I appreciate the opportunity to address the issue.
I am
extremely leery of approaching a line that might constitute idolatry in any form—even if the intended recipient is the mother of Jesus. I of course am aware of my audience here—the Roman
intelligentsia have declared the saying of the rosary and the prayers attached to it as a good thing. This does not assuage my concern in the least. I will grant that the majority of the words of the
Ave Maria are in the Bible. I also will point out that they are a private communication between God and one of the most important humans to ever draw breath, delivered by an angel. I’m not entirely certain that I’ve got any business repeating it.
In my capacity as a United Methodist, it is my understanding (and my practice) that the UMC doesn’t particularly endorse requests for intercessory prayer from the living here on Earth to those ‘confirmed’ by Rome as being present in Heaven, which I understand to be a component of elevation to Roman sainthood. I am far more prepared to concede a special place in the faith to Mary, the mother of Jesus. Attempted communication with those who now belong to the Church Triumphant is unnerving, despite what any Roman theory may say. While I’m not Saul and I’m not asking the purported shade of Samuel for military advice, I am also not interested in having to defend myself against an accusation of similar acts.
Take for example a prayer I found earlier this year,
A Lawyer’s Prayer to St Thomas More. It is a
beautiful prayer, one that strikes me as elegant and comprehensive. I think quite a lot of it, as a matter of fact. I quoted it to a Methodist minister and we agreed to its beauty. That is, until I pointed out that it was to Thomas More, not God. Neither of us were particularly comfortable with that fact. Of course, intercessory prayer by those here for others here is entirely reasonable. I do it nightly for a number of people. The frequent prayer of an unrighteous man availeth
something, I hope.
On the other hand, I am not concerned as to the “repetitive prayer” notion. I accept the explanation offered somewhere, perhaps in this thread, that the words of Christ were more targeted towards non-Christian types who essentially prayed a dictionary hoping to find a key word or phrase, much like the Fellowship of the Ring at the entrance at Moria. Besides, we know from the example of the persistent woman that certain repetition of prayer isn’t in vain. Further, I also perceive value in certain meditative practices which allow one to focus the mind on things such as say, the life of Jesus.
As an aside, the seeming Scriptural numerology of the rosary itself is unconvincing to me, but I place little-to-no value on numeric occurrences in Christianity as a whole other than to note that Judaism of the era may have placed value on certain numbers.
However, the foregoing objections might be rendered obsolete if the UMC were to embrace a more Roman interpretation of the Communion of Saints or suddenly acquire a more Marian flavor. This may yet happen; there
is an official ecumenical process between the UMC and RCC which might yield some sort of arrangement within my lifetime. One never knows what might result from the process of the Joint Commission for Dialogue Between the Roman Catholic Church and the World Methodist Council.
Again, thanks for the opportunity to address the issue.