H
Holly3278
Guest
Hey everyone. I started this thread so that we all could discuss the demonic and/or diabolical nature of the Occult and practices related to the Occult such as witchcraft and possibly the New Age.
First, let’s start with what the Catechism of the Catholic Church has to say:
The New Catholic Dictionary of 1910 defines Occultism this way:
You may find this dictionary here:
saints.sqpn.com/new-catholic-dictionary/
Obviously, all forms of Occultism are condemned by the Church. And why? Because it is messing with demonic spirits. This is dangerous and can sometimes be the cause of severe problems such as demonic possession.
I don’t really know what else to say in order to get this discussion going but I will post a couple of links that have information about the Occult from Catholic points of view to help stimulate conversation.
ewtn.com/library/bishops/occult.htm
newadvent.org/cathen/11197b.htm
ewtn.com/library/NEWAGE/BEGONESA.HTM
newadvent.org/cathen/04713a.htm
First, let’s start with what the Catechism of the Catholic Church has to say:
Catechism of the Catholic Church said:Divination and magic
2115 God can reveal the future to his prophets or to other saints. Still, a sound Christian attitude consists in putting oneself confidently into the hands of Providence for whatever concerns the future, and giving up all unhealthy curiosity about it. Improvidence, however, can constitute a lack of responsibility.
2116 All forms of *divination *are to be rejected: recourse to Satan or demons, conjuring up the dead or other practices falsely supposed to “unveil” the future.48 Consulting horoscopes, astrology, palm reading, interpretation of omens and lots, the phenomena of clairvoyance, and recourse to mediums all conceal a desire for power over time, history, and, in the last analysis, other human beings, as well as a wish to conciliate hidden powers. They contradict the honor, respect, and loving fear that we owe to God alone.
2117 All practices of *magic *or sorcery, by which one attempts to tame occult powers, so as to place them at one’s service and have a supernatural power over others - even if this were for the sake of restoring their health - are gravely contrary to the virtue of religion. These practices are even more to be condemned when accompanied by the intention of harming someone, or when they have recourse to the intervention of demons. Wearing charms is also reprehensible. *Spiritism *often implies divination or magical practices; the Church for her part warns the faithful against it. Recourse to so-called traditional cures does not justify either the invocation of evil powers or the exploitation of another’s credulity.
48 Cf. Deut 18:10; Jer 29:8.
The New Catholic Dictionary of 1910 defines Occultism this way:
The New Catholic Dictionary said:occult art; occultism
Originally, scientific experimentation was classed as occultism. At present, occult art is limited to practises in which invisible, spiritual powers or agencies are experimented with for the purpose of securing information from them or enlisting their aid; such as magic, theosophy, spiritism, divination, and witchcraft. Magic is traceable back to the Chaldeans and Persians whose priests, because they were supposed to be learned in secret lore, were called magi (plural of magus). The art of magic consists in actually experimenting with spiritual beings or forces, consulting them, enlisting their aid. Witchcraft and sorcery were forbidden by God. Magic may be harmless; like the “white” magic of sleight-of-hand artists as the late Herman or Houdini, who combined cleverness and skill with some knowledge of psychology. Phenomena produced by the help of the demon are sinful and harmful. The reality of such phenomena and of the power to produce them is admitted in the Christian Church, but the practise, or art, of magic is condemned. Theosophy is also a phase of occultism, inasmuch as it affects to investigate occult laws in nature and life.
You may find this dictionary here:
saints.sqpn.com/new-catholic-dictionary/
Obviously, all forms of Occultism are condemned by the Church. And why? Because it is messing with demonic spirits. This is dangerous and can sometimes be the cause of severe problems such as demonic possession.
I don’t really know what else to say in order to get this discussion going but I will post a couple of links that have information about the Occult from Catholic points of view to help stimulate conversation.
ewtn.com/library/bishops/occult.htm
newadvent.org/cathen/11197b.htm
ewtn.com/library/NEWAGE/BEGONESA.HTM
newadvent.org/cathen/04713a.htm