M
MTD
Guest
Um, I’m afraid those priests got a lot of their understanding of the sacrificial nature of the Mass from the seminary training they received; that seminary training is highly deficient today.Couple of things…as you say, the text of the TLM liturgy does express the sacrificial nature of the mass more explicitly than does the text of the NO liturgy, and it’s important to remember that a big chuck of the catechesis of the mass that educated the layfolk was based and formulated around these these texts, since these texts made up the mass itself. In other words, it is in large part the words of the liturgy itself that catachizes. The explicit sacrificial nature of the mass expressed in the liturgy was made clear to the priests who in turn transmitted this understanding to the lay-folk who had it ingrained in them from their childhood.
Well, I can see those gestures as communicating reverence, but sacrifice? I’ve been to quite a few Dominican Rite Masses and one Solemn High TLM; I can’t say my experience has been that the gestures, etc. really spoke of sacrifice. Of course, that might have been due to the fact that I’ve been blessed at my parish to have reverent and holy priests celebrating the NO Mass.Anyway - second point…the text of the liturgy notwithstanding, don’t underestimate the other aspects of the TLM liturgy - the gestures, etc. and their ability to communicate the sacrificial nature of the mass.
Well, you have to admit that the type of Catholic who attends the TLM is generally one better educated and aware of what the Mass is. You have a rather elite group here that understands and is very attentive to the rubrics and prayers of the Mass.One thing that struck me in my first couple of TLMs was that the gestures and behavior of everyone in the church signified to me that they all understood and believed what we all are *supposed *to understand and believe as Catholics.
Regardless, your two points are good ones.
Maria