C
C.Ray
Guest
How can someone follow the advice and teaching of childless bishops whose politics may be at odds with one’s own?
I got into an argument (discussion more like it, but I got defensive at points so it felt like an argument) about the folly of submitting to the advice of childless priests and bishops. Her observation was that, not having children or spouses of their own, they are in a very poor position to offer marital or parental counseling, unable to appreciate the gravity of clergy sex abuse, and also because of their celibacy tend towards progressive political stances, which due to their great influence over Catholics, is foolish to support.
To her first point, she related how her friend who got married in the church had to go to extensive counseling with a priest prior to getting married. Her friend had already been cohabitating with her fiance, having sex, and had an alcohol problem to boot. The friend not only lied to the priest, but coerced her family and his into lying on their behalf so they could have the wedding. The “counseling” was a sham process.
To her second point, that celibate bishops have “no skin in the game” and don’t appreciate the gravity of the sex abuse of priests is evidenced by the bishops’ moving abusive priests from one parish to another rather than rooting them out altogether. Had the bishop’s been family men with children of their own, they would not have been so cavalier about the problem.
Her third point was that the bishops tend towards political positions at odds with her own. The Pope has come down against the death penalty and life imprisonment, punishments she herself believes in the justice and practicality of. The USCCB is also pro gun-control and liberal immigration policies, positions she is also against. Churches, in their desire to do well by the poor and homeless, inadvertently contribute to the homelessness problems in our town by providing daily unconditional access to food, camping supplies, and clothing. She admits that charity of itself is good, but draws a distinction between those who try to live by society’s expectations and those who openly disregard it. The abundance in which the charity is distributed is an attractant to the later while the former have recourse to government programs.
These things taken together make the Catholic religion in her opinion a foolish proposition, a badly designed system that erodes social stability.
I had to admit all of her points, though I am undecided on the final diagnosis. I wonder how others here would have responded to them, bearing in mind that she is not a Christian, so simple appeals to authority or scripture would fall on deaf ears.
I got into an argument (discussion more like it, but I got defensive at points so it felt like an argument) about the folly of submitting to the advice of childless priests and bishops. Her observation was that, not having children or spouses of their own, they are in a very poor position to offer marital or parental counseling, unable to appreciate the gravity of clergy sex abuse, and also because of their celibacy tend towards progressive political stances, which due to their great influence over Catholics, is foolish to support.
To her first point, she related how her friend who got married in the church had to go to extensive counseling with a priest prior to getting married. Her friend had already been cohabitating with her fiance, having sex, and had an alcohol problem to boot. The friend not only lied to the priest, but coerced her family and his into lying on their behalf so they could have the wedding. The “counseling” was a sham process.
To her second point, that celibate bishops have “no skin in the game” and don’t appreciate the gravity of the sex abuse of priests is evidenced by the bishops’ moving abusive priests from one parish to another rather than rooting them out altogether. Had the bishop’s been family men with children of their own, they would not have been so cavalier about the problem.
Her third point was that the bishops tend towards political positions at odds with her own. The Pope has come down against the death penalty and life imprisonment, punishments she herself believes in the justice and practicality of. The USCCB is also pro gun-control and liberal immigration policies, positions she is also against. Churches, in their desire to do well by the poor and homeless, inadvertently contribute to the homelessness problems in our town by providing daily unconditional access to food, camping supplies, and clothing. She admits that charity of itself is good, but draws a distinction between those who try to live by society’s expectations and those who openly disregard it. The abundance in which the charity is distributed is an attractant to the later while the former have recourse to government programs.
These things taken together make the Catholic religion in her opinion a foolish proposition, a badly designed system that erodes social stability.
I had to admit all of her points, though I am undecided on the final diagnosis. I wonder how others here would have responded to them, bearing in mind that she is not a Christian, so simple appeals to authority or scripture would fall on deaf ears.
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