A
agangbern
Guest
In the OP’s link, Arroyo says, "After admitting that there were sound arguments for both moments, they recommended that the Church take the “safer” position of a soul to the embryo, rather than the fetus. But “safer,” tutior in Latin, means that the other position is still “safe.” "
One would notice the wrong logic that this man is treading. Granting that there was really such recommendation, it would not necessarily follow that the other option is “safe”. For example, one is in front of two abysses that one he must have to go into. The other is lighted a little, while the other is not. One would decide that the one which has light is safer than the other. Does it necessarily follow that the other abyss is safe? No, it does not.
One would notice the wrong logic that this man is treading. Granting that there was really such recommendation, it would not necessarily follow that the other option is “safe”. For example, one is in front of two abysses that one he must have to go into. The other is lighted a little, while the other is not. One would decide that the one which has light is safer than the other. Does it necessarily follow that the other abyss is safe? No, it does not.