People seem to look at homosexual attraction in a vacuum, as if other cases of human abnormalities don’t exist and those people’s burdens are meaningless.
To see this, we first have to get past the circular reasoning that assumes of homosexual attraction what people want to conclude: that it is “normal” in the both the sense that it is a standard biological condition for which humans are designed and in the sense that it should not have any implications for living or behavior other than to do what the inclination tends people towards. These assumptions lead people to even say, “God created me that way, so I can freely do what I’m inclined to do.”
Well, first of all, we can tell that the human body is not designed for it: that’s so obvious that any denial is like claiming the earth is flat, pigs fly, and the sun is just a light bulb. It’s a simple denial of clearly observable scientific fact.
But more importantly, the analog to other forgotten human conditions outside the vacuum of self-centeredness in the homosexual world is this: plenty of other people are born with conditions that are tremendous burdens. Plenty of people are born handicapped, even in extreme ways: missing limbs, missing senses (blind, deaf), missing sexual faculties, having severe mental disabilities or conditions, and with susceptabilities to many physical, emotional, and psychological disorders.
These disabilities are truly disabilities; they are not normal. Did God make them that way? Not in the sense that He intended to inflict such hardships upon people. We know that from Jesus’ many healings in the Bible, and his admonitions that these people are not afflicted for their sins or the sins of their parents. God is not guilty of our broken world–WE are.
So people are born with (or acquire over their lifetimes through no fault of their own) abnormalities all the time. These have often far-reaching implications for how they can live and how they should live.
Should people always give into their urges? What about those who have behavioral tendencies towards abberrant, harmful behaviors, such as sadism, masochism, people with disordered tendencies towards violence, pedophilia, even lying and stealing?
Should they just give in to those tendencies, even when doing so makes them feel good?
Surely guilt may be lessened by true handicaps, but that does not mean people should go ahead and do those behaviors that are harmful to themselves or others.
Some might claim that you need to express your sexuality rather than repress it otherwise you will be unfulfilled. That’s the biggest lie of the last century. Leaving aside the millions of people alive today, and the many millions more throughout history, who have led far more fulfilling lives in celibacy, what about all those forgotten people I keep mentioning who have disabilities that would prevent them from “fulfilling” their sexuality–through sexual intercourse?
What about a paraplegic? Is he or she denied fulfillment by that condition? Is anyone denying them a “right” by the fact that they are unable to consummate? What about all the single people who may never know a sexual relationship because they can’t find a partner, for whatever reason? Maybe a physical, mental, or behavioral condition is a huge barrier to such relationships–either to consummating or just to people wanting to have sex with them?
Do those people not have sexual desires?
The idea that sexual activity is necessary for fulfillment, that people should just follow their sexual desires, is extremely cruel to all of these “forgotten” people, in addition to just being a false statement.
Same-sex attraction is like so many other conditions that afflict humanity. So many conditions are not the fault of the person afflicted, and may even be something they were born with. That does not change morality for those people. It is a cross for the to bear. It may be heavier than most peoples’, but most people will experience a heavy cross, and most people will experience a serious sin that they find an extreme attraction to, even an addiction to, and have great difficulty breaking. We are all called to the same virtues, to the same chastity. People with same-sex attraction are no more burdened than single heterosexually-attracted people in the call to live chastely despite our attractions.
This is why we all need love and mercy, admonition but also encouragement and help. And those who are afflicted with abnormal handicaps and inclinations deserve more of our help, love, and attention, not less.
As with any hardship in the human condition, it can be overcome with love, but not with capitulation.