R
Reformed
Guest
I believe in the the invisible church consisting of God’s elect who collectively makeup the true church of God. It crosses denominational lines. I also call the elect as the remnant of God saved by grace alone.Reformed,
I am reposting my information as I really want to know your thoughts on these issues.
There were problems in the Church during the time of Martin Luther. Those problems were a result of “men” or the sins of men. Many, including Catholics, worked for a reformation of the Church. Martin Luther’s mistake was throwing the baby out with the bathwater. To abandon Christ’s Church seemed to show a lack of faith in Christ’s promises to be with His Church until the consummation of the world.
Once Martin Luther broke away from the Church what happened? Everyone heard of his defense of sola scriptura. Even Martin Luther’s own followers left him and started their own Church based on their own private intrepretation. The end result is thousands of denominations of Protestantism today.
In John chapter 6, many of Christ’s disciples left Him and walked with Him no more. Do we abandon Christ because of those who could not bare His words?
Among the thousands of Protestant denominations, there are many different interpretations of the Bible. Do we throw out the Bible and rewrite it?
Christ taught and prayed for one Church. St. Paul specifically wrote against schisms and taught for people to be of the same mind and judgement. Is thousands of denominations the answer to scriptures?
**Joh 10:16 And I have other sheep, that are not of this fold; I must bring them also, and they will heed my voice. So there shall be one flock, one shepherd.
Eph 4:3 eager to maintain the unity of the Spirit in the bond of peace.
Eph 4:4 There is one body and one Spirit, just as you were called to the one hope that belongs to your call,
Eph 4:5 one Lord, one faith, one baptism,
Eph 4:6 one God and Father of us all, who is above all and through all and in all.
Rom 16:17 I appeal to you, brethren, to take note of those who create dissensions and difficulties, in opposition to the doctrine which you have been taught; avoid them.
1Co 1:10 I appeal to you, brethren, by the name of our Lord Jesus Christ, that all of you agree and that there be no dissensions among you, but that you be united in the same mind and the same judgment.
Php 2:2 complete my joy by being of the same mind, having the same love, being in full accord and of one mind.
Rom 15:5 May the God of steadfastness and encouragement grant you to live in such harmony with one another, in accord with Christ Jesus,
Rom 15:6 that together you may with one voice glorify the God and Father of our Lord Jesus Christ.
Joh 17:17 Sanctify them in the truth; thy word is truth.
Joh 17:18 As thou didst send me into the world, so I have sent them into the world.
Joh 17:19 And for their sake I consecrate myself, that they also may be consecrated in truth.
Joh 17:20 "I do not pray for these only, but also for those who believe in me through their word,
Joh 17:21 that they may all be one; even as thou, Father, art in me, and I in thee, that they also may be in us, so that the world may believe that thou hast sent me.
Joh 17:22 The glory which thou hast given me I have given to them, that they may be one even as we are one,
Joh 17:23 I in them and thou in me, that they may become perfectly one, so that the world may know that thou hast sent me and hast loved them even as thou hast loved me.
1Co 12:13 For by one Spirit we were all baptized into one body–Jews or Greeks, slaves or free–and all were made to drink of one Spirit.
Rom 12:4 For as in one body we have many members, and all the members do not have the same function,
Rom 12:5 so we, though many, are one body in Christ, and individually members one of another.
Eph 4:4 There is one body and one Spirit, just as you were called to the one hope that belongs to your call,
Col 3:15 And let the peace of Christ rule in your hearts, to which indeed you were called in the one body. And be thankful.
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Reformers definitely believe a reformation of the Catholic Church took place in the 1500s. Until that time there was only ONE Church, the same Church Christ created and St. Paul wrote about. They did not speak about this “invisible” Church Protestants speak about today. The scriptures themselves were written to specific Churches and not this “invisible” Church.
You cannot say Christ started an invisible Church and yet speak in defense of the reformation, that is a contradiction in itself. The two are entirely different things, either you believe in the invisible Chuch or you believe in the reformed Church, which is it?