E
Eucharisted
Guest
ROMA, January 16, 2009 – In the area of geopolitics, the war in Gaza has sharpened the disagreements between the Catholic Church and Israel, as www.chiesa showed in its article on January 4.
The hope is that Benedict XVI’s trip to the Holy Land, thought to be scheduled for May, will diminish the mutual misunderstandings. Meanwhile, however, mainly because of Israeli intransigence, there is no progress in the negotiations to implement the 1993 accords between the Holy See and Israel. Nor is there any sign of the willingness to remove from the Holocaust Museum in Jerusalem the caption dismissing Pius XII as an accomplice of the Nazi extermination of the Jews.
Read the rest hereBut even on the most strictly religious terrain, the relationship between the two sides is strewn with obstacles. For January 17, the Italian bishops’ conference has announced a “Day for the exploration and development of dialogue between Catholics and Jews.” This day has been held every year since 1990, since 2001 the Italian Jewish community has been promoting it together with the bishops, and in 2005 both sides agreed on a ten-year program of reflection on the Ten Commandments. But this time, the Catholic Church is alone. The assembly of Italian rabbis, headed by Giuseppe Laras, has decided to “suspend” Jewish participation in the event.
- The Pope appears to be a sign of contradiction. Good!
- If the Rabbis wish to harm the relations between the Church and Judaism, they will have to answer for that on Judgment Day.
- The Jews didn’t like the traditional Good Friday prayer, so the Church changed it. Now there are Rabbis who don’t like the new prayer. Well, make up your mind! Do you want the traditional prayer or the new one? And if the Pope changes the prayer again for the sake of dialogue, it will prove the Church is a merciful mother.