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mayra hart:
A friend of mine gave me that same book, it is very interesting. It is agreed between protestants and catholics that a person is saved by grace alone. But the protestant objection is that to say salvation is not also by faith alone, it stops being by grace alone. why?
Because if works are involved in our being declared righteous before God, it depends on human merit. Grace is after all unmerited favor, isn’t it? And merit excludes grace. So I rejoice in a song like Amazing Grace as well, knowing that God didn’t save me because I was a “good” person, but despite who I was as a sinner he loved me freely. (Hosea 14:4).
About the teaching of “Once Saved, Always Saved”, it strikes many catholics as presumptuous. How can a person know that he or she is going to heaven? No one knows! Well…if a person is trusting in themselves for salvation, I completely agree. How could you know that you were working hard enough? But if your faith is in Christ’s atonement, “with his stripes we are healed” (Is 53:5),
Then by saying that you know you’re going to heaven is to testify to the faithfulness of God, “I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ.” (Phil 1:6). But a Christian ought to test himself to see if he’s truly born of God.
II Cor 13 “Examine yourselves, to see whether you are in the faith. Test yourselves. Or do you not realize this about yourselves, that Jesus Christ is in you?–unless indeed you fail to meet the test!”
Any objections?
Mayra,and i quoted " evangelical and catholic theologies both accept as the starting tenet of soteriology that we are saved by grace. god gives us his life as an act of generosity on his part. this is not a point of disagreement between catholics and evangelicals. it is one of the glorious agreements! the hymn “amazing grace” is a favorite of in both churches. none of us would have a chance at salvation but for the grace of god. we need to remind ourselves that on this point we are in total agreement. we are saved by grace. anyone who disagrees with this analysis is not looking at the facts" from david currie born fundamentalist born again catholic…![]()
A friend of mine gave me that same book, it is very interesting. It is agreed between protestants and catholics that a person is saved by grace alone. But the protestant objection is that to say salvation is not also by faith alone, it stops being by grace alone. why?
Because if works are involved in our being declared righteous before God, it depends on human merit. Grace is after all unmerited favor, isn’t it? And merit excludes grace. So I rejoice in a song like Amazing Grace as well, knowing that God didn’t save me because I was a “good” person, but despite who I was as a sinner he loved me freely. (Hosea 14:4).
About the teaching of “Once Saved, Always Saved”, it strikes many catholics as presumptuous. How can a person know that he or she is going to heaven? No one knows! Well…if a person is trusting in themselves for salvation, I completely agree. How could you know that you were working hard enough? But if your faith is in Christ’s atonement, “with his stripes we are healed” (Is 53:5),
Then by saying that you know you’re going to heaven is to testify to the faithfulness of God, “I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ.” (Phil 1:6). But a Christian ought to test himself to see if he’s truly born of God.
II Cor 13 “Examine yourselves, to see whether you are in the faith. Test yourselves. Or do you not realize this about yourselves, that Jesus Christ is in you?–unless indeed you fail to meet the test!”
Any objections?