I guess that would be me
… I understand your scepticism of the rosary.
I don’t have any scepticism of the rosary at all!
I think my assessment of the promises was a balanced and fair. I frankly and honestly do not believe the Mother of God made them for a number of sound reasons (which I have not actually discussed in depth, and do not at this time intend to).
The rosary itself, and the Hail Mary prayer in particular, is something I have prayed all my life.
Now that I am Orthodox the form of the prayer I use is as follows:
*Mother of God, hail, Mary full of grace, the Lord is with you. Blessed art you among women, and blessed is the fruit of your womb, for you have borne the Savior of our souls. *
I think you all have some venerable traditions also, but the rosary is a beautiful thing, and I hope one day we will be in communion again…
As I stated, the Hail Mary (and the rosary prayer rule) is not unknown to Orthodox, myself especially.
An honest and open minded critique
of the alleged promises does not constitute an attack on the rosary, nor a dismissal of it’s usefulness as a form of prayer.
You mentioned "I do find recitation of the rosary to reduce anxiety. It is also relaxing … ", which is why I mentioned the Jesus Prayer, or also known as
the prayer of the heart as this will assuredly ease the mind, strengthen the soul and comfort. This prayer is well known among Eastern Catholics and is growing again in popularity among western Catholics.
Lord Jesus Christ, Son of the Living God, have mercy on me, the sinner.
*“The soul’s true peace lies in the gentle name of Jesus and in its emptying itself of impassioned thoughts.”
Saint Hesychios the Priest, Sinai De tempernt
eia et virtute *
“The more the rain falls on the earth, the softer it makes it; similarly, Christ’s holy name gladdens the earth of our heart the more we call upon it.”
Saint Hesychios the Priest, Sinai* De tempernt
eia et virtute *
“The sun cannot shine without light; nor can the heart be cleansed of the stain of destructive thoughts without invoking in prayer the name of Jesus. This being the case, we should use that name as we do our own breath. For that name is light, while evil thoughts are darkness; it is God and Master, while evil thoughts are slaves and demons”
Saint Hesychios the Priest, Sinai* De tempernt
eia et virtute *
‘Indeed, our true task is always the same and is always accomplished in the same way: to call upon our Lord Jesus Christ with a burning heart so that His holy name intercedes for us.’ *
Saint Hesychios the Priest, Sinai De tempernt
eia et virtute
*As one can plainly see I have been a big fan of the meditations of Saint Hesychios (a Catholic as well as Orthodox saint) since before I joined CAF forums six years ago.
Pax et Bonum,