T
The_GreyPilgrim
Guest
david ruiz:
I could multiply examples of “emotional responses” that I got doing bad things that felt exactly the same as I did as I “felt the Spirit moving in me”.
Sorry, “emotional responses” are not spiritual truths. Much of the time they’re not even moral truths. They’re just human emotions. They’re definitely not “proofs”.
I believe that the Eucharist is Jesus’ body and blood because He says it is. Because I believe that He is God and I believe that He formed and continues to support His Church. Even if I never had any emotional response at all, I would still have to believe in the Eucharist because He said so.
That is faith.
david ruiz:
You assume that Jesus didn’t found an institutional Church, a Church headed by approved men who taught and maintained the Faith. By the sheer fact that you believe in the Bible you implicitly approve of the Church’s institutional authority.
“Dogmatic-error ridden sacrament”? You are, again, begging the question.
You obviously are assigning negative undertones to the word “dogma” because you think you can get traction from it. Words like “dogma”, in such subjectivist circles as those that exist in protestantism, is too hard and harsh of a word.
“Dogma” is succinctly defined as the authoritative interpretation of Scripture and Apostolic Tradition(2 Thes 2:15). Dogma is how we know the truth(John 8:32; 16:13), the Church is how we know dogma(1 Tim 3:15; Heb 13:17).
What is funny is that what you reject the Catholic Church for you in turn follow in adhering to protestantism. Protetsant traditions “dogmas”, doctrines, or practices, principly speaking, are no more or no less Biblical than any Catholic doctrine that you reject.
" to a personal ,one on one,experience of remembrance , with no one between me and Him …"
That statement makes me question if you either were ever really Catholic, or if at least you were even properly taught. No Catholic, if was truly intellectually honest, would make such a statement. I’ve been a protestant, there is nothing in protestantism even close to the intimacy with Christ that is the Eucharist.
"No middleman priest, and the entire congregation are equal in participation, and roles, and thanksgiving. "
Again, sorry, but I’ve been an evangelical protestant. Aside from singing a few hyms after the opening announcements you hear a two-to-sometimes-three-hour-long sermon, interspersed with a maybe four or five verses read from the Bible(always followed by an extensive explaination of what that verse “really means”-or what it means to the pastor reading it).
The congregation sits and listens. That’s not participation.
And its not even close to the participation of congregants in the Mass.
Explain to me how that because the priest has a different role that it is not equal to the role of the people? That’s just protestant polemic.
So when I had the same “emotional response” shoplifting a toy from a store that I had in Sunday service, was that the “spiritual truth” that what I was doing God’s will?Nevertheless, there is a time and place for everything(debating ,defending ,correcting) ,and may we be all things to all men… I like your point of personal experience ,and your emotional response ,based on spiritual truths.
I could multiply examples of “emotional responses” that I got doing bad things that felt exactly the same as I did as I “felt the Spirit moving in me”.
Sorry, “emotional responses” are not spiritual truths. Much of the time they’re not even moral truths. They’re just human emotions. They’re definitely not “proofs”.
I believe that the Eucharist is Jesus’ body and blood because He says it is. Because I believe that He is God and I believe that He formed and continues to support His Church. Even if I never had any emotional response at all, I would still have to believe in the Eucharist because He said so.
That is faith.
david ruiz:
And finally here comes the false dichotomy. You assume several things in your remarks that not only aren’t true, are indicative of modern protestant enlightenment thought.Sometimes I am moved also ,yes because He loves me and proved it , but also because He set me free from an institutional, dogmatic-error ridden sacrament. to a personal ,one on one,experience of remembrance , with no one between me and Him. No middleman priest, and the entire congregation are equal in participation, and roles, and thanksgiving. No thoughts of transubstantiation,consubstantiation etc.etc. , just thoughts of His sacrifice for us-being still ,and thus knowing Him in truth and spirit .Blessings
You assume that Jesus didn’t found an institutional Church, a Church headed by approved men who taught and maintained the Faith. By the sheer fact that you believe in the Bible you implicitly approve of the Church’s institutional authority.
“Dogmatic-error ridden sacrament”? You are, again, begging the question.
You obviously are assigning negative undertones to the word “dogma” because you think you can get traction from it. Words like “dogma”, in such subjectivist circles as those that exist in protestantism, is too hard and harsh of a word.
“Dogma” is succinctly defined as the authoritative interpretation of Scripture and Apostolic Tradition(2 Thes 2:15). Dogma is how we know the truth(John 8:32; 16:13), the Church is how we know dogma(1 Tim 3:15; Heb 13:17).
What is funny is that what you reject the Catholic Church for you in turn follow in adhering to protestantism. Protetsant traditions “dogmas”, doctrines, or practices, principly speaking, are no more or no less Biblical than any Catholic doctrine that you reject.
" to a personal ,one on one,experience of remembrance , with no one between me and Him …"
That statement makes me question if you either were ever really Catholic, or if at least you were even properly taught. No Catholic, if was truly intellectually honest, would make such a statement. I’ve been a protestant, there is nothing in protestantism even close to the intimacy with Christ that is the Eucharist.
"No middleman priest, and the entire congregation are equal in participation, and roles, and thanksgiving. "
Again, sorry, but I’ve been an evangelical protestant. Aside from singing a few hyms after the opening announcements you hear a two-to-sometimes-three-hour-long sermon, interspersed with a maybe four or five verses read from the Bible(always followed by an extensive explaination of what that verse “really means”-or what it means to the pastor reading it).
The congregation sits and listens. That’s not participation.
And its not even close to the participation of congregants in the Mass.
Explain to me how that because the priest has a different role that it is not equal to the role of the people? That’s just protestant polemic.