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jmj1984
Guest
So you can’t, so you should stop making claims regarding what a saint would or wouldn’t do then.I cannot read a Saint’s mind, but I can assure you that he would recite mysteries that are perfectly fine and any good Catholic should have no problem with. And yes, I have seen many Dominicans pray the Luminous Mysteries. If they were of any problem, trust me, his order wouldn’t stand for it. The Luminous Mysteries are all scriptural and part of the deposit of faith. Trust me, if they were of any problem, Mother Angelica and the Nuns at Our Lady of Angels wouldn’t use them. Popes have added to the Rosary before. So even the Rosary you recite now has been added to since it was revealed to Saint Dominic. Although it is not the most trustable site, Wikipedia has some good sources on the subject: en.wikipedia.org/wiki/Rosary
Many dominicans do not use the Domincian rite and as far as I know the province in the UK has entirely abandoned it, does this mean that this what St Dominic wanted or that it is acceptable? I don’t think so. Just because the dominicans or any religious order does or does not do something does not make it wrong or right, even if it is part of their patrimony. Individual dominicans may well recite the rosary with the added luminous mysteries but none of their confraternities make it a requirement whereas reciting the rest of the rosary is a requirement in for example the Rosary Confraternity. Even Pope John Paul II did not claim to be adding to what constituted a rosary and made it clear that the additional 5 decades were only optional. To claim that the luminous mysteries are part of the depost of faith strays from the merely bizzare into absurdity, the rosary itself is not part of the deposit of faith so how could the mysteries be?
As for the 15 mysteries, I’m afraid they are as laid down by St Dominic, any Dominican would be able to tell you that.
Bl John Paul II wasn’t a traditionalist, full stop. He was a conservative, as his biographers and those who knew well would tell you. Michael Davies, the founders of the FSSP and the ICSKP or even Archbishop Lefebvre were traditionalists, Bl John Paul II held positions markedly different from theirs.John Paul II wasn’t a traditionalist in the strictest sense of the word, but he was traditional and wouldn’t stand for it if someone was trying to change something that shouldn’t be changed. For instance, when it was brought up that there should just be a prayer of absolution instead of actually going to confession, he was on the side of traditionalism and practicality, saying that it shouldn’t be changed and a prayer of absolution should only be used in emergencies like it is being used now.
The situation you have described is what any orthodox pope would do, the church has no authority to change sacraments, something those who proposed otherwise should have known.