The Reasoning Behind the Novus Ordo?

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The Tridentine was a product of the 16th Century? I beg to differ.

The Old Sarum Rite

This is the Ordinary of the Mass for the Old Sarum Rite, a medieval rite of Mass. I believe you shall find the Tridentine older than is agrued herein.
The Tridnetne Mass made chages to the Old Sarum Rite. Neither, however, were the same as the Liturgy that was celebrated in the 1st and 2nd century. So what makes the Tridentine Mass superior to all the rest?(other than your opinion)
 
Therefore do you claim that the Tridentine Mass was not in line with more ancient liturgies? Would you say that the Mass was somehow unfaithful? Certainly it required revision - otherwise the Council would not have called for it - but your wording makes it seem that you believe us to have been lost with regards to ancient traditions.
No-what i am saying is that the Tridentine Mass has no more claim of superiority than any other Mass/liturgy clebrated in the last 2,000 years.
 
[the modernist liturgical changes implemented after Vatican II] main purpose was noble-that is to make our liturgy more in line with the way it was celebrated in the early Church
I have heard this argument by modernist Catholics defending modern liturgy as well as by protestants defending thier praise and worship services.

I always get a chuckle trying to imagine the apostles using electric guitars, drum sets, power point slide presentations, liturgical dancing, and singing hippie kum-ba-ya hymns.

I don’t know if I buy this argument.
 
The Tridnetne Mass made chages to the Old Sarum Rite. Neither, however, were the same as the Liturgy that was celebrated in the 1st and 2nd century. So what makes the Tridentine Mass superior to all the rest?(other than your opinion)
The TLM did not affect the old Sarum rite- they were quite different except the Ordinaries had common features and the Canon and parts immediately after the Canon were same. The Sarum rite died out because of the loss of the Catholic faith in England and the fact that therefore many of the priests were trained on the Continent.

I have a feeling that somebody sooner or later is going to mention Mediator Dei.
 
Originally Posted by estesbob
[the modernist liturgical changes implemented after Vatican II] main purpose was noble; that is, to make our liturgy more in line with the way it was celebrated in the early Church
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LatinMassFan:
I have heard this argument by modernist Catholics defending modern liturgy as well as by protestants defending thier praise and worship services.

I always get a chuckle trying to imagine the apostles using electric guitars, drum sets, power point slide presentations, liturgical dancing, and singing hippie kum-ba-ya hymns.
I don’t know if I buy this argument.
Latin, it doesn’t surprise me that you lump modern liturgies that are not celebrated in your preference for latin, into the mode of your last paragraph. Maybe a handful of parishes, 0.01%, once upon a time did engage in liturgical dance, but it has been stopped. I have been to many, many masses in diverse places, and none of this is the norm as you would have us believe.

There are very reverent and solemn liturgies in most of our churches, but when you present this as the rule and not the exception, you do the Church a disservice, to say the least. What did Christ say about “a house divided will fall?” Is that your aim? Can unity be achieved through casting stones?
 
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LatinMassFan:
The reasoning behind the Novus Ordo is a good discussion. What happens during a Council is unquestionably binding; however, the New Order liturgical changes were not specifically listed in Council Documents but were invented [lawfully adopted by consensus is a truer concept] after the Council by post council commissions (which even included Protestants) [The burden of proof is upon you, Latin.] who clearly abused the mandates of the Council. These liturgical abuses do not carry much weight and are very easy to correct. Proof? It depends upon what you call an abuse. Many are just as clearly NOT an abuse, but an adaptation that was not spelled out in the rubrics and are neither permitted nor forbidden.

What the Holy Father is doing is going back to the Council documents and re-implementing them properly [as if the former were *improper??? … as opposed to not being specific and clear?]
keeping in mind not only the Second Vatican Council but all other Councils of the Church which are all equally binding.

In addition to the discussion of the reasoning it is important to consider what impact these liturgical abuses have had on the church. See in these statistics that the Church was expanding prior to the Second Vatican Council and has declined every since.

Statistics are not in themselves proof of causation, since all other denominations report the same decline, and these did not have a V-II Council. Your group latches on to whatever source it can use to promote your cause, without foundation … simply theory.

As long as the Holy Mass, lawfully promulgated by lawful Magisterium, is maintaining the essence transmitted by Christ to the apostles, — and it is — there can be no invalidation of its authenticity. Most of the traditionists haven’t a leg to stand on with this regard, but can only instill and circulate doubts to the faithful through citing incidences of irregularity in nonessentials.

The only way Satan can win the war against the Church is to divide her and lessen her Divine Authority through charges that appear true, but always bear his true mark, if one has eyes to see.
 
From the vantage point of the Lord on High, our prayers and sacrifices must seem to him as a kind of child’s play. Not that that is a bad thing–any good parent would delight in seeing his children joyfully playing at the park–but we must remember that our worship is but a trifle without the presence of Christ. It is Jesus that turns our child’s play into a pure and good offering.

Thus, in order to enhance our worship, we should not cling to this or that liturgical tradition, but remember that we must worship Jesus in the Eucharist, and lay down proper guidelines for reform. Even the simplest changes, such as eliminating unnecessary amplification (Marshall McLuhan credited the microphone with the ruination of the Mass) and observing proper silence would have a profound effect on our worship of God, perhaps and even more profound impact than having everything done in Latin again.
 
I think that changing the Mass to the local language was a good idea. Even back in the 1930’s, there was concern that people were just paying it lip service and not really becoming as deeply involved as we should have been.

The problem is that, particularly in the US, a massive wave of super-liberal bishops decided they would do whatever they wanted. They led the charge to destroy beautiful churches and forbid kneeling.

As for the Latin Mass itself:
  1. It is here that the greatest newness is going to be noticed, the newness of language. No longer Latin, but the spoken language will be the principal language of the Mass. [NOTE: Vatican II specifically stated that Canon of the Mass was to remain in Latin] The introduction of the vernacular will certainly be a great sacrifice for those who know the beauty, the power and the expressive sacrality of Latin. We are parting with the speech of the Christian centuries; we are becoming like profane intruders in the literary preserve of sacred utterance. We will lose a great part of that stupendous and incomparable artistic and spiritual thing, the Gregorian chant. [NOTE: Vatican II specifically stated that Gregorian chant was to remain].
  2. We have reason indeed for regret, reason almost for bewilderment. What can we put in the place of that language of the angels? …
That’s interesting stuff, but what about this:
    1. The answer will seem banal, prosaic. Yet it is a good answer, because it is human, because it is apostolic.
  1. Understanding of prayer is worth more than the silken garments in which it is royally dressed. Participation by the people is worth more—particularly participation by modern people, so fond of plain language which is easily understood and converted into everyday speech.
  2. If the divine Latin language kept us apart from the children, from youth, from the world of labor and of affairs, if it were a dark screen, not a clear window, would it be right for us fishers of souls to maintain it as the exclusive language of prayer and religious intercourse? What did St. Paul have to say about that? Read chapter 14 of the first letter to the Corinthians: “In Church I would rather speak five words with my mind, in order to instruct others, than ten thousand words in a tongue” (I Corinthians 14:19). *
If we’re going to critizice Pope Paul for changing the Mass to the local language (some thing Pope Pius talked about in the 1930’s), then we should at least include his comments as to why. Don’t take things out of context.

But then again, Pope Paul also said the following:

13. St. Augustine seems to be commenting on this when he says, “Have no fear of teachers, so long as all are instructed” (P.L. 38, 228, Serm. 37; cf. also Serm. 229, p. 1371). But, in any case, the new rite of the Mass provides that the faithful “should be able to sing together, in Latin, at least the parts of the Ordinary of the Mass, especially the Creed and the Lord’s Prayer, the Our Father” (Sacrosanctum Concilium n. 19).
 
There are very reverent and solemn liturgies in most of our churches, but when you present this as the rule and not the exception, you do the Church a disservice, to say the least. What did Christ say about “a house divided will fall?” Is that your aim? Can unity be achieved through casting stones?
I was just reading Don Bosco’s vision about the Barque of Peter last night. The thing that struck me was that the “flagship” never wavered even when the battle and storm was raging around it. She tried to have tactical meetings with the other ships crews but it was always stopped by the storm. The funny thing is that the other ships went off course or were destroyed while they were trying to defend the “flagship” and yet the “flagship”, no matter how hard it was went perfectly on course.
 
Latin, it doesn’t surprise me that you lump modern liturgies that are not celebrated in your preference for latin, into the mode of your last paragraph. Maybe a handful of parishes, 0.01%, once upon a time did engage in liturgical dance, but it has been stopped. I have been to many, many masses in diverse places, and none of this is the norm as you would have us believe.

There are very reverent and solemn liturgies in most of our churches, but when you present this as the rule and not the exception, you do the Church a disservice, to say the least.
I am not sure how you construed my words the way you did. There was no lumping in my words. We could probably agree on the liturgical dance thing. I have only seen it once, at a Cathedral no less that was celebrating a local Jazz festival and they brought a entire Marti Gras parade up and down all the isles for the opening processional. It was very sad.

I have heard the line about “returning to the early church” to justify all sorts of insane things. And I have heard it used to defend all of these liturgical abuses. That was my only claim. I made no claim of percentages.

As for division and disservices to the Church, I will ask you to read the following. It is the preface to a new book by Fr. Michael Lang’s titled “Turning towards the Lord” which was just published. This preface was written by Pope Benedict XVI.

“To the ordinary churchgoer, the two most obvious effects of the liturgical reform of the Second Vatican Council seem to be the disappearance of Latin and the turning of the altars towards the people. Those who read the relevant texts will be astonished to learn that neither is in fact found in the decrees of the Council. The use of he vernacular is certainly permitted, especially fro the Liturgy of the Word, but the preceding general rule of the Council text says, ‘Particular law remaining in force, the use of the Latin language is to be preserved in the Latin rites’ (Sacrosanctum Concilium, 36.1). There is nothing in the Council text about turning altars towards the people; that point is raised only in postconciliar instructions.” --Pope Benedict XVI

I agree that we all need to come together and surrender our personal desires regarding the liturgy of the Mass. Obedience to the Holy Father is the virtue that we should all aspire. The Holy Father is in the process of preparing his Post-Synodal Exhortation on the Eucharist which is expected to be released in the next month. As the reform of the reform is set in motion, let us pray that our 40 years in the desert is nearing its end.

Ad Majorem Dei Gloriam

"Those therefore who after the manner of wicked heretics dare to set aside Ecclesiastical Traditions, and to invent any kind of novelty, or to reject any of those things entrusted to the Church, or who wrongfully and outrageously devise the destruction of any of those Traditions enshrined in the Catholic Church, are to be punished thus:
If they are Bishops, we order them to be deposed; but if they are Monks or lay persons, we command them to be excluded from the community."
–Decree of the Second Council of Nicaea
 
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LatinMassFan:
As for division and disservices to the Church, I will ask you to read the following. It is the preface to a new book by Fr. Michael Lang’s titled “Turning towards the Lord” which was just published. This preface was written by Pope Benedict XVI.

“To the ordinary churchgoer, the two most obvious effects of the liturgical reform of the Second Vatican Council seem to be the disappearance of Latin and the turning of the altars towards the people. Those who read the relevant texts will be astonished to learn that neither is in fact found in the decrees of the Council. The use of he vernacular is certainly permitted, especially fro the Liturgy of the Word, but the preceding general rule of the Council text says, ‘Particular law remaining in force, the use of the Latin language is to be preserved in the Latin rites’ (Sacrosanctum Concilium, 36.1). There is nothing in the Council text about turning altars towards the people; that point is raised only in postconciliar instructions.” --Pope Benedict XVI
It is so very easy to take a person’s words out of context, such as USMC did above with Pope Paul VI’s document. Not having the book, and not being able to read it in context, this proves nothing at all, just because Pope Benedict purportedly said it.

In fact, he may have, and someone pulled his words from an address out of context and ran with it to justify their position. I agree that the Council per se did not state anything about the altar or the vernacular. This came from “postconciliar instructions” … authorization by the Council itself to a Commission it set up to implement changes in the liturgy according to the spirit of the Council. Both are a lawful change, even though it was not officially spelled out in the Council Documents. In that sense, Benedict’s words are true.

This proves for an apologist ONLY that it was not in the actual documents; however, the Church has authority from the Council to enact the changes, which it subsequently did, making these two changes in the liturgy valid, not invalid. The apologist does not go to step two and adhere to the lawful prescription of the Commission, approved by Paul VI, but attempts to persuade the innocent that wolves perverted the Church simply because it is not found written in the original documents.

Again, it proves nothing other than the traditionists clearly have no basis for their charge that this is an abuse.

I am amused by the subtle ending quote you posted, for it seems you are making further accusations that are without merit or foundation, considering later documents and the Authority of the Magisterium.
 
From the vantage point of the Lord on High, our prayers and sacrifices must seem to him as a kind of child’s play. Not that that is a bad thing–any good parent would delight in seeing his children joyfully playing at the park–but we must remember that our worship is but a trifle without the presence of Christ. It is Jesus that turns our child’s play into a pure and good offering.

profound impact than having everything done in Latin again.
Could not disagree more. The core of the Eucharist was proscribed by Jesus himself and many of the elments in it are derived from The Book of Revleations. There is NO childs play in bread and wine becoming the Body and Blood of our Lord and Savior and nothing childish about consuming his body and drinking his blood.
 
Could not disagree more. The core of the Eucharist was proscribed by Jesus himself and many of the elments in it are derived from The Book of Revleations. There is NO childs play in bread and wine becoming the Body and Blood of our Lord and Savior and nothing childish about consuming his body and drinking his blood.
Excuse me for not making myself clear, but the concluding sentence of that first paragraph was:
It is **Jesus **that turns our child’s play into a pure and good offering.
 
It is so very easy to take a person’s words out of context, such as USMC did above with Pope Paul VI’s document. Not having the book, and not being able to read it in context, this proves nothing at all, just because Pope Benedict purportedly said it.

In fact, he may have, and someone pulled his words from an address out of context and ran with it to justify their position. I agree that the Council per se did not state anything about the altar or the vernacular. This came from “postconciliar instructions” … authorization by the Council itself to a Commission it set up to implement changes in the liturgy according to the spirit of the Council. Both are a lawful change, even though it was not officially spelled out in the Council Documents. In that sense, Benedict’s words are true.

This proves for an apologist ONLY that it was not in the actual documents; however, the Church has authority from the Council to enact the changes, which it subsequently did, making these two changes in the liturgy valid, not invalid. The apologist does not go to step two and adhere to the lawful prescription of the Commission, approved by Paul VI, but attempts to persuade the innocent that wolves perverted the Church simply because it is not found written in the original documents.

Again, it proves nothing other than the traditionists clearly have no basis for their charge that this is an abuse.

I am amused by the subtle ending quote you posted, for it seems you are making further accusations that are without merit or foundation, considering later documents and the Authority of the Magisterium.
The context for the Holy Father’s words are very easy. The quote was the preface of the book that I cited. The author approached the Holy Father and asked him if he would review his book and then write the preface which is the introduction to the book. That quote was the entire preface, and it clearly stands on its own. There is no additional context beyond that.

I never said that the post councilar commissions were invalid. Pope Paul VI approved the work of the commissions and therefore their work is binding. In the same way, Pope Benedict XVI’s Post-Synodal Exhortation will be binding. Pope Benedict is equally competent to interpret the Spirit of the Council keeping in mind the Spirit of all the Councils which are all valid along with the comprehensive history of the Church.

I am a traditional Catholic who maintains obedience to the Holy See even if I do not agree. If the Holy Father were to revoke the indult for the 1962 Missile, I would comply. I don’t see that happening, since the Vatican seems to be heading in the opposite direction. My question is how will the modernists react when the reforms are reformed back? My guess is that a great many of them will dissent and break away, but I hope I am wrong.
 
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LatinMassFan:
I never said that the post councilar commissions were invalid. Pope Paul VI approved the work of the commissions and therefore their work is binding. In the same way, Pope Benedict XVI’s Post-Synodal Exhortation will be binding. Pope Benedict is equally competent to interpret the Spirit of the Council keeping in mind the Spirit of all the Councils which are all valid along with the comprehensive history of the Church.
No, you did not say that, but in citing the quote from the Pope in your referenced book about these two controversial “binding” issues, says to me that you disagree, but are willing to abide by them … for now. It also says to me that you were a little anxious that others are be acquainted with the Pope’s bias. I wouldn’t be too eager to etch it in stone, Latin, for although he personally is in favor of it, this must be approved in collaboration with the full Magisterium.

My allegiance, together with yours, is to the Church with all of Her teaching Authority. There can be no doubt as to what we will do if this change is put into effect, can there?
 
The context for the Holy Father’s words are very easy. The quote was the preface of the book that I cited. The author approached the Holy Father and asked him if he would review his book and then write the preface which is the introduction to the book. That quote was the entire preface, and it clearly stands on its own. There is no additional context beyond that.

I never said that the post councilar commissions were invalid. Pope Paul VI approved the work of the commissions and therefore their work is binding. In the same way, Pope Benedict XVI’s Post-Synodal Exhortation will be binding. Pope Benedict is equally competent to interpret the Spirit of the Council keeping in mind the Spirit of all the Councils which are all valid along with the comprehensive history of the Church.

I am a traditional Catholic who maintains obedience to the Holy See even if I do not agree. If the Holy Father were to revoke the indult for the 1962 Missile, I would comply. I don’t see that happening, since the Vatican seems to be heading in the opposite direction. My question is how will the modernists react when the reforms are reformed back? My guess is that a great many of them will dissent and break away, but I hope I am wrong.
You are not wrong. It truly hurts me to say that but you are not wrong. Many Catholics would recoil and run if they were suddenly faced with Traditional Catholicism, and that includes many many new converts. People have become used to the casual informality that fills the Church these days. Many people are apparently unaware that the Priest in his capacity at Mass is not just another member of the congregation who gets to preach. many people actually like the fact that experimentation is allowed in the Mass and that one never really knows what to expect.

No I feel we would lose a lot of people if Traditional Catholic faith, principles and morals made a come back.
 
You are not wrong. It truly hurts me to say that but you are not wrong. Many Catholics would recoil and run if they were suddenly faced with Traditional Catholicism, and that includes many many new converts. People have become used to the casual informality that fills the Church these days. Many people are apparently unaware that the Priest in his capacity at Mass is not just another member of the congregation who gets to preach. many people actually like the fact that experimentation is allowed in the Mass and that one never really knows what to expect.

No I feel we would lose a lot of people if Traditional Catholic faith, principles and morals made a come back.
Not only that, but most of these modernists who love to taunt traditionalist with the “we must obey the Pope” line … they would be the first to thumb their noses at the Holy Father if he did recind the NO and call for a return to the TLM.
 
you were a little anxious that others are be acquainted with the Pope’s bias. I wouldn’t be too eager to etch it in stone, Latin, for although he personally is in favor of it, this must be approved in collaboration with the full Magisterium.
Pope’s Bias? The Ex Cathedra authority of the Holy Father should not be discounted to a bias. I think the better term for this authority is revealed truth.

Many if not all of these liturgical inventions of the last 40 years were never approved by the Vatican or any council. These abuses were the result of priests and bishops execeeding boundries and not being corrected right away. There are many reasons for the Vatican’s delayed reactions, such as, assassination attempts, collapse of socialism, parkinsons disease, but it is folly for some modernist to conclude that this delay is some sign of consent from the Vatican.

To correct the abuses does not require any changes to Canon Law, Papal Encyclicals, Councils, or Synodal Exhortations. It just requires dicipline.

I agree that many of the modernists will reject obedience to the Church and will fall away. When I say modernist I do not mean those who like guitars and wearing shorts to Mass. I mean those calculating liberals who implemented these changes. Their numbers are small.

I think the Church will florish and the statistics that I cited earlier …

latin-mass-society.org/figures.htm

… will turn around. You should notice that in Traditional Parishes, there is not a vocation crisis. At my small (200 families) but rapidly growing parish, we just sent 6 young men to the Seminary. That is unheard of at any NO Parish. That is more vocations than most whole dioceses. These statistics bear out whereever there is orthodoxy.

Despite our overflowing Seminaries, the only priest shortages that we encounter is not having enough priests for the rapidly exploding demand from the faithful around the world. We can’t train them fast enough (traditional Seminary is 7 years).

God bless
 
Dear Latin,

The reason I used the term “bias” is that prior to becoming Pope, he wrote of this in his book, which at that time was his personal inclination. Until and IF he implements this change as Pope, it is not really correct to call this Ex Cathedra, wouldn’t you agree?
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You:
Many if not all of these liturgical inventions of the last 40 years were never approved by the Vatican or any council. [Nor were they written down as forbidden, as you know.] There are many reasons for the Vatican’s delayed reactions, such as, assassination attempts, collapse of socialism, parkinsons disease, but it is folly for some modernist to conclude that this delay is some sign of consent from the Vatican. [It is offensive to call anyone who has participated in these changes a *modernist, for many are devoted Catholics who love their God and worship Him lawfully in the approved liturgy. Can you think of a more cordial “label” worthy of a brother in Christ with Whom you share one Body? Your judgment is that they acted in malice out of evil intent, but we know not their motives at all.]
To correct the abuses does not require any changes to Canon Law, Papal Encyclicals, Councils, or Synodal Exhortations. It just requires dicipline. [Agreed, but a Pope will not arbitrarily do so without consulting many of his constituents before enacting a change.]
 
Not only that, but most of these modernists who love to taunt traditionalist with the “we must obey the Pope” line … they would be the first to thumb their noses at the Holy Father if he did recind the NO and call for a return to the TLM.
Quite true. It amazes me that so many people on both sides of the coin have forgotten the word obedience.
 
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