I just wanted to know what gave you the idea that the quran gives a clear idea of what the trinity is. But it happened that the verse you posted were the exact verses that proves otherwise.
Well, firstly I’d ask you why would the Qur’an lay out a clear explanation of what the Trinity is? It’s not that kind of work, firstly it’s in an oral format, and such unnecessary detail would be counter-productive. Its purpose is not to explain Christian doctrine to anyone (it assumes you’re already familiar with it, that’s why it tells Muslims to investigate the religions that came before them), its purpose is to get out the message of the Oneness of God, His Prophets, and of the Last Day.
“God and Jesus”? My friend, Christians dont say such a thing. Much less that there are “two separate gods”. I was a Christian, and believe me their God is sort of like a guy with a split personality. 3 persons in one guy! Its scientific!
You’ve missed my point, what I was saying is that the Qur’an cannot possible be saying they believe in two (or three, for that matter) separate gods in 5:73, because 5:72 immediately before it shoots down them believing that Jesus
IS God. I’m emphasising the ‘is’ for a reason. If the Qur’an says that Christians believe that Jesus is God (that they are
one and the same in essence), then how could it possibly be saying in 5:73 that Christians believe in three ***separate ***gods? There really is no way to reconcile this. Also remember that in Islam, who Christians call ‘The Father’ is the only legitimate God, so when the Qur’an talks about ‘God’ (
Allah) then that’s what it’s talking about, not a Trinitarian Godhead. So it’s perfectly legitimate in an Islamic context for the Qur’an to say that Christians believe Jesus is God. Also remember that it is historically true (and is still true in Orthodox Christianity especially) that The Father can legitimately be called ‘God’, since He is the only unproceeding hypostasis of the Trinity; so this isn’t an alien concept to Christianity either.
But if you’re not getting it, then let’s move on to the other ‘Trinity’ verse in the Qur’an, 4:171. The beauty of 4:171 is that it explicitly shoots down in unison the two formulas shot down individually in 5:72 and 5:73. First, read how the Nicene Creed talks about the Trinity:
*
And I believe in the Holy Ghost, the Lord and Giver of Life; who proceeds from the Father and the Son; who **with the Father and the Son together is worshipped *
…
See? Whatever you want to call them, hypostases, persons, personalities, essences, natures, what is being talked about here are three objects of worship. And in Arabic there is a word which translates just as ‘object of worship’, and so is perfect for use in describing the three hypostases of the Trinity:
ilah.
Now if you read 4:171, you’ll note the standard translation in the refutation of Jesus being the Son of God and of God being ‘three’ is that ‘there is only one God’. This isn’t actually accurate. What the Qur’an says is
Allahu ilahun wahidun, Allah meaning God, ilah meaning ‘object of worship’ (not just ‘god’ as it’s sometimes simplistically translated), and wahid meaning one. But in Arabic there are two different words for ‘one’, there is
ahad, which means ‘one’ as in ‘only’, and then there is
wahid, which means ‘one’ as in counting (one, two, three…). Usually in explaining God being One, the Qur’an uses the word ahad (i.e. there is only one God), such as in 112:1, but in 4:171, when refuting Jesus being the Son of God, it uses the word ‘wahid’ to describe God’s Oneness instead. Now, nowhere else does the Qur’an ever do this, so this is for a reason. But why? Why would the Qur’an say that *Allah *(which is by definition, singular, as the word has no plural) is one ‘god’? What does that mean exactly? In case you’re not following, this is essentially a repetitive statement, because *Allah *is by definition
wahid.
But as explained, of course there is a reason why the Qur’an does this, because this is the one example where saying that *Allah *is *wahid *wouldn’t be a pointlessly superfluous statement. Because it’s refuting the beliefs of Christians, who are the only major religious group on Earth who believe that there is only one God (so saying *Allah *is *ahad * wouldn’t be contradicting their beliefs), yet believe that God consists of separate *alihah *(plural of
ilah); so in this one instance it makes perfect sense to say that God is one
ilah.
Put simply, if the Qur’an were saying Christians believe in three gods (which it never does do, which in my view is evidence enough that it’s not saying this, since as mentioned earlier in 16:51 it has no qualms in saying Zoroastrians believe in two gods, so why leave the verses discussing Christians at just ‘three’ if that’s what it meant?), then it would have refuted this believe by saying
'Allahu ahad’ (there is only one God), like is does
in every other place in the Qur’an. Yet it doesn’t, instead it says ‘
Allahu ilahun wahidun’ that God is only one object of worship, such a calculatively worded reply demonstrates an advanced understanding of the Trinity (not just that the people who believe in it are monotheists).
As a sidenote, this also shows that the Qur’an understands Jesus being the ‘Son of God’ as meaning him being God incarnate, not a physical son, otherwise it wouldn’t say that God is one ‘object of worship’ to contradict Jesus being the Son of God.