Don’t know ,I suppose like the rest of us ,a bit of good ,bad ,and ugly .Only God is just good.
You conveniently fail to answer the question: what church or ecclesial community would St. Augustine join if he returned from the dead today?
So if one is wrong it is because they are being subjective.I hear that a lot ,not sure if that is the whole picture of being right or wrong.
Being right or wrong or somewhere in between is absolutist. Pointing to disagreement as evidence that no truth can be found is relativistic.
Some also say the “both” approach has some subjectivity and either /or has more absoluteness.
I see what you mean. But Catholics and Orthodox believe that an ultimate truth exists and it can be known, not that people should be left to fend for themselves and celebrate “freedom” over “uniformity” in matters of faith and morals.
I understand both sides garnish OT for support .Again ,why don’t we eat lamb , to be the real Lamb,thru transubstantiation ?
Must God implement his will exactly as you think he should so you can believe in the faith-stretching things he opts to do without a struggle?
Well others have shown that indeed the bread and wine symbolize the Spirit and the Word.
The appearance of the third person of the trinity at Christ’s baptism wasn’t symbolic; according to Luke 3:22, “the Holy Spirit descended upon him in bodily form, as a dove”.
Again ,the only ones who took it face value were the unbelievers.
Those with weak faith, perhaps, but not impostors.
I believe there are more scriptures about calling out to the Lord than there are eating Him
This doesn’t prove that Christ doesn’t want us to eat him. We read about original sin only once in the New Testament, and that’s a pretty important concept–not to mention a truth kept in reserve for the New Covenant people to learn. This doesn’t mean original sin is a false notion.
We know from scripture that Jesus spoke in parables ,and he tells us why he spoke in parables .Again , why did He wait for three days to see a sick Lazarus ? (oh the sisters murmured to His face) Why did he say you must exceed the righteousness of the Pharisees ? Today’s paraphrase -“Unless your works do not exceed that of Mother Theresa or Billy Graham, you shall not be saved”.(oh this was a hard saying) . Why did he say if you are rich it is easier for a camel to go thru the eye of a needle , than to be saved ?( Oh the rich man left sadly). Alas you must be perfect to be saved ! Not one jot or tittle of the law will pass you by. You must eat him .Oh they murmured and left him.Do you see a pattern ?
Christ wanted to test people and force them to look into things more deeply than they would otherwise. And he knew some would refuse to have their hearts melted and give his message a chance.
Thank-you for stating that .I have said it myself at times ,and heard Catholics say that .I do have one reservation though .They may have had a better understanding of it than we give them credit for ,that of a symbolic understanding.Their words and actions lean more that way than RP,but i won’t belabor that possibility.
We really can’t know, since the text isn’t clear on what the disciples thought Christ meant.
John 6; 64, “For Jesus knew from the beginning who they were that believed not”- those that were following him for worldly bread(me).
Christ elsewhere in the gospels makes it clear that one can be a true believer and fall away from the faith–e.g., John 15:1-6 (the vine and the branches) and Luke 8:4-15 (the sower and the seed).
About this passage, however, it’s difficult to say, since it’s ambiguous. Jesus was divine, so he knew future events and the thoughts and emotions of others before and while they became reality. What the passage was supposed to mean has to be investigated by reference to the original Koine Greek–the two possibilities I see are:
a) He knew they had never believed in the first place and were walking with him really for no good reason.
b) Though he knew they would believe up to the point of the discourse, he also understood that they were going to stop then because of its unusual content.