theology begins with the idea that the heavens and Earth became separate (this could be interpreted as separation of matter into separated gravity-wells) and the emergence of energy (“let their be light”). The metaphysics begin when God declares the light to be good along with creation and thus condones it to “go forth and multiply.” In other words, there is recognition of the natural propensity for matter and energy to progress in subsequent expansions and transformations, and there is a moral assertion that this aspect of nature is good along with “light/energy” and the various metaphysical interpolations of its meanings. Later on, darkness and destruction are recognized as having also been created as a necessary consequence of light and creation so these also become metaphysically interpolated in the stories where events happen such as Adam and Eve hiding their natural bodies, Cain hiding his jealousy and murder of his brother from God, etc. If you study the logic of these mythologies carefully, you should be able to see how it takes a basic understanding of physical matter-energy and begins fleshing out philosophical applications and ethics. There really isn’t any natural reason to separate physics from ethics, since there is an inherent tension between matter-energy and vacuum-darkness that correspond to positive/presence and negative/absence. Who could argue that vacuum/darkness/negation/absence/etc. are fundamentally associated with goodness and matter/energy/positivity/presence are fundamentally bad? Only someone interested in destruction and opposition to creation, right?
Thoughts?
Thoughts?