The ten commandments

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I was just looking through the bible, how does everyone interpret the 2nd commandment?

“You shall not make for yourself a carved image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth; you shall not bow down to them nor serve them. For I, the Lord your God, am a jealous God, visiting the iniquity of the fathers on the children to the third and fourth generations of those who hate Me, but showing mercy to thousands, to those who love Me and keep My Commandments.

Obviously as Catholics, we have statues of the Blessed Mother and Jesus. Why do we create those images given this commandant - which brings me to the 1st that we are to have no God but God - what are the roles of the saints and the angels when we pray? Are we mistaken in praying to them instead of God directly? Lastly, the “jealous” God part has me confused - isn’t God supposed to be beyond these human failings? Thank you for your anticipated feedback.

Laura
 
I was just looking through the bible, how does everyone interpret the 2nd commandment?

“You shall not make for yourself a carved image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth; you shall not bow down to them nor serve them. For I, the Lord your God, am a jealous God, visiting the iniquity of the fathers on the children to the third and fourth generations of those who hate Me, but showing mercy to thousands, to those who love Me and keep My Commandments.

Obviously as Catholics, we have statues of the Blessed Mother and Jesus. Why do we create those images given this commandant - which brings me to the 1st that we are to have no God but God - what are the roles of the saints and the angels when we pray? Are we mistaken in praying to them instead of God directly? Lastly, the “jealous” God part has me confused - isn’t God supposed to be beyond these human failings? Thank you for your anticipated feedback.

Laura
:confused:

I think you mean the First Commandment, which is “I am the Lord thy God. Thou shalt have no strange gods before Me,” right? The second commandment for Catholics is “Thou shalt not take the name of the Lord, thy God in vain.”

In any event, I did a search on the Ask an Apologist forum and found several threds on the topic. I’ll list a few of them below.

How can we say we do not have graven images of our God?
forums.catholic-questions.org/showthread.php?t=659654

Why is a Catholic NOT an idol worshiper?
forums.catholic-questions.org/showthread.php?t=657353

Do we Catholics worship idols?
forums.catholic-questions.org/showthread.php?t=642966

What’s the Difference?
forums.catholic-questions.org/showthread.php?t=446564

How do I deal with the Statues vs Idols argument?
forums.catholic-questions.org/showthread.php?t=342661
 
God can be jealous if he wants to be jealous. When the second commandment says do not make thee any graven image etc. It is talking about making an idol. If you make an image and worship it, you are breaking is commandment. If believe that the statue is God then you’re breaking this commandment. If you somehow serve this statue, you are breaking this commandment. Again if you pray TO THE STATUE you are breaking this commandment. I hope I helped!👍
 
God can be jealous if he wants to be jealous. When the second commandment says do not make thee any graven image etc. It is talking about making an idol. If you make an image and worship it, you are breaking is commandment. If believe that the statue is God then you’re breaking this commandment. If you somehow serve this statue, you are breaking this commandment. Again if you pray TO THE STATUE you are breaking this commandment. I hope I helped!👍
Thank you for the replies. I was curious because we light candles by the statues and pray: to Our Lord or Our Lady - so I wondered how that worked. I’ll be checking out the links…thanks again.

Laura
 
I was just looking through the bible, how does everyone interpret the 2nd commandment?

“You shall not make for yourself a carved image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth; you shall not bow down to them nor serve them. For I, the Lord your God, am a jealous God, visiting the iniquity of the fathers on the children to the third and fourth generations of those who hate Me, but showing mercy to thousands, to those who love Me and keep My Commandments.

Obviously as Catholics, we have statues of the Blessed Mother and Jesus. Why do we create those images given this commandant - which brings me to the 1st that we are to have no God but God - what are the roles of the saints and the angels when we pray? Are we mistaken in praying to them instead of God directly? Lastly, the “jealous” God part has me confused - isn’t God supposed to be beyond these human failings? Thank you for your anticipated feedback.

Laura
If you read the original passage in scripture, you’ll find a few paragraphs later that God ordered the Israelite to carve a stature of an angel. Obviously God didn’t order them to sin!

Catholics count the commandments differently, linking this in with the commandment against idol worship. Basically the commandment is simply you shall worship God, not a statue, not a picture, not anything but God.

As Catholics don’t worship Mary, or a statute of Mary, then there is no commandment to not build a statue of Mary!
 
Thank you for the replies. I was curious because we light candles by the statues and pray: to Our Lord or Our Lady - so I wondered how that worked. I’ll be checking out the links…thanks again. Laura
A great resource for you would be the rather unfortunately titled Catholicism for Dummies. It is written by two very holy Priests, and has the Imprimatur of a Bishop. It will answer these, and many other questions about the Catholic faith. I learn from my copy each time I open it. Highly recommended.
 
Lastly, the “jealous” God part has me confused - isn’t God supposed to be beyond these human failings? Thank you for your anticipated feedback.

Laura
This is the jealousy of love; it is not to be confused with envy, which is very different.

The best example of this kind of love is that love between a man and a woman or a husband and his wife. It is the jealousy that demands exclusivity and hence it is bound up with the commandment to worship God and God alone. God loves us such that He is not willing to share us with idols or lying gods (i.e. devils feigning to be God, gods or God’s messengers); nor are we to give divine honours to the angels or to any man or men in general; these are exclusively reserved for God.

This jealousy is a holy jealousy and part of God’s holy love for us. It is only natural to return love for love.
 
Thank you everyone for the wonderful insight. I’ll check out that “Catholicism for Dummies.” 😃
 
I was just looking through the bible, how does everyone interpret the 2nd commandment?

“You shall not make for yourself a carved image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth; you shall not bow down to them nor serve them. For I, the Lord your God, am a jealous God, visiting the iniquity of the fathers on the children to the third and fourth generations of those who hate Me, but showing mercy to thousands, to those who love Me and keep My Commandments.

Obviously as Catholics, we have statues of the Blessed Mother and Jesus. Why do we create those images given this commandant - which brings me to the 1st that we are to have no God but God - what are the roles of the saints and the angels when we pray? Are we mistaken in praying to them instead of God directly? Lastly, the “jealous” God part has me confused - isn’t God supposed to be beyond these human failings? Thank you for your anticipated feedback.

Laura
I think that’s the first commandment, although maybe many Protestants have that as their second commandment?

Anyway, I recommend reading the 2nd Council of Nicaea and what it says about sacred images. 👍
 
Hi Chat! I believe you have a valid concern. What part of “thou shalt not” is hard to understand?

“4Thou shalt not make to thyself a graven thing, nor the likeness of any thing that is in heaven above, or in the earth beneath, nor of those things that are in the waters under the earth. 5Thou shalt not adore them, nor serve them….” -Douay-Rheims Bible, Exodus 20:4-6
What three things are prohibited here?
  1. Making graven images
  2. Adoring graven images (“bow down” to them in the KJV Bible)
  3. Serving them.
I too, wonder at how the violation of the second commandment can continue to be rationalized by the majority of Christians for so long. It appears to many that a cover-up has occurred here. Cover-up? Yes! What do I mean?

In Catholic catechisms you will find the 10 Commandments summarized rather than spelled out in full. That in itself is acceptable. All other Christians do the same. The problem lays in the fact that, the RC Church has blended the second commandment with the first and then calls it all the first commandment, so that when summarized, one sees only “Thou shalt have no other God’s before me….” There is no allusion to a commandment against graven images. Jews, Easter Orthodox and all Protestants with a single exception keep the second commandment separate and in doing so, when they summarize the commandments one reads, in addition, as the second commandment, “Thou shalt not make unto thee any graven image.” “But,” objects the Catholic apologist, “there is no indication in the text of the 10 Commandments itself that tells us when one commandment ends and another begins! Wouldn’t it been just a matter of opinion as to whether these are not just all provisions of the same commandment?” Seems plausible, if it were not for the measure that they take in relation to the 10th commandments to in order to preserve the count of 10 commandments. What do I mean?

The Roman Catholic version of the numbering of the commandments splits the millennia old 10th commandment into two commandments and designates them as the 9th and 10th as follows:
  1. Do not covet your neighbour’s wife.
  2. Do not cover your neighbour’s goods.
Let’s look at the verse in question in its entirety.
17Thou shalt not covet thy neighbour’s house: neither shalt thou desire his wife, nor his servant, nor his handmaid, nor his ox, nor his ***, nor any thing that is his.
Tell me where in this series of words would the division be made in order to make it these two distinct commandments? After the word “house”? After the word wife? If you end the 9th at house, the 10th would include not just “wife” but also, “servant”, “handmaid”, “ox”, “ass” and every “thing” else that belongs to one’s neighbor! Well, how about making the division after the word, “wife”? Wait a minute, that would put the “house” and the “wife” both in the 9th commandment! Do you see why I have a hard time accepting this explanation? It seems inescapable that the Roman Catholic division has been contrived; And if contrived, what other plausible explanation can there be but that it was done to preserve the number of commandments as 10, after removing the second commandment about images (from the summarized catechism version)?
Am I missing something here? Is their a logic that I have failed to grasp?
 
Hi Chat! I believe you have a valid concern. What part of “thou shalt not” is hard to understand?

“4Thou shalt not make to thyself a graven thing, nor the likeness of any thing that is in heaven above, or in the earth beneath, nor of those things that are in the waters under the earth. 5Thou shalt not adore them, nor serve them….” -Douay-Rheims Bible, Exodus 20:4-6
What three things are prohibited here?
  1. Making graven images
  2. Adoring graven images (“bow down” to them in the KJV Bible)
  3. Serving them.
I too, wonder at how the violation of the second commandment can continue to be rationalized by the majority of Christians for so long. It appears to many that a cover-up has occurred here. Cover-up? Yes! What do I mean?

In Catholic catechisms you will find the 10 Commandments summarized rather than spelled out in full. That in itself is acceptable. All other Christians do the same. The problem lays in the fact that, the RC Church has blended the second commandment with the first and then calls it all the first commandment, so that when summarized, one sees only “Thou shalt have no other God’s before me….” There is no allusion to a commandment against graven images. Jews, Easter Orthodox and all Protestants with a single exception keep the second commandment separate and in doing so, when they summarize the commandments one reads, in addition, as the second commandment, “Thou shalt not make unto thee any graven image.” “But,” objects the Catholic apologist, “there is no indication in the text of the 10 Commandments itself that tells us when one commandment ends and another begins! Wouldn’t it been just a matter of opinion as to whether these are not just all provisions of the same commandment?” Seems plausible, if it were not for the measure that they take in relation to the 10th commandments to in order to preserve the count of 10 commandments. What do I mean?

The Roman Catholic version of the numbering of the commandments splits the millennia old 10th commandment into two commandments and designates them as the 9th and 10th as follows:
  1. Do not covet your neighbour’s wife.
  2. Do not cover your neighbour’s goods.
Let’s look at the verse in question in its entirety.
17Thou shalt not covet thy neighbour’s house: neither shalt thou desire his wife, nor his servant, nor his handmaid, nor his ox, nor his ***, nor any thing that is his.
Tell me where in this series of words would the division be made in order to make it these two distinct commandments? After the word “house”? After the word wife? If you end the 9th at house, the 10th would include not just “wife” but also, “servant”, “handmaid”, “ox”, “ass” and every “thing” else that belongs to one’s neighbor! Well, how about making the division after the word, “wife”? Wait a minute, that would put the “house” and the “wife” both in the 9th commandment! Do you see why I have a hard time accepting this explanation? It seems inescapable that the Roman Catholic division has been contrived; And if contrived, what other plausible explanation can there be but that it was done to preserve the number of commandments as 10, after removing the second commandment about images (from the summarized catechism version)?
Am I missing something here? Is their a logic that I have failed to grasp?
There was no coverup. There are different systems for numbering the Commandments, and they appear both in Exodus and Deuteronomy. Take out the numbers, which do not appear in the original texts, and you have all of the Commandments. Catholics use the version numbered by Augustine–long before the Reformation. The Commandments are the same, no matter how they are numbered. The numbering is not the important thing–all of it, both Catholic and Protestant is contrived, as men, not God did the numbering. What is important is that you obey the Commandments, not focus on the numbering.

Some Protestants will do just about anything to accuse Catholics of idolatry, they just will not take our word for it that we do not worship idols, will they? And yes, I personally get irritated when someone does this, or tells other untruths about the Catholic Church. I am rather tired of people being ignorant of the Catholic faith and then try to tell us what we believe, and get it all wrong to boot. You would think people would have a little more integrity if they are calling themselves Christians.
 
Hi Chat! I believe you have a valid concern. What part of “thou shalt not” is hard to understand?

“4Thou shalt not make to thyself a graven thing, nor the likeness of any thing that is in heaven above, or in the earth beneath, nor of those things that are in the waters under the earth. 5Thou shalt not adore them, nor serve them….” -Douay-Rheims Bible, Exodus 20:4-6
What three things are prohibited here?
  1. Making graven images
  2. Adoring graven images (“bow down” to them in the KJV Bible)
  3. Serving them.
I too, wonder at how the violation of the second commandment can continue to be rationalized by the majority of Christians for so long. It appears to many that a cover-up has occurred here. Cover-up? Yes! What do I mean?

In Catholic catechisms you will find the 10 Commandments summarized rather than spelled out in full. That in itself is acceptable. All other Christians do the same. The problem lays in the fact that, the RC Church has blended the second commandment with the first and then calls it all the first commandment, so that when summarized, one sees only “Thou shalt have no other God’s before me….” There is no allusion to a commandment against graven images. Jews, Easter Orthodox and all Protestants with a single exception keep the second commandment separate and in doing so, when they summarize the commandments one reads, in addition, as the second commandment, “Thou shalt not make unto thee any graven image.” “But,” objects the Catholic apologist, “there is no indication in the text of the 10 Commandments itself that tells us when one commandment ends and another begins! Wouldn’t it been just a matter of opinion as to whether these are not just all provisions of the same commandment?” Seems plausible, if it were not for the measure that they take in relation to the 10th commandments to in order to preserve the count of 10 commandments. What do I mean?

The Roman Catholic version of the numbering of the commandments splits the millennia old 10th commandment into two commandments and designates them as the 9th and 10th as follows:
  1. Do not covet your neighbour’s wife.
  2. Do not cover your neighbour’s goods.
Let’s look at the verse in question in its entirety.
17Thou shalt not covet thy neighbour’s house: neither shalt thou desire his wife, nor his servant, nor his handmaid, nor his ox, nor his ***, nor any thing that is his.
Tell me where in this series of words would the division be made in order to make it these two distinct commandments? After the word “house”? After the word wife? If you end the 9th at house, the 10th would include not just “wife” but also, “servant”, “handmaid”, “ox”, “ass” and every “thing” else that belongs to one’s neighbor! Well, how about making the division after the word, “wife”? Wait a minute, that would put the “house” and the “wife” both in the 9th commandment! Do you see why I have a hard time accepting this explanation? It seems inescapable that the Roman Catholic division has been contrived; And if contrived, what other plausible explanation can there be but that it was done to preserve the number of commandments as 10, after removing the second commandment about images (from the summarized catechism version)?
Am I missing something here? Is their a logic that I have failed to grasp?
Actually, as far as Judaism is concerned, the Ten Statements/Declarations, a better translation than Commandments, are all explained in further detail in the first five books (Torah) of the Hebrew Bible, to which they are linked. They are not meant to be separated or distinct from these books, so the numbering of them is not the most essential part.
 
I believe you have a valid concern. What part of “thou shalt not” is hard to understand?
“4Thou shalt not make to thyself a graven thing, nor the likeness of any thing that is in heaven above, or in the earth beneath, nor of those things that are in the waters under the earth. 5Thou shalt not adore them, nor serve them….” -Douay-Rheims Bible, Exodus 20:4-6What three things are prohibited here?
  1. Making graven images
  2. Adoring graven images (“bow down” to them in the KJV Bible)
  3. Serving them.
I too, wonder at how the violation of the second commandment can continue to be rationalized by the majority of Christians for so long. It appears to many that a cover-up has occurred here. Cover-up? Yes! What do I mean?

In Catholic catechisms you will find the 10 Commandments summarized rather than spelled out in full. That in itself is acceptable. All other Christians do the same. The problem lays in the fact that, the RC Church has blended the second commandment with the first and then calls it all the first commandment, so that when summarized, one sees only “Thou shalt have no other God’s before me….” There is no allusion to a commandment against graven images. Jews, Easter Orthodox and all Protestants with a single exception keep the second commandment separate and in doing so, when they summarize the commandments one reads, in addition, as the second commandment, “Thou shalt not make unto thee any graven image.” “But,” objects the Catholic apologist, “there is no indication in the text of the 10 Commandments itself that tells us when one commandment ends and another begins! Wouldn’t it been just a matter of opinion as to whether these are not just all provisions of the same commandment?” Seems plausible, if it were not for the measure that they take in relation to the 10th commandments to in order to preserve the count of 10 commandments. What do I mean?

The Roman Catholic version of the numbering of the commandments splits the millennia- old 10th commandment into two commandments and designates them as the 9th and 10th as follows:
  1. Do not covet your neighbour’s wife.
  2. Do not cover your neighbour’s goods. Let’s look at the verse in question in its entirety.
17Thou shalt not covet thy neighbour’s house: neither shalt thou desire his wife, nor his servant, nor his handmaid, nor his ox, nor his ***, nor any thing that is his.

Tell me where in this series of words would the division be made in order to make it these two distinct commandments? After the word “house”? After the word wife? If you end the 9th at house, the 10th would include not just “wife” but also, “servant”, “handmaid”, “ox”, “ass” and every “thing” else that belongs to one’s neighbor! Well, how about making the division after the word, “wife”? Wait a minute, that would put the “house” and the “wife” both in the 9th commandment! Do you see why I have a hard time accepting this explanation? It seems inescapable that the Roman Catholic division has been contrived; And if contrived, what other plausible explanation can there be but that it was done to preserve the number of commandments as 10, after removing the second commandment about images (from the summarized catechism version)?

Am I missing something here? Is their a logic that I have failed to grasp?
 
Statues are not graven images.

Statues are not worshipped.

SAINTS are not worshipped as God. Statues are not worshipped as God.

God Himself commanded Moses to create a bronze serpent, and asked that cherubim be carved on the Ark of the Covenant.

So, either God asked people to sin by telling them at one time “Make this image” and at another, “Oh no do not make any images” (which would make God contradictory and wrong)

OR ‘graven images’ mean something ‘more’ than a plain statue.

I would be interested to know how many of the “oh the catholics and their pagan idol statue” crowd themselves do not have any ‘graven images’.

No photographs. No avatars. Don’t have any drawings or pictures. Don’t allow their children to have any toys like dolls, stuffed animals, etc. Don’t go to museums. Refuse to let their children attend any class where a book has pictures. Don’t go to libraries. Don’t have a TV. Don’t read magazines. Don’t patronize stores where any of the above are sold, etc. etc.

Because frankly even though I still think you’re interpreting the words of the Bible wrongly, I’d have some respect for you because you ‘walk the walk’. You’d at least be consistent in following your belief.

But unless you’re Amish (in which case I doubt you’d be on these forums with all the ‘evil pictures’ on them :D) . . .you have all the above and them some which you have no problem with.

A statue in a museum of Christ (a Pieta perhaps). . . just fine.

A statue in a Catholic CHURCH (heavens above, it’s the idol worshipping fiends!)

Pictures of grandparents who have died, put in a photo album and brought out to remind you of long ago happy times and for you to remember family stories. . .just fine.

Pictures of saints who have died, put as bookmarks in a bible or read to remind you of Christ and the people who love him. . .It’s the idol worshipping fiends!

Barbie or American Girl dolls for your little Buffy or Catelyn. . .just fine.

Small statues of Mary, Joseph, Christ, and ‘name’ saints such as Patrick if your son’s name is Pat. . . .It’s the idol worshipping fiends. . .etc. etc.

And no matter how often they are told we don’t worship said statues, they won’t believe us.

SHEESH. They do not know Catholics.

Catholics believe that the Eucharist is the REAL BODY AND BLOOD OF CHRIST. In the teeth of many Protestants who INSIST this is ‘symbolic only’, Catholics not only contradict them, but point to SCRIPTURE to support the CATHOLIC VIEW.

Catholics believe that Christ gave the keys to St. Peter, and established a VISIBLE Church, and bring up Scripture, even though Protestants insist otherwise.

SO. . .WHY ON EARTH, if Catholics actually DID worship statues, would they not CHEERFULLY CONFESS IT?

Do you think we’re STUPID? That we worship but we’re too DUMB to KNOW IT?

Do you think we’re LYING? Yeah, right, we tell the truth on all the OTHER things that Protestants accuse us of doing. . .Yes, we believe the Eucharist is REALLY the Body and Blood of Christ, not symbolic. Yes, we believe Jesus started the Catholic Church. Yes, we believe Christ established Peter as Pope. Yes, we believe that Mary is EVER VIRGIN.

BUT. . .hold on --NO, we don’t worship statues.

Jeepers creepers. If we DID, we would admit it and we’d give REASONS for it.

Honest to goodness, the offensiveness of the view that Catholics aren’t just idol worshipping fiends but LYING and STUPID idol worshipping fiends is simply mind-blowing.
 
I’m sorry if the truth, as I see it, hurts, irritates or angers anyone on this forum. I still believe that ChatNor, the originator of this thread has valid concerns. The scriptures state that whatsoever is not of faith is sin. As I understand the concept, whatever a person does that their conscience bothers them that they may be going contrary to God, are sinning if they continue in the practice. As Saint Paul wrote to the Corinthians.

Now as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth. And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know. But if any man love God, the same is known of him. As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one. For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,) But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him. Howbeit there is not in every man that knowledge: for some with conscience of the idol unto this hour eat it as a thing offered unto an idol; and their conscience being weak is defiled. But meat commendeth us not to God: for neither, if we eat, are we the better; neither, if we eat not, are we the worse. But take heed lest by any means this liberty of yours become a stumblingblock to them that are weak. For if any man see thee which hast knowledge sit at meat in the idol’s temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols; And through thy knowledge shall the weak brother perish, for whom Christ died? But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ. Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend. -1Cor 8:1-13

Now, I am not implying that the use these images are approved by God. What I am saying is that conscience can make all the difference in the world as far as sin is concerned. Looking at the other side, things that are definitely contrary to the law may not accounted as sin if the person is ignorant of the prohibition. As Paul also wrote to the church at Rome:

For until the law sin was in the world: but sin is not imputed when there is no law. -Romans 5:13

Though I definitely consider the Roman Catholic use of images a promotion of idolatry, I do not judge those who have been raised to believe otherwise and in good conscience participate in such rituals.

Yes, God, through Moses approved, yes, even commanded the making of images whose purposes were to be of a religious nature. Among these were included the golden angels on the Ark of the Covenant, the brazen oxen under the laver, and yes the brazen serpent. If you read carefully, you will find that God himself specifically ordained each one of these. They were not the rule, but exceptions to the rule. Nowhere in scripture will you find a single instance where the making of images at man’s discretion was approved.

Again, my question, unanswered as of yet is:

How can Catholics claim that their division of the 10 commandment is a mere matter of opinion or chance as to where they have placed the numbers? How can this be a rational explanation given the facts. The Roman Catholic version of the numbering places a divide between coveting a neighbor’s wife and coveting their goods as follows:
Code:
9. Do not covet your neighbour's wife.
10. Do not cover your neighbour's goods.
Let’s look at the verse in question in its entirety.

17Thou shalt not covet thy neighbour’s house: neither shalt thou desire his wife, nor his servant, nor his handmaid, nor his ox, nor his donkey nor any thing that is his.

Tell me where in this series of words would the division be made in order to make it these two distinct commandments? After the word “house”? After the word wife? If you end the 9th at house, the 10th would include not just “wife” but also, “servant”, “handmaid”, “ox”, “ass” and every “thing” else that belongs to one’s neighbor! Well, how about making the division after the word, “wife”? Wait a minute, that would put the “house” and the “wife” both in the 9th commandment! Do you see why I have a hard time accepting this explanation? It seems inescapable that the Roman Catholic division has been contrived; And if contrived, what other plausible explanation can there be but that it was done to preserve the number of commandments as 10, after removing the second commandment about images (from the summarized catechism version)?
Am I missing something here? Is their a logic that I have failed to grasp?
 
Who has the stone tablets on which the Lord carved the Decalogue? Who has Moses’ handwritten copy of Exodus in which he wrote down the commandments?

They no longer exist, so no individual can know, with absolute certainty, if they have a correct copy of them today. The Decalogue versions (plural) in the bible do not exactly agree with each other between Exodus and Deuteronomy.

So, why is it the Catholic Church that must be wrong?
 
I’m sorry if the truth, as I see it, hurts, irritates or angers anyone on this forum. I still believe that ChatNor, the originator of this thread has valid concerns. The scriptures state that whatsoever is not of faith is sin. As I understand the concept, whatever a person does that their conscience bothers them that they may be going contrary to God, are sinning if they continue in the practice. As Saint Paul wrote to the Corinthians.

Now as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth. And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know. But if any man love God, the same is known of him. As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one. For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,) But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him. Howbeit there is not in every man that knowledge: for some with conscience of the idol unto this hour eat it as a thing offered unto an idol; and their conscience being weak is defiled. But meat commendeth us not to God: for neither, if we eat, are we the better; neither, if we eat not, are we the worse. But take heed lest by any means this liberty of yours become a stumblingblock to them that are weak. For if any man see thee which hast knowledge sit at meat in the idol’s temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols; And through thy knowledge shall the weak brother perish, for whom Christ died? But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ. Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend. -1Cor 8:1-13

Now, I am not implying that the use these images are approved by God. What I am saying is that conscience can make all the difference in the world as far as sin is concerned. Looking at the other side, things that are definitely contrary to the law may not accounted as sin if the person is ignorant of the prohibition. As Paul also wrote to the church at Rome:

For until the law sin was in the world: but sin is not imputed when there is no law. -Romans 5:13

Though I definitely consider the Roman Catholic use of images a promotion of idolatry, I do not judge those who have been raised to believe otherwise and in good conscience participate in such rituals.

Yes, God, through Moses approved, yes, even commanded the making of images whose purposes were to be of a religious nature. Among these were included the golden angels on the Ark of the Covenant, the brazen oxen under the laver, and yes the brazen serpent. If you read carefully, you will find that God himself specifically ordained each one of these. They were not the rule, but exceptions to the rule. Nowhere in scripture will you find a single instance where the making of images at man’s discretion was approved.

Again, my question, unanswered as of yet is:

How can Catholics claim that their division of the 10 commandment is a mere matter of opinion or chance as to where they have placed the numbers? How can this be a rational explanation given the facts. The Roman Catholic version of the numbering places a divide between coveting a neighbor’s wife and coveting their goods as follows:
Code:
9. Do not covet your neighbour's wife.
10. Do not cover your neighbour's goods.
Let’s look at the verse in question in its entirety.

17Thou shalt not covet thy neighbour’s house: neither shalt thou desire his wife, nor his servant, nor his handmaid, nor his ox, nor his donkey nor any thing that is his.

Tell me where in this series of words would the division be made in order to make it these two distinct commandments? After the word “house”? After the word wife? If you end the 9th at house, the 10th would include not just “wife” but also, “servant”, “handmaid”, “ox”, “ass” and every “thing” else that belongs to one’s neighbor! Well, how about making the division after the word, “wife”? Wait a minute, that would put the “house” and the “wife” both in the 9th commandment! Do you see why I have a hard time accepting this explanation? It seems inescapable that the Roman Catholic division has been contrived; And if contrived, what other plausible explanation can there be but that it was done to preserve the number of commandments as 10, after removing the second commandment about images (from the summarized catechism version)?
Am I missing something here? Is their a logic that I have failed to grasp?
Perhaps you are not aware that the original Scriptures did not have chapter, verse, or PUNCTUATION even?

Why does ‘your’ interpretation of what or where the ‘division’ should be made take precedence of another interpretation?

Iconoclassicism is a heresy and was condemned by the entire Christian world centuries before you came along.

Even many of your Protestant fellows (Episcopalians, Lutherans, etc.) have statues and stained glass windows etc. etc.

Are they ignoring their second commandment about idols? Really?
 
Perhaps you are not aware that the original Scriptures did not have chapter, verse, or PUNCTUATION even?

Why does ‘your’ interpretation of what or where the ‘division’ should be made take precedence of another interpretation?

Iconoclassicism is a heresy and was condemned by the entire Christian world centuries before you came along.

Even many of your Protestant fellows (Episcopalians, Lutherans, etc.) have statues and stained glass windows etc. etc.

Are they ignoring their second commandment about idols? Really?
Every cross on a church is an idol, apparently. Even though the Anglican, Lutheran, Episcopal, and all of the Eastern and Oriental Orthodox Churches practice the same, it is always the Catholic Church that is breaking commandments and promoting idol worship.

Funny how that works, isn’t it?
 
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