The Satanic or Diabolic Nature of the Occult and Practices Related to the Occult

  • Thread starter Thread starter Holly3278
  • Start date Start date
Status
Not open for further replies.
H

Holly3278

Guest
Hey everyone. I started this thread so that we all could discuss the demonic and/or diabolical nature of the Occult and practices related to the Occult such as witchcraft and possibly the New Age.

First, let’s start with what the Catechism of the Catholic Church has to say:

Catechism of the Catholic Church said:
Divination and magic

2115
God can reveal the future to his prophets or to other saints. Still, a sound Christian attitude consists in putting oneself confidently into the hands of Providence for whatever concerns the future, and giving up all unhealthy curiosity about it. Improvidence, however, can constitute a lack of responsibility.

2116 All forms of *divination *are to be rejected: recourse to Satan or demons, conjuring up the dead or other practices falsely supposed to “unveil” the future.48 Consulting horoscopes, astrology, palm reading, interpretation of omens and lots, the phenomena of clairvoyance, and recourse to mediums all conceal a desire for power over time, history, and, in the last analysis, other human beings, as well as a wish to conciliate hidden powers. They contradict the honor, respect, and loving fear that we owe to God alone.

2117 All practices of *magic *or sorcery, by which one attempts to tame occult powers, so as to place them at one’s service and have a supernatural power over others - even if this were for the sake of restoring their health - are gravely contrary to the virtue of religion. These practices are even more to be condemned when accompanied by the intention of harming someone, or when they have recourse to the intervention of demons. Wearing charms is also reprehensible. *Spiritism *often implies divination or magical practices; the Church for her part warns the faithful against it. Recourse to so-called traditional cures does not justify either the invocation of evil powers or the exploitation of another’s credulity.

48 Cf. Deut 18:10; Jer 29:8.

The New Catholic Dictionary of 1910 defines Occultism this way:

The New Catholic Dictionary said:
occult art; occultism

Originally, scientific experimentation was classed as occultism. At present, occult art is limited to practises in which invisible, spiritual powers or agencies are experimented with for the purpose of securing information from them or enlisting their aid; such as magic, theosophy, spiritism, divination, and witchcraft. Magic is traceable back to the Chaldeans and Persians whose priests, because they were supposed to be learned in secret lore, were called magi (plural of magus). The art of magic consists in actually experimenting with spiritual beings or forces, consulting them, enlisting their aid. Witchcraft and sorcery were forbidden by God. Magic may be harmless; like the “white” magic of sleight-of-hand artists as the late Herman or Houdini, who combined cleverness and skill with some knowledge of psychology. Phenomena produced by the help of the demon are sinful and harmful. The reality of such phenomena and of the power to produce them is admitted in the Christian Church, but the practise, or art, of magic is condemned. Theosophy is also a phase of occultism, inasmuch as it affects to investigate occult laws in nature and life.

You may find this dictionary here:

saints.sqpn.com/new-catholic-dictionary/

Obviously, all forms of Occultism are condemned by the Church. And why? Because it is messing with demonic spirits. This is dangerous and can sometimes be the cause of severe problems such as demonic possession.

I don’t really know what else to say in order to get this discussion going but I will post a couple of links that have information about the Occult from Catholic points of view to help stimulate conversation.

ewtn.com/library/bishops/occult.htm

newadvent.org/cathen/11197b.htm

ewtn.com/library/NEWAGE/BEGONESA.HTM

newadvent.org/cathen/04713a.htm
 
The occult can only be effectively dealt with by means of our Blessed Catholic faith, I, am always looking to learn more about the occult in order to know how to overcome it and help others be cleansed from its evil effects.
 
The occult can only be effectively dealt with by means of our Blessed Catholic faith, I, am always looking to learn more about the occult in order to know how to overcome it and help others be cleansed from its evil effects.
I agree. I would like to learn more about it as well. Of course, I try not to learn about it from Occultic sources because I don’t particularly trust those sources. I prefer to learn about it from Catholic sources.

That said, I am shocked that there aren’t more replies to this thread.
 
Obviously, all forms of Occultism are condemned by the Church. And why? Because it is messing with demonic spirits.
The fact of the matter is that there are no spirits of any kind – demonic, angelic, goetic, enochian, gods, etc. They’re all make believe, which is all that the occult is, anyway. It’s make believe for adults who have never really grown up, who like the idea of entertaining the fantasy that they have some sort of “power,” which is precisely why it appeals to so many powerless people.

Part of the fun of this make believe is pretending that this stuff is “dark and powerful and dangerous,” when all it is is a bunch of mumbo-jumbo practiced by losers with acne problems.

You’re setting yourself up for a bad thread by just looking at “Catholic sources” for information on the occult:
  1. It’s going to be boring – a lot of the same stuff, over and over again, that just says, “The occult is the devil! Look out!”
  2. It’s going to be particularly unenlightening because most Christian sources misrepresent the source material significantly.
  3. It’s going to cater to the fantasy that this stuff really is “dark and dangerous,” when it’s actually just pathetic fantasy-mongering.
Worse, people can adopt the opposite fantasy: that they are “white knights” crusading with the power of god against the dark, devilish forces of the occult, which is, I fear, exactly where this thread is going. Now all we need is some neopagan to show up and say, “Hey! We don’t worship Satan! We’re a bunch of white light fluffy bunnies who embrace love and peace!”

It’s the battle of the lame fantasy narratives! Get your front row seat today.

No, a more interesting thread would be an actual exploration of occult beliefs are practices without catering to these fantasies. Just sitting down and looking at them clearly will make them appear as they are: kind of weird and lame.

I happen to know a relatively good amount about some forms of occultism. I obviously don’t believe in any of that mumbo jumbo, but I found it an interesting area of study at one point, as I have an interest in the things that people believe and why. So if you want to have a discussion on a particular aspect of occultism, ask away, and I’ll do what I can to make this thread interesting while keeping it grounded in reality.

If, on the other hand, you’re just looking for people to entertain your fantasy of assembling the Superfriends to fight evil, I will gladly return to the sidelines.
 
The fact of the matter is that there are no spirits of any kind – demonic, angelic, goetic, enochian, gods, etc. They’re all make believe, which is all that the occult is, anyway. It’s make believe for adults who have never really grown up, who like the idea of entertaining the fantasy that they have some sort of “power,” which is precisely why it appeals to so many powerless people.

Part of the fun of this make believe is pretending that this stuff is “dark and powerful and dangerous,” when all it is is a bunch of mumbo-jumbo practiced by losers with acne problems.

You’re setting yourself up for a bad thread by just looking at “Catholic sources” for information on the occult:
  1. It’s going to be boring – a lot of the same stuff, over and over again, that just says, “The occult is the devil! Look out!”
  2. It’s going to be particularly unenlightening because most Christian sources misrepresent the source material significantly.
  3. It’s going to cater to the fantasy that this stuff really is “dark and dangerous,” when it’s actually just pathetic fantasy-mongering.
Worse, people can adopt the opposite fantasy: that they are “white knights” crusading with the power of god against the dark, devilish forces of the occult, which is, I fear, exactly where this thread is going. Now all we need is some neopagan to show up and say, “Hey! We don’t worship Satan! We’re a bunch of white light fluffy bunnies who embrace love and peace!”

It’s the battle of the lame fantasy narratives! Get your front row seat today.

No, a more interesting thread would be an actual exploration of occult beliefs are practices without catering to these fantasies. Just sitting down and looking at them clearly will make them appear as they are: kind of weird and lame.

I happen to know a relatively good amount about some forms of occultism. I obviously don’t believe in any of that mumbo jumbo, but I found it an interesting area of study at one point, as I have an interest in the things that people believe and why. So if you want to have a discussion on a particular aspect of occultism, ask away, and I’ll do what I can to make this thread interesting while keeping it grounded in reality.

If, on the other hand, you’re just looking for people to entertain your fantasy of assembling the Superfriends to fight evil, I will gladly return to the sidelines.
While I would have stated this a bit kinder and gentler…I do tend to agree with you.

I have some Wiccan friends who use “magick” as a form of prayer to the Old Ones…they don’t “cast spells” on people…nor cavort with devils and demons…they seek to “touch” the “mystery of life”…they use “herbs to heal their bodies and spells to make their spirits whole.”
 
… Now all we need is some neopagan to show up and say, “Hey! We don’t worship Satan! We’re a bunch of white light fluffy bunnies who embrace love and peace!” …
AntiTheist: can you elaborate on the above sentence? I can’t tell what is your opinion of neopagans: are they devil-worshippers and the fluffy bunnies are wrong? Or, are they both wrong because there is no devil?
 
The fact of the matter is that there are no spirits of any kind – demonic, angelic, goetic, enochian, gods, etc. They’re all make believe, which is all that the occult is, anyway. It’s make believe for adults who have never really grown up, who like the idea of entertaining the fantasy that they have some sort of “power,” which is precisely why it appeals to so many powerless people.

Part of the fun of this make believe is pretending that this stuff is “dark and powerful and dangerous,” when all it is is a bunch of mumbo-jumbo practiced by losers with acne problems.

You’re setting yourself up for a bad thread by just looking at “Catholic sources” for information on the occult:
  1. It’s going to be boring – a lot of the same stuff, over and over again, that just says, “The occult is the devil! Look out!”
  2. It’s going to be particularly unenlightening because most Christian sources misrepresent the source material significantly.
  3. It’s going to cater to the fantasy that this stuff really is “dark and dangerous,” when it’s actually just pathetic fantasy-mongering.
Worse, people can adopt the opposite fantasy: that they are “white knights” crusading with the power of god against the dark, devilish forces of the occult, which is, I fear, exactly where this thread is going. Now all we need is some neopagan to show up and say, “Hey! We don’t worship Satan! We’re a bunch of white light fluffy bunnies who embrace love and peace!”

It’s the battle of the lame fantasy narratives! Get your front row seat today.

No, a more interesting thread would be an actual exploration of occult beliefs are practices without catering to these fantasies. Just sitting down and looking at them clearly will make them appear as they are: kind of weird and lame.

I happen to know a relatively good amount about some forms of occultism. I obviously don’t believe in any of that mumbo jumbo, but I found it an interesting area of study at one point, as I have an interest in the things that people believe and why. So if you want to have a discussion on a particular aspect of occultism, ask away, and I’ll do what I can to make this thread interesting while keeping it grounded in reality.

If, on the other hand, you’re just looking for people to entertain your fantasy of assembling the Superfriends to fight evil, I will gladly return to the sidelines.
First of all, you are free to believe that demonic spirits are “make believe” if you want. Meanwhile, I’ll choose to believe in the fact of their existence.

Second, what would you have me to do? Post some links to a bunch of Occult sites??? Sorry, but I refuse to even visit such garbage on the web.
 
AntiTheist: can you elaborate on the above sentence? I can’t tell what is your opinion of neopagans
Yeah, sorry, I made that a little unclear.

My opinion of neopagans is that most of the them – like most other religionists – are well-intentioned boobs who believe a lot of silly things.

I was pointing out that just as some Catholics embrace this lame little narrative wherein they’re white knights battling the forces of evil, neopagans have the opposite kind of narrative: “I’m super-good white light happy servant of the fluffy bunny who draws on the power of nature to connect myself to the wind!”

Holly:
First of all, you are free to believe that demonic spirits are “make believe” if you want. Meanwhile, I’ll choose to believe in the fact of their existence.
It’s not a matter of “choice” or what we “want” to be true. If something is a “fact,” then there is some way to determine that it’s a fact. That’s what makes it a “fact” – you don’t choose to believe facts. Either there’s evidence or there’s not.

There’s no evidence that spirits are real – and if spirits were real, it would be the easiest thing in the world to demonstrate. You could, for example, choose a word out of a dictionary and write it on a piece of paper; then, an occultist sitting in a different house far away from you could summon up a spirit and have it go read the word and report it back. If spirits were real, the occultist could do this over and over again under controlled conditions.

Yet, strangely, no one seems to be able to do this…hmmm…it’s almost like there are no such things as spirits after all!

And in fact, that is precisely the correct conclusion to draw.

If I remember correctly, you’re the poster who suddenly announced she was becoming a Wiccan and then announced she was becoming a Buddhist or something like that. If I can be frank for a moment, one symptom of thinking that belief is a matter of choice – instead of evidence – is that you bounce around between all sorts of beliefs because you’re being led by your fantasies, not by anything substantial. I predict that indulging in the kind of fantasy-mongering that threads like this encourage can only be bad for your mental health.
Second, what would you have me to do? Post some links to a bunch of Occult sites???
No, I would have you come up with a specific thing you’d like to discuss so that we can.

For example, you mention witchcraft in your OP, and I’d be glad to tell you what I know about it – it is largely a bunch of feminist sewing circles and a whole lot of “solitary” teenage kids who are spiritually disaffected from patriarchal religions but not wise enough to give up belief in the supernatural altogether. A lot of these solitaries have really bad taste in clothing and music.

Interestingly, though Wiccans like to claim that their religion is as old as the hills, it’s hardly more than 60 or 70 years old. It was started in the 40’s by Gerald Gardner, who made most of it up and stole the rest from earlier sorces like Aradia: Gospel of the Witches or the rituals of Aleister Crowley (some parts of the supposedly ancient Wiccan “Book of Shadows” are lifted directly from his writings).

Gardner was your typical dirty old man, and he added a lot of elements to satisfy his own proclivities, ritual nudity (“skyclad”) and light scourging of the buttocks being obvious examples. He liked the idea of starting a cult of young, nubile “witches” who would get naked and slap each other’s butts. Ironic, that this feminist religion was created by a patriarch.

Modern day Wicca has transformed significantly from these roots, since most new “traditions” and solitary practitioners make up their own rituals and ideas as they go. Generally, they worship a god and a goddess, and traditions vary as to the rank and identity of these entities. Most seem to regard them as manifestations of a pantheistic, panentheistic kind of vague feel-good, I-am-all-one-with-the-world force.

Their behavioral code is “harm none,” a ridiculous idea that can only be selectively applied, since life always feeds on life. Most of them believe in “karma,” the dumb idea that doing “bad things” – apparently by their own standards of “bad”? – will result in “bad” things happening to you.

Their poor understanding of science – specifically, the idea that matter is energy and vice versa – leads them to conclude that their thoughts and “spells” can actually affect reality – and some will actually cite a poorly-understood version of quantum mechanics to support this nutty idea.

Those are my initial impressions of witchcraft. It’s all very silly, harmless fluff. Any specific questions?
 
First of all, if you think that true pagan rituals are satanic then you clearly don’t know anything about them. Do some genuine research into pagan religions before judging them. To suggest that they worship the devil is absurd. They don’t believe in the Christian devil. It’s like saying that Hindus worship Allah, or that Krishnu is worshiped by Muslims. Different religions.

The pagan God, Pan, is often depicted as a deer with horns. Historians argue that in order to convert British Pagans the image of a Pan was used as the image of the devil - a ramlike creature, with definate horns.

Christmas happens to be around the same time that pagans were already celebrating the birth of the son of God. Yes, I’m being serious. They believe that the God and Goddess mate, and the Goddess gives birth to the son of God on the 21st of December.

I considor myself a Christian and I believe in the nativity story. But the fact is, the Bible does not mention the date that Jesus was born. Therefore, it makes sense for them to choose a time when pagans were already celebrating. No one has ever claimed that 25th of December was the true day that Jesus was born. Later, people like Aquinas have justified the dates (although this was of course after the dates were set…) saying things relating to John saying he would “decrease” or something like that. It’s to do with the equinoxes.

There are a lot of similarities between true paganism and Christianity. In fact, it is often argued that at one point they merged - hence why Christian celebrations are often related to the solstices. The early Christians had to convert the Pagans somehow.

I studied a bit of comparative religion back in the day. I understand that in the USA, studying other religions isn’t as popular as it is in Europe.
 
There’s no evidence that spirits are real – and if spirits were real, it would be the easiest thing in the world to demonstrate. You could, for example, choose a word out of a dictionary and write it on a piece of paper; then, an occultist sitting in a different house far away from you could summon up a spirit and have it go read the word and report it back. If spirits were real, the occultist could do this over and over again under controlled conditions.
This would be a test of whether spirits are disposed to fetch things for media.
 
This would be a test of whether spirits are disposed to fetch things for media.
Well, the fact is that there are occultists who do think that they can summon up spirits to do their bidding (see The Goetia, the Lesser Key of Solomon for details on this ceremonial practice). The claims of these “magicians” can thus be easily tested.

If you claim that an entity exists, then that entity has to affect the material world in some detectable way. That’s what “exist” means. If something “exists,” but it doesn’t affect the world in any way that can be detectable whatsoever, then for all intents and purposes, it doesn’t exist at all.

I’ve used this example before: let’s say that I tell you that I have a pet dragon, but it is intangible, incorporeal, and does not affect the world in any way that can be detected at all. In what sense, then, does it actually exist? What does it mean when I say that it exists? Isn’t it completely indistinguishable from not existing at all?
 
Well, the fact is that there are occultists who do think that they can summon up spirits to do their bidding (see The Goetia, the Lesser Key of Solomon for details on this ceremonial practice). The claims of these “magicians” can thus be easily tested.
I suspected that someone was probably claiming they could do this, hence your proposed test. But my dog existed, and he, sadly, was not disposed to fetch much of anything. Spirits, likewise, could exist but might take exception to being tested as you describe, and decline to participate.
If you claim that an entity exists, then that entity has to affect the material world in some detectable way. That’s what “exist” means. If something “exists,” but it doesn’t affect the world in any way that can be detectable whatsoever, then for all intents and purposes, it doesn’t exist at all.

I’ve used this example before: let’s say that I tell you that I have a pet dragon, but it is intangible, incorporeal, and does not affect the world in any way that can be detected at all. In what sense, then, does it actually exist? What does it mean when I say that it exists? Isn’t it completely indistinguishable from not existing at all?
In general, I agree. If something never affected the world and was immaterial, it would be hard to devise a test to prove it existed (How would you even know to look for it?). But it seems to me the operational part of the definition is that something shows an effect, not that it is immaterial. Space exists, but is empty and filled with nothing. Time exists, not material, but can be measured.
 
I wonder if it would be acceptable to start a thread on the “diabolical” nature of Jews or for that matter, Catholics? If not, why not? Both of those viewpoints are persuasive to many people and have a body of theology somewhere to draw on. If you get to define a group of people as “devil worshippers,” why should Jack Chick not get to make the same claim about Catholicism. I’m not advancing these things, obviously, but does decency and charity only apply to Christians or Judeo-Christians here?

Yes, the Church takes a position that Catholics ought not to participate in “New Age” things, or pretty much anything outside of Catholicism. That’s pretty much universally understood by all Catholics who have had any degree of catechism. So what serious debate is being advanced by just throwing it out there that anyone whose practices you dont’ agree with are “devil worshippers” (and the unspoken corollary that someone should “do something” about us)?

I don’t even see where a question was posed by the launch of the thread. It’s basically saying we should “stimulate conversation” about "those people and their dirty, evil spiritual practices (my summation). Is there anything about the topic at hand which will enlighted or clarify Catholicism for its adherents or bring a fresh viewpoint to anyone about anything, or is it just an exercise in therapeutic group hatred of outsiders?
 
If something never affected the world and was immaterial, it would be hard to devise a test to prove it existed (How would you even know to look for it?).
Right. I would go a step further and say that and say that if people claim that immaterial things “exist” that have absolutely no detectable effects, then we’re justified in not accepting their claim.
But it seems to me the operational part of the definition is that something shows an effect, not that it is immaterial. Space exists, but is empty and filled with nothing. Time exists, not material, but can be measured.
I’m talking specifically about claims about entities, beings. I’m not talking about time – which is a concept, a measurement of motion – or about space – which is a measurement of distance.

I’m talking about beings.

Your dog exists because it affects the world in real, detectable ways. The same can’t be said about the leprechaun that I think lives in my backyard and causes it to rain. Indeed, it rains sometimes, but there’s no good reason to think that leprechauns are making it rain.

Spirits resemble the leprechaun far more than they resemble your dog – they don’t affect the world in any detectable ways. Therefore, they do not exist.
 
AntiTheist does indeed have a point. So (s)he’ll need some sort of tangible proof in order to believe in their existence. Perhaps parapsychological studies. I know there was a horror movie called,“The Entity.” which was based on case. Good movie, good book. Was it fiction or real but embellished? I don’t know, but I thought it was good.
 
Right. I would go a step further and say that and say that if people claim that immaterial things “exist” that have absolutely no detectable effects, then we’re justified in not accepting their claim.

I’m talking specifically about claims about entities, beings. I’m not talking about time – which is a concept, a measurement of motion – or about space – which is a measurement of distance.

I’m talking about beings.

Your dog exists because it affects the world in real, detectable ways. The same can’t be said about the leprechaun that I think lives in my backyard and causes it to rain. Indeed, it rains sometimes, but there’s no good reason to think that leprechauns are making it rain.

Spirits resemble the leprechaun far more than they resemble your dog – they don’t affect the world in any detectable ways. Therefore, they do not exist.
The existing problem is your denial. And the Proof is here to be researched. All you have to do is read and validate it.

How could you explain the Miracle from God of the Sun in Fatima. Which was predicted to the day by the Blessed Mother. Then 2-years worth of appartions confirmed by Miracles of God, which were also confirmed by physicians with no explaination except a Miracle. The Blind healed and could see. Breast Cancer healed with no scars of operations all in Zeitoun from 68-70? And these apparitions appeared for up to 8-hrs at a time and were witnessed by a “1/4 million” of all faiths including no faith. Or Lourdes, or Akita and on and on.

Ever read and then research Our Lady of Guadalupe? 500 year old painting confirmed by Nobel Prize winning chemist Richard Kuhn. He declared the colors used to create the image were not derived from any known animal, vegetable, or mineral dyes in the world. The “tilma” of the Blessed Mother contained no colors known to man. Aside form no brush marks or cracking which would be symbolic of a painting this age. In other words it defys explaination. There are hundreds as such apparitions and hundreds alone dating before 1900, never mind the public apparitions in the 20th century.

Knowiing Good does exist, it makes perfect sense evil also would. Matter of fact the history of mankind “is” the war of good and evil. With the magnitude of such a reality of Our Ladys appearences such as Lourdes, Our Lady of Good Success etc.

This then just touchs the icesberg of Good… never mind evil. 🤷 Come, Come now. Its not even a case of believing, its ignorance to not. Which is satsn greatest attribute to remain unknown and disbelieved.
 
AntiTheist does indeed have a point. So (s)he’ll need some sort of tangible proof in order to believe in their existence.
He, in my case. But naturally, I think that all people should subject extraordinary claims to skeptical scrutiny.
Perhaps parapsychological studies.
Perhaps, but also perhaps not. Parapsychological researchers tend to be gullible idiots who are so invested in their pet beliefs that they fail to take appropriate safeguards. There was a famous case a few decades ago in which James Randi, the famous skeptic, snuck two professional conjurors (i.e. people who do sleight of hand, magic tricks) into one of these studies; these guys managed to convince the researchers that they had all manner of psychic powers, and the researchers collected all kinds of “data,” unaware that they were being fooled.

I would be very skeptical of any such “research” that has not been peer-reviewed and replicated by seriouse skeptics.
I know there was a horror movie called,“The Entity.” which was based on case.
When your best evidence is movies, I’d say that you don’t have much evidence.
 
While I would have stated this a bit kinder and gentler…I do tend to agree with you.

I have some Wiccan friends who use “magick” as a form of prayer to the Old Ones…they don’t “cast spells” on people…nor cavort with devils and demons…they seek to “touch” the “mystery of life”…they use “herbs to heal their bodies and spells to make their spirits whole.”
If you do not believe in the devil, then you do not believe in the Gospel.

I am paraphrasing Pope John Paul II, but I have to agree with his logic on this one.

As for those who do not believe in the occult - I press you caution. Science knows much but not everything, and if science discovers another possible realm of consciousness* then your children will call you foolish for your lack of faith, even if only in science.

Catholics and Christians in general were mocked for not “believing” in the modern sciences and rationalism as and when they developed, and through course of time were convinced of at least the former’s certain propensity for truth, and thus real power. As for you who refuse to believe in the spiritual realm, I warn you, you position yourselves no differently (in the eyes of the devils) than those reactionary Christians who refused to believe in the efficacy of science. Ignorance in this regard makes for very easy prey. As a case in point, St Augustine, a 5th century Roman citizen and Bishop of Hippo, extremely well studied and very learned of the history of the empire, made sport of the fact that the Roman Senate continually desired to irradicate the more monstrous aspects and spectacles of their religious cults and practices, but were continually bedeviled and terrified into submission on many occassions, thus causing even the most ardently philosophic and purely logical of their members to “back-down.” It was not until the advent of Christianity, and its certainty of both i) the inefficaciousness of the pagan religions, and ii) its being a haunt for devils and demons, and not or never angels or the True God, that finally irradicated that filthy and stupid religion off the face of the earth, for even if or when unexplainable obstacles presented themselves, the Christians were sure this was at best the works of devils, and feared not those above their God and His Christ.

Pax,
Tim

*edited, previously read “conscience.”
 
Status
Not open for further replies.
Back
Top