P
patrick457
Guest
IMO, another one of the keys that help one understand Revelation are the apocalyptic literature that were rather commonplace among Jewish and Christian circles at that time (Revelation technically belongs to this genre) - like Revelation these are also chock-filled with mystical visions and otherworldly journeys and imagery that are literally “out of this world”.What is becoming clear is that John’s Revelation is strongly grounded on OT revelations that date to Moses. How much of the prophesy of OT prophets is allegory and not literal … is key. I don’t think the Jews believed it allegory, when written. Nevertheless, it could well prove literal for the Jews, and allegory for the Church. A double meaning … to accomodate BOTH Judah & Israel.
1 Enoch (2nd century BC to 1st century AD)
Apocalypse of Zephaniah (100 BC to 70 AD)
2 Enoch (late 1st century AD)
Apocalypse of Peter (100 to 150 AD)
Second Apocalypse of James (120 to 180 AD)
Greek Apocalypse of Ezra (2nd to 9th century AD)
Apocalypse of Sedrach (2nd to 5th century AD)
Apocalypse of Elijah (2nd century or later)
Apocalypse of Abraham (70 to 150 AD)
Coptic Apocalypse of Peter (200 to 255 AD)
As you can see, John did not really pen an all-original, ‘unique’ - in a sense - work (there goes the claim that he was under the influence of strange substances when he wrote Revelation…judging from the apocalyptic literature extant today, the ancients are all apparently cracked in the head
This page might help.I’d love to find the earliest ECF’s addressing Ezekiel Chp. 34-48. … those before time of Origen & Augustine.