You are free to pursue what you think it is best, but I believe you are making a big mistake by dismissing our Blessed Mother. As Saint Louis de Montfort said:This is the kind of thing that kind of turns me off when people talk about Marian devotion and makes me fearful to pursue it at a distance closer than a 10 foot pole, to be honest. I want that intimacy with Christ where I know I can go to Him without being rejected, as unworthy as I am. So, to see someone suggest I shouldn’t go directly to Him at all scares me off.
Yeah, you can do that.To me at least, with the information I’ve gathered, it feels like an extra step. Can’t I ask her Son to lead me more and more to Himself? Teach me new things about Himself? Ask Him what I should pray for? And so on?
Out of all the humans who ever lived on earth, Mary was the one who was closest to Jesus. He was born of her flesh. She literally gave him life. She was closer to him than anybody ever was. She still is.I sometimes ask Jesus to help me understand His mother, because all I want is to become closer to Him in anyway I can.
She’s the Queen of Heaven, that’s a Church teaching, no problem thereHail Holy Queen
Jesus is Mercy, she’s his motherMother of Mercy,
Jesus is all these things, she leads us closer to Jesus, she’s all these things tooour life, our sweetness, and our hope
Kids cry to their mothers all the time. It’s pretty natural for those of us who’ve had a loving mother to turn to Mary in this way.to thee do we cry…
She is our advocate before Jesus. Again, this is Church teaching.Turn then, most gracious advocate
You think that Jesus being merciful means Mary can’t also be merciful? Perhaps more merciful? In Scripture, she’s the one who tells Jesus the couple is out of wine. It doesn’t seem like he was going to do anything about it before she asked him. Might she not also ask for mercy for us and convince him to be merciful? I realize one is not required to believe in Vatican approved apparitions, but several of them indicate that Mary has actually done just this, gone to her Son and asked him to be merciful to humans committing sins.thine eyes of mercy towards us …
It’s not an either-or. Everything Mary does, she does for the glory of God aka Jesus.These seem like more appropriate ways to address our Lord than His mother in my mind.
Oh, don’t get me wrong, I don’t believe I can do it on my own at all. Any desire I have to follow the Lord is by His grace given to me. Because He wanted me first. By myself, I can’t so much as take a step in His direction. He gave me that ability.By resisting it, you’re actually driving yourself farther from Jesus by not accepting God’s will as manifested in the teachings of God’s very own church. You’ve decided, “Oh, I know better, I don’t need Mary, I don’t want Mary, I just want to be close to Jesus on my own! I should be able to do that and just leave Mary out of the picture. My will be done, not God’s will.”
I didn’t mean she can’t be merciful… but that mercy stemmed from her Son wanting to manifest His mercy through her, right? So, to suggest Mary can be more merciful than her son is a strange thing to say, because her mercy originated from Him.You think that Jesus being merciful means Mary can’t also be merciful? Perhaps more merciful? In Scripture, she’s the one who tells Jesus the couple is out of wine. It doesn’t seem like he was going to do anything about it before she asked him. Might she not also ask for mercy for us and convince him to be merciful?
No one has ever taught that. We cannot ONLY go to Jesus through Mary.I can only go to Jesus through her that confuses and troubles me.
It’s not strange. Scripture has several instances where a patriarch, prophet or saint begged God for mercy or a favor, and God granted the favor, indicating that without the request he wouldn’t have granted it. One of these instances is Mary convincing Jesus to help the wedding couple at Cana. In each case it could be argued that the saint arguing with God was feeling/ showing more mercy than God was feeling/ showing at that moment. At Cana, God (Jesus) let himself be convinced by Mary. She’s our advocate before Jesus, she can convince him.that mercy stemmed from her Son wanting to manifest His mercy through her, right? So, to suggest Mary can be more merciful than her son is a strange thing to say, because her mercy originated from Him.
The joy is Jesus, so she is the source of Jesus or Jesus came from her. Physically speaking of course.Like, didn’t she give birth to the true source or our joy? Not become that joy?
Consider:So, as of late, the reasoning of our devotion to Mary as an intercessor has been kind of tricky point for me. Like, I know the Church encourages us to go to her for help, for her to lead us to her Son, teach us about her Son, teach us what are good things to pray for, etc.
To me at least, with the information I’ve gathered, it feels like an extra step. Can’t I ask her Son to lead me more and more to Himself? Teach me new things about Himself? Ask Him what I should pray for? And so on?
Yes, I do pray to the saints for their intersession for certain things (St. Michael has been a big one in our family lately). But the difference between the other saints and the Blessed Virgin is that we pray to them to intercede for specific needs, whereas in Mary’s case, not only are we encouraged to pray to her to intercede for specific needs for certain areas in our life, but is one who is meant to “leads us to her son”… which seems like something that He can do Himself… This is where I get confused.
On a related note, I came to an interesting conclusion about her the other day which I want to confirm or correct…
If we are, as the Church, and particularly through the Eucharist, joined together as one body in Christ, does it then follow that since Mary gave birth to Christ, did she in a sense carry US in her womb and gave birth to us in a spiritual sense?
Any help is appreciated. I sometimes ask Jesus to help me understand His mother, because all I want is to become closer to Him in anyway I can. This has just been a stumper for me lately.
God Bless <3
Hyperbole is part of human expression.This is I have no problem with at all.
Ok, for an example take the Memorare prayer…
Remember, O most gracious Virgin Mary, that never was it known that any one who fled to thy protection, implored thy help or sought thy intercession, was left unaided. Inspired by this confidence, I fly unto thee, O Virgin of virgins my Mother; to thee do I come, before thee I stand, sinful and sorrowful; O Mother of the Word Incarnate, despise not my petitions, but in thy mercy hear and answer me, Amen.
Some of the prayer that are regularly said to her sound like they are asking for her to me, in herself, the one who answers our prayer, when it is God who answers by her intersession. Mary asks, God answers. I don’t know if I’m just reading into it too much or…
It would seem that the goal of Marian Devotion is to have her as the best saint to go to for intersession. “The prayers of the righteous avail much.” To go to her to ask God to answer us. Not for her in herself to answer us.
But she (and others who petitioned to God similarly) was inspired to do so only by God’s prompting and grace, being Full of Grace as she is. It feels like a which came first, the chicken or the egg situation.It’s not strange. Scripture has several instances where a patriarch, prophet or saint begged God for mercy or a favor, and God granted the favor, indicating that without the request he wouldn’t have granted it. One of these instances is Mary convincing Jesus to help the wedding couple at Cana. In each case it could be argued that the saint arguing with God was feeling/ showing more mercy than God was feeling/ showing at that moment. At Cana, God (Jesus) let himself be convinced by Mary. She’s our advocate before Jesus, she can convince him.