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FiveLinden
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Is this a teaching of the Catholic Church? Where may I find it?unexplained things that end up good are miracles by definition
Is this a teaching of the Catholic Church? Where may I find it?unexplained things that end up good are miracles by definition
wonders of a peculiar kind… performed by supernatural power as signs of some special mission or gift and explicitly ascribed to God.
yesFor example, can you choose to believe Muhammed is a prophet of Yahweh?
That’s pretty much my position.Could someone explain to me the major point of miracles? Is it to strengthen the faith of those that already believe or is it to convince non believers or those of other faiths of the truth of God? Or, something else?
Why do you think miracles were so plentiful back in the more superstitious past and so seldom declared today? If there are Eucharist miracles of turning into actual blood or no decay should the church allow it to be scientifically tested today with our much more accurate DNA analysis, etc?
I’ve looked into many miracles and, for me, every single one has either a natural explanation, fraud, or just a statistical likelihood of happening anyway. Not a one has convinced me. Yes, I’m a skeptic but I like to think that a truly unexplainable event by experts would be accepted by me. I’m not adamant that miracles can not occur. I’ve had some very strange experiences in my life but nothing that I could classify as miraculous.
Please, as requested, refer to the definition you describe here as loose.I am just pointing out that if an organization existing for 2000 years and people converting are included as “miracles”, the definition is so loose as to have little practical meaning.
With such a loose definition of “miracle” almost anything would apply.
I have given no examples of miracles.I’m saying your EXAMPLES of MIRACLES
No. I don’t think so.Shroud of Turin has been proven a fraud numerous times.
That’s interesting logic. Logic I don’t follow. I mean I understand the logic just don’t come to the same conclusion. I don’t know how the event described by multiple people at Fatima happened. I don’t believe the Sun or the earth ever deviated from their natural orbit. But I do believe hundreds of people saw the same thing.Fatima is not a “miracle” because no one else saw the sun ‘dancing’. If the sun truly was dancing, it would have been recorded worldwide. Subjective perception by definition is not a miracle.
Like I said, my faith precedes ever hearing of any of the miracles I mentioned.The problem is that if miracles are necessary to prove Christianity, why are they so rare, if at all?
Because God is not miracles. God is love. Love is in you & around you all day, every day. Instead of researching miracles, spend as much energy studying love & see where that gets you.Why won’t God just exhibit a miracle every day or so?
“All the time” is a figure of speech that is far from accurate. Most of the Bible is void of Miracles. From Genesis to Moses not really any “miracles.” From Moses to Maccabees, not a lot of Miracles.Apparently, miracles occurred all the time in ancient times, even by those that were not Christian.
Miracle has a definition according to the Catholic Church. It is not open to semantic disagreement.You agreed with tomo-pomo’s post which listed those examples as miracles. Defining “miracle” will be a semantic disagreement. Again, I am pointing out that in my opinion the examples you agreed with encompass a definition of miracle that is too broad. Do you agree that a person converting to Islam is also a “miracle”?
That is what I said to tomo pomo.Such an excellent response.
Because in the past, we could not scientifically study phenomena, so events which could have had a scientific explanation were thought to be miraclesWhy do you think miracles were so plentiful back in the more superstitious past and so seldom declared today?
Not only does the Church allow such testing, it requires extensive testing before deeming an event as miraculous, as was pointed out in the article I linked above about Eucharistic miracles which have been tested for DNA, etc.If there are Eucharist miracles of turning into actual blood or no decay should the church allow it to be scientifically tested today with our much more accurate DNA analysis, etc?
I try not to have beliefs. I try to draw conclusions from observations. Sometimes it hard to do this. I think our brains are hard-wired to accept arguments put by people in authority and to fall in with the views of others. I think this must have had an evolutionary advantage in the past. I do think the achievements of science which have even in the past few decades saved more people from painful and early death than all claimed miracles of all time are extremely impressive.Rather: I am wondering what proof atheists or other non-believer’s demand in order to hold their beliefs