The SSPX and protestants

  • Thread starter Thread starter dizzy_dave
  • Start date Start date
Status
Not open for further replies.
D

dizzy_dave

Guest
I often hear people say that the SSPX and other extreme traditionalist groups act like the protestants. What do you think they have in common, other than rejecting the authority of the Pope (I know the SSPX calls Pope Benedict XVI the Pope - but they reject about everything he says)?
 
The SSPX denies the Pope’s authority and ‘just about everything he says’? This is news to me! Can you offer examples please?
 
I think you’d have to explain your definition of “protestant” to get useful answers. Some people use the p-word to mean “things I dislike/disagree with.”

If protestantism means rejecting the Pope, then the Orthodox are protestant. The SSPX celebrate Mass, believe in Papal infallibility, pray to Saints, etc., and those things aren’t generally considered protestant.
 
I for one see a certain irony in Archbishop Lefebvre’s doctrinal positions vis-a-vis his actions:

He complains that the Vatican II definition of episcopal collegiality takes too much authority away from the Pope, yet he then proceeds to usurp the Pope’s authority of selecting who to ordain as bishops.

He complains that the Vatican II view of Protestants as having some part in God’s plan of salvation is wrong, because no one is saved outside the Catholic Church, yet he then proceeds to place himself outside the authority of the Pope, being excommunicated just like Martin Luther, but nonetheless viewing the SSPX as having an essential part in God’s plan of salvation.
 
I for one see a certain irony in Archbishop Lefebvre’s doctrinal positions vis-a-vis his actions:

He complains that the Vatican II definition of episcopal collegiality takes too much authority away from the Pope, yet he then proceeds to usurp the Pope’s authority of selecting who to ordain as bishops.

He complains that the Vatican II view of Protestants as having some part in God’s plan of salvation is wrong, because no one is saved outside the Catholic Church, yet he then proceeds to place himself outside the authority of the Pope, being excommunicated just like Martin Luther, but nonetheless viewing the SSPX as having an essential part in God’s plan of salvation.
You can only see irony in the position of Archbishop LeFebvre if you employ a very selective and completely superficial understanding of a partial view of the whole situation.

I’m sure many people who viewed Our Lord on the Cross pointed out the irony of “He saved others, why doesn’t he save himself?”

LeFebvre himself pointed out that “it is a master-stroke of Satan to get Catholics to disobey the whole of Tradition in the name of obedience.”

There is also a certain irony in John Paul II commenting on Martin Luther’s “profound religiosity.” I’m sure every Pope in the history of the Church since Luther would agree with THAT.
 
LeFebvre himself pointed out that “it is a master-stroke of Satan to get Catholics to disobey the whole of Tradition in the name of obedience.”
This is another example of the irony, in that he decries disobedience, yet he employs disobedience himself to obtain his objectives.
 
This is another example of the irony, in that he decries disobedience, yet he employs disobedience himself to obtain his objectives.
Actually LeFebvre simply applied the teaching of the Church on obedience.

It was not archbishop LeFebvre that destroyed tradition in the Church. It was Bishops and Popes who allowed it. Obedience to such bishops and Popes is not the true obedience called for by the First Vatican Council.

It would have been a false obedience to the Pope and disobedience to God and his state in life for him to refuse to aid those faithful who requested authentic Catholic teaching and sacraments and practice in their lives.
 
Actually LeFebvre simply applied the teaching of the Church on obedience.

It was not archbishop LeFebvre that destroyed tradition in the Church. It was Bishops and Popes who allowed it. Obedience to such bishops and Popes is not the true obedience called for by the First Vatican Council.

It would have been a false obedience to the Pope and disobedience to God and his state in life for him to refuse to aid those faithful who requested authentic Catholic teaching and sacraments and practice in their lives.
Interesting how you make obedience a subjective matter. When you agree with what the Church is doing/teaching, then you follow along in the name of obedience. When you disagree with what the Church is doing/teaching, then you don’t follow along claiming that it would be “false obedience.” Is it your position to determine whether to obey or disobey the Pope and Bishops?

Is there such a thing as “false obedience” giving a son reason to disobey his father?
 
I think the similarities will become more apparent over time. I see in the culture of the SSPX laity things that seem borrowed from Calvinist/Puritanical protestantism. You know, dressing like Mennonites, etc.
 
I often hear people say that the SSPX and other extreme traditionalist groups act like the protestants. What do you think they have in common, other than rejecting the authority of the Pope (I know the SSPX calls Pope Benedict XVI the Pope - but they reject about everything he says)?
Interesting. Let’s go back to the beginning:

He was a faithful Catholic priest who realized there were some things about the Church, but not all things, that he personally disagreed with. He made these things known to his superiors but when they did not change things to his liking he broke his vow of obedience and left to form his own religious community. He told his followers that he was correct and the Magisterium & Pope were wrong and that he was not breaking with the Church but preserving it. He was willing to reconcile but only on his terms. His followers believe they are the only ones teaching the one true faith, that their interpretation of the Bible and Church history is correct, that all their sacraments are valid and that the Pope needs to change.

Wait, I’m sorry, were we discussing Marcel LeFebvre or Martin Luther…:confused:
 
I think the similarities will become more apparent over time. I see in the culture of the SSPX laity things that seem borrowed from Calvinist/Puritanical protestantism. You know, dressing like Mennonites, etc.
I do not particularly like the SSPX but I love the SSPX members. I pray that one day they will be fully re-united with the Church, and that day will be a day of joy. I also think that quite a few of the SSPX members would consider me a liberal.
Having said that, I do not see anything wrong with going back to modest attires and behaviors. I see that happening in my little world where a lot of so called “NO liberals” struggle with the contradictions between our Faith and the culture of the secular world, and often choose Faith over fashion.
Is the SSPX protestant? No way! Schismatic? Probably yes!
 
Interesting how you make obedience a subjective matter. When you agree with what the Church is doing/teaching, then you follow along in the name of obedience. When you disagree with what the Church is doing/teaching, then you don’t follow along claiming that it would be “false obedience.” Is it your position to determine whether to obey or disobey the Pope and Bishops?

Is there such a thing as “false obedience” giving a son reason to disobey his father?
It doesn’t sound like you know the difference between obedience and false obedience. That’s why so many traditional Catholics cringe when neo-cons say things like “I’m obedient to the pope in all things”.
 
It doesn’t sound like you know the difference between obedience and false obedience. That’s why so many traditional Catholics cringe when neo-cons say things like “I’m obedient to the pope in all things”.
Where can I find out the Church’s teaching on “false” obedience? Is it in the CCC?
 
Is the SSPX protestant? No way! Schismatic? Probably yes!
The head of the Ecclesia Dei commission has said numerous times that there is no schism. He also says that the SSPX situation is an internal church affair. They can’t be schismatic and simultaneously be inside the church.
 
Where can I find out the Church’s teaching on “false” obedience? Is it in the CCC?
Do you really need to look that one up!?!?!? I’m surprised.

“Obedience in all but sin”.

Say what you will about the NO, the fact remains that abuses were practically allowed in this rite, and the good Archbishop believed there was a real danger. Of course, his worst fears have been realized in many a parish. Do I need to write out a list of the taint for you?
 
Do you really need to look that one up!?!?!? I’m surprised.

“Obedience in all but sin”.

Say what you will about the NO, the fact remains that abuses were practically allowed in this rite, and the good Archbishop believed there was a real danger. Of course, his worst fears have been realized in many a parish. Do I need to write out a list of the taint for you?
So you are saying it is sinful to attend an ordinary form Mass?
 
Do you really need to look that one up!?!?!? I’m surprised.
I need a little help with that one, too. So where can we find the documents and encyclicals that deal with “false obedience.” If I didn’t know better I would think that it is a “modern” concept, but I know that can be true coming from a “traditionalist.”

Also, by what virtue do hold this ability to discern between what is “true” and “false” obedience? Archbishop LeFebvre defied a Pope and violated Canon law and was excommunicated for his disobedience. Are you telling me that his disobedience was actually obedience, even though he was warned by the legislator of Canon law and the Pope himself?
 
The head of the Ecclesia Dei commission has said numerous times that there is no schism. He also says that the SSPX situation is an internal church affair. They can’t be schismatic and simultaneously be inside the church.
Actually, he said they weren’t “exactly” in schism, which is not so clear cut.
 
Actually, he said they weren’t “exactly” in schism, which is not so clear cut.
That’s funny, because he has been quoted not once, but a handful of times in interviews and elsewhere as having said there is no schism. Either he’s representing the current position or he himself is being disobedient. Saying that it isn’t “exactly” schism sounds more like the Rome double-speak which has done so much damage to the church in the last 40 years. Obfuscation and equivocation are the sands that the post-conciliar church is built on (as well as lax practice and the look-the-other-way policy of the episcopate with regard to their wayward priests). I prefer tradition’s kepha.
If I didn’t know better I would think that it is a “modern” concept, but I know that can be true coming from a “traditionalist.”
Defying and/or rebuking popes goes back a few years prior to 1988…I believe the year was probably shortly after AD 33? Some guy named…Paul(?)…felt that in good conscience he could not go along with what his superior was doing. I think his superior’s name was “Peter” and by his actions was causing “scandal”. I don’t know…I’ll have to look it up, maybe verify it using wiki or something.
 
That’s funny, because he has been quoted not once, but a handful of times in interviews and elsewhere as having said there is no schism. Either he’s representing the current position or he himself is being disobedient. Saying that it isn’t “exactly” schism sounds more like the Rome double-speak which has done so much damage to the church in the last 40 years. Obfuscation and equivocation are the sands that the post-conciliar church is built on (as well as lax practice and the look-the-other-way policy of the episcopate with regard to their wayward priests). I prefer tradition’s kepha.
In the audio interview posted on these pages not long ago he used the term “exactly.” Someone provided a transcript so you can check it yourself. Even if he didn’t , it doesn’t change the fact that that is his personal opinion of the matter in conversation with a reporter. It is not an official declaration of the Church since none has been made thus far.

Once again, your “faithfullness” to the Church is astounding in such statements as “Obfuscation and equivocation are the sands that the post-conciliar church is built on (as well as lax practice and the look-the-other-way policy of the episcopate with regard to their wayward priests).” Of course we know that there was never any scandals or liturgical abuses before Vatican II, yes???
Defying and/or rebuking popes goes back a few years prior to 1988…I believe the year was probably shortly after AD 33? Some guy named…Paul(?)…felt that in good conscience he could not go along with what his superior was doing. I think his superior’s name was “Peter” and by his actions was causing “scandal”. I don’t know…I’ll have to look it up, maybe verify it using wiki or something.
Very clever, but to set yourself up as the judge of the Holy Father is a dangerous place to be. One of the terms offered by the Church for reconciliation with the sspx was that they stop telling the Pope how to run things. But of course, it appears that disobedience is a cornerstone of the sspx and those who support them…🤷
 
Status
Not open for further replies.
Back
Top