The Truth About Islam

  • Thread starter Thread starter KingAlfred
  • Start date Start date
Status
Not open for further replies.
sedonaman, no one can become superior by stealing knowledge. Islam had much superiority over the church for about 1200 years. That could not be by stealing any knowledge. Our prophet had told the Muslims: “Take any wise word from where ever it comes. Take it as your own lost property.”

He also said “Achieve knowledge even if you have to go to China.”

You are accusing the Muslims of becoming superior by stealing knowledge. Think of the recent history. The American and British (Also Russions) captured the famous Germans specialising in rocket technology. That was after Germany was defeated in WWII in April 1945. The Germans had better knowledge by which they were throwing V2 rockets on London. (They had a V3 also ready which they could not use.).

Will you blame the superiority of the US due to stealing?? Will you say that Americans became superior because they stole knowledge from the Germans?? That is not right thinking. The Americans were already superior. That is why they defeated Hitler. I do not know what kind of mind you have got and how to convince you about contribution of different nations in advancement of science.

In order to be superior, a nation has to be equipped with better knowledge and higher morale. Without high moral, no one can be victorious.
I’m going to ask again. HOWMANY PLANTENS ARE THERE??? Some have a great command of the English language as in this post…and some seem to speak English as though it is a third language. What gives???

Can’t each planten get their own username???
 
No. They stole things from others too.
If any cultural borrowing is theft then we owe the English quite a lot.
Especially when you consider they tried to conquer it at least once.
If you’re talking about Islamic Spain, that was (to the Muslims) an outpost on the edge of the civilized world, founded by a renegade dynasty. It didn’t mean that the Muslim heartland had much interest in or knowledge of life in Europe.
So you don’t think Dr. Rizzi knows what he is talking about?
No, I think he’s right, because he acknowledges the existence of a rich and vibrant Islamic civilization that came to an end because of a deliberate closing of its own mind. That’s an accurate description of what happened, I think.

If you don’t disagree with that, then, well, we don’t have any disagreement.

My point, though, is that once you acknowledge that historical fact then it is impossible to write about “Islam = backwardness” or whatever that essay you linked to was called.
 
Haven’t you heard that history is now a point of view and not the study of actual events?
History is both of course. You need a point of view to make sense out of actual events. Otherwise history is “just one damned thing after another.” 🙂
 
History is both of course. You need a point of view to make sense out of actual events. Otherwise history is “just one damned thing after another.” 🙂
History needs to be analysed too. Did the Islamic Golden Age Really Existed?

It is widely accepted that the Golden Age of Islam started in the 8th century and into the 13th century.

But let’s look at it carefully.

The Islamic era was established through warring turks in huge and terrible wars and conquests from the 7th to the 9th century that ultimately established the Caliphate.

Do you think its even remotely possible that while the empire was at war with people killing and getting killed, there were muslims who were feverishly working out mathematical algebras & science in made-shift laboratories and classrooms?

My point is this. It is (at least to me) totally ludicrous to believe that great mathematicians & scientists were born to the warring turks (barbaric in nature without any basics of math or science) during or right after the wars. It takes a few generations to produce great scientists & mathematicians.

Instead I believe it should be accepted that great mathematicians & scientists were captured or forcibly converted into muslims in these conquests. There was no Islamic mathematicians and no Islamic scientists. There was a huge community of captive kafir mathematicians and scientists forced into islam. Islam never had a great cultural golden age.

Just like the religion itself, everything that islam claims has been burgled/robbed/snatched from the non-muslims.

muslimsopenyoureyes.blogspot.com

.
 
I cant see why there is so much hate for muslims here,

remember everyone that the three main religions, judaism. christianity and islam, all originated from jerusalem

they share there roots
 
That is factually inaccurate, Ras. Islam did not originate in Jerusalem, and its roots are not there.
 
That is factually inaccurate, Ras. Islam did not originate in Jerusalem, and its roots are not there.
That is partially true. If we take the matters physically, the above may be true. But we always take matters spiritually. So Muslims have great affection for Jerusalem. WE consider it as our first Qiblah (The center of worship). It is like our Ka’abah.

That is because we consider the Jewish faith as a true faith and we honor / respect all the Jewish prophets, we respect their faith. We respect their promised land. We respect Haille Sellasi, the Lion of Juda. WE have spiritual links with Jerusalem. The proof is that Muslims under Muhammad were praying facing to Jerusalem for 14 years (13 Years in Makkah and one Year in Madinah).

No doubt about it. I am not entering into any political matters. King David had said that the pious will inherit the earth. ( I have written the word “pious” because I have forgotten the real word.) So the Jews who are more capable are present in the holy land. That is their right. The Muslims and christians have lost that right to inherit Jerusalem.

But our love and spiritual connection remains with that city. WE do not want any harm to come to that city, ever. I also mean that we should not try to lay claim to that city too.
 

That is because we consider the Jewish faith as a true faith and we honor / respect all the Jewish prophets, we respect their faith. We respect their promised land. We respect Haille Sellasi, the Lion of Juda. …
Haile Selassie was an Ethiopian Orthodox Christian, and not a Jew. His name means “Power of the Trinity”, and you have said Muslims don’t believe in the Trinity.
 
History is both of course. You need a point of view to make sense out of actual events. Otherwise history is “just one damned thing after another.” 🙂
And of course, all points of view are equal.
 

You are accusing the Muslims of becoming superior by stealing knowledge. Think of the recent history. The American and British (Also Russions) captured the famous Germans specialising in rocket technology. That was after Germany was defeated in WWII in April 1945. The Germans had better knowledge by which they were throwing V2 rockets on London. (They had a V3 also ready which they could not use.).

Will you blame the superiority of the US due to stealing?? Will you say that Americans became superior because they stole knowledge from the Germans?? That is not right thinking. The Americans were already superior. That is why they defeated Hitler. I do not know what kind of mind you have got and how to convince you about contribution of different nations in advancement of science.
This is a bad comparison because you are forgetting your own dualism: there is dar al-Islam and dar al-Harb. The Americans, British, Russians, Germans, etc. are all part of dar al-Harb; so we stole from ourselves.
 

But you are quoting him with regard to the historical question of Islam’s relationship to science.

Why is it that you and other anti-Islamic polemicists have such a hard job finding professional scholars of Islam who actually agree with you? …
Edwin
You are forgetting that he was quoting Palmer and Colton, A History of the Modern World. Perhaps they are not serious scholars either.

Be that as it may, your requirement for serious scholarship doesn’t hold water, for not even the academy thinks serious scholarship is necessary, or even desirable. In some cases it is actually undesirable.

Consider the fate of Professor Larry Summers who was driven out of Harvard for proposing a scholarship approach in the differences between the sexes affair.

Then there was the Ward Churchill “little Eichmann” affair at the University of Colorado, where scholarship took a far back seat to “diversity” and “propagandistic nonsense and limiting the debate to opinions that have some reasonable chance of being true.” Unless I’m mistaken, he had the support of the majority of faculty.

Consider the case at Virginia Tech [VT], where a terrorist student killed a lot of people a few years ago. One [probably non-] scholar posed the questions, “Was Cho taught to hate? … Was his pathology enabled by the PC university? … And that answer is readily available on the websites of Cho’s English Department at VT. This is a wonder world of PC weirdness. English studies at VT are a post-modern Disney World in which nihilism, moral and sexual boundary breaking, and fantasies of Marxist revolutionary violence are celebrated. They show up in a lot of faculty writing. Not by all the faculty, but probably by more than half.”

Those who “celebrate Marxist revolutionary violence” are undoubtedly still employed there; and in what can be described only as the irony of a Greek tragedy, one of them was the main speaker at the memorial for the slain students.

The purpose of the academy is supposed to be the pursuit of truth, not advocacy. Yet, you can find phrases like, “Advocate for [_____ fill in any Leftist political cause ______] …” in their mission statements and various course descriptions in their catalogs, especially courses in feminist “studies”. These are not scholarly investigations; they are indoctrination into the favorite causes of the “Little Churchills”. And they get paid handsomely for it, I might add.

In view of the academy’s advocacy of the absurd, I don’t think there is any requirement for “ruling out propagandistic nonsense and limiting the debate to opinions that have some reasonable chance of being true.” In fact, just the opposite is the case.
 
You are forgetting that he was quoting Palmer and Colton, A History of the Modern World. Perhaps they are not serious scholars either.
Indeed they are–scholars of modern European history (all three authors–Lloyd Kramer as well–of that textbook appear to be experts in French history, for some reason), not medieval Islam. But certainly serious scholars. Since I don’t know how important Rizzi’s point about Islam was to his broader argument, I won’t fault him for going to an intro modern history textbook instead of a scholarly source dealing specifically with Islam. But I do want to make two points:
  1. The broad generalization about Islam is Rizzi’s. Palmer and Colton (in the passage actually quoted) simply describe the shift away from rational inquiry in late medieval Islam, and contrast this with Aquinas. That’s a conventional account and does not imply anything about the perennial teaching of Islam. In fact, on the face of it it would seem to imply that another path was possible for Islam but not taken.
  2. Furthermore, although Palmer and Colton’s contrast is standard textbook stuff, it leaves at least one very important factor out. Aquinas was not the only voice in later medieval philosophy–in fact in the 14th and 15th centuries he wasn’t the most important voice, and for a while after 1277 he was considered by many to be on the borders of heresy. In 1277 the bishop of Paris condemned a number of theological and philosophical propositions deriving from Aristotle (some of them taught by Aquinas), on the grounds that they limited God’s power. This sounds weirdly similar to the move in Islam described by Palmer and Colton and elaborated on by Rizzi. The ironic thing is that in the case of Europe, this stress on God’s [arbitrary?] power *may *(according to some scholars, though this has been seriously questioned, as the link I provided makes clear) have helped lead to the rise of modern science. So the textbook contrast between rational Europe and arbitrary Islam may not be entirely historical. Theologies stressing God’s absolute power (those of Scotus and Ockham) dominated Europe in the later Middle Ages.
Be that as it may, your requirement for serious scholarship doesn’t hold water, for not even the academy thinks serious scholarship is necessary, or even desirable. In some cases it is actually undesirable.
This is a bogus argument on your part. It’s equivalent to pointing to places where the Catholic Church fails to live up to its own ideals in order to argue that those ideals are false. Yes, the academy fails to uphold intellectual freedom at times, and often falls prey to ideological agendas. But what’s the alternative? To abandon the idea of intellectual freedom and open inquiry altogether and accept a world in which all we can do is shriek hatred at each other from our rival blogs and radio stations? I don’t want to live in that world. All I claimed for the academy is that it is *relatively *less likely to engage in propagandistic nonsense than other potential sources of information. And I stand by that. The disciplines of the academy help people look at the evidence more fairly, and the guild structure (although it can be overly limiting in many ways) provides some degree of accountability and mutual trust. It’s not perfect. But no human institution is.

You give three examples. The first one (Larry Summers) is indeed atrocious. But what’s ironic is that you see no inconsistency in condemning the treatment of Summers while criticizing the University of Colorado for not treating Churchill in the same way. You have no recognition of the Golden Rule here, no concern for fairness and even-handedness. You want left-wingers shut up, while condemning them when they try to shut people up for ideological reasons. This is a good example of why the problem is not with the academy. The problem is with human nature, and with our highly polarized, increasingly ideological society. The people who persecuted Summers knew that they were violating academic freedom to some extent. They excused it because they thought his statement was so outrageous, just as some conservatives excuse persecuting someone like Churchill because they find his sentiments outrageous. It’s hard to stick consistently by principles of academic freedom. But the principles remain foundational to the academy nonetheless.
 
The purpose of the academy is supposed to be the pursuit of truth, not advocacy. Yet, you can find phrases like, “Advocate for [_____ fill in any Leftist political cause ______] …” in their mission statements and various course descriptions in their catalogs, especially courses in feminist “studies”. These are not scholarly investigations; they are indoctrination into the favorite causes of the “Little Churchills”.
Is this based on your own knowledge of the academy, or are you getting it from right-wing propaganda sources? There’s certainly some truth to it. Indeed, I have personal reasons to agree. I and a friend from grad school were the two finalists for a job at a seminary/grad school, and the search committee decided to close the search rather than hiring either of us because, as someone told my wife (who worked at this institution herself), they found it “hard to get us out of the sixteenth century.” In other words, we were both old-fashioned church historians–ironically, we had studied with the same advisor–and were not able to speak the fashionable jargon of “postcolonial theory,” etc.

However, this particular institution is worse than some (indeed, I might not have been happy there if I had gotten the job–my wife worked in the library, and even there found the ideological atmosphere rather wearing, and was happy to move to the Midwest with me when I got a job offer from an evangelical college). And the seminary is worse than some other departments of that same university. In contrast to many institutions, where the religion department is very left-wing and the seminary more conservative, at this institution the religion department has some extremely conservative faculty members (one of whom writes regularly for First Things and has views about just war which would set the teeth of the typical “liberal academic” seriously on edge!). So even within the same university, you can have huge ideological diversity, even if within a particular department certain agendas reign supreme.

In short, you are overgeneralizing. Yes, the academy tends to lean left compared to the rest of American society. Yes, it often gives in to the temptation to substitute advocacy for scholarship. Yes, postmodernism (while having some virtues) has led to a great deal of cynicism and has made it easier for academics to betray their traditional principles of fairness and open-mindedness. But again, what’s your alternative? From your posts, your only alternative seems to be that we all just listen to the experts we prefer and ignore the others. In other words, you would take all the faults you find in the academy and embrace them wholeheartedly without any counterbalance or restraint. (Yes, you would be doing so from the opposite ideological perspective from many academics, but is that really relevant?)
In view of the academy’s advocacy of the absurd, I don’t think there is any requirement for “ruling out propagandistic nonsense and limiting the debate to opinions that have some reasonable chance of being true.” In fact, just the opposite is the case.
I didn’t say that there was a “requirement.” I said that there was a relatively greater chance of doing so. And I stand by this, until you can show me what institution or method of inquiry is generally fairer and more reasonable than academic scholarship.

Edwin
 
The Islamic era was established through warring turks in huge and terrible wars and conquests from the 7th to the 9th century that ultimately established the Caliphate.
No. The Turks did not become rulers of parts of the Islamic world until the 10th century. The Turkish warlords replaced the Caliphate (in terms of effective power–they continued to pay lip service to it) rather than creating it. However, cultural creativity did continue throughout the period after the collapse of the Caliphate’s effective power.
Do you think its even remotely possible that while the empire was at war with people killing and getting killed, there were muslims who were feverishly working out mathematical algebras & science in made-shift laboratories and classrooms?
It is not just remotely possible. There’s nothing even unlikely about it. However, the more important point is that you don’t do history by sitting back in your armchair and speculating (without any knowledge of the period and cultures in question) as to what is possible or likely. You look at the evidence of what actually *did *happen. In fact, that’s how you acquire the ability to speculate reasonably about what is likely when you don’t have clear evidence.
My point is this. It is (at least to me) totally ludicrous to believe that great mathematicians & scientists were born to the warring turks (barbaric in nature without any basics of math or science) during or right after the wars. It takes a few generations to produce great scientists & mathematicians.
The period of the Abbasid Caliphate (750-c.900 in terms of its effective power) was actually quite peaceful–and was, unsurprisingly, a period of cultural flourishing. However, intellectual life continued to flourish even after that. War in the Middle Ages was not total and didn’t go on all the time, and all the warring parties respected scholars, so they were able to move quite freely across the ever-shifting political boundaries. I refer you to Marshall Hodgson’s The Venture of Islam, especially volume 2, for more detail.

The fact that you think you can make up historical theories without any evidence, on the basis of your uninformed ideas about what is likely or possible, speaks volumes for your general credibility and intellectual maturity. You need to study a bit more and pontificate a bit less.

In Christ,

Edwin
 
Well, to be blunt, the Islamic Golden Age was almostly exclusively in Persia and the “Muslim West”(i.e. al-Andalus and the Barbary Coast), with the inclusion of works by those places’ expariates. So, in terms of intellectual achievement, I think that it would be more suitable for it to instead be called the “Persian Golden Age”(with al-Razi, Ibn Sinha, Khayyam, etc.), perhaps with another for Cordova (Ibn Rushd, Moses ben Maimon, etc.).
 
Haile Selassie was an Ethiopian Orthodox Christian, and not a Jew. His name means “Power of the Trinity”, and you have said Muslims don’t believe in the Trinity.
sedonaman, thanks for this information. Even then I admired that righteous person.
 

This is a bogus argument on your part. It’s equivalent to pointing to places where the Catholic Church fails to live up to its own ideals in order to argue that those ideals are false.
No, it isn’t. If the Catholic Church fails to live up to its own ideals, it is because of the failure of human nature to do so. The academy holds itself up to the ideal of “serious scholarship” but consciously … consciously … rejects it in a number of cases. The Larry Summers affair was just one example. This “failure to uphold intellectual freedom at times” is a serious problem because the academy is where ideas come from … ideas that get codified, such as diversity über alles, affirmative action, and intolerance for the “incorrect” dispositions. It were as though human knowledge is complete in the social studies.
Yes, the academy fails to uphold intellectual freedom at times, and often falls prey to ideological agendas. But what’s the alternative? To abandon the idea of intellectual freedom and open inquiry altogether and accept a world in which all we can do is shriek hatred at each other from our rival blogs and radio stations? I don’t want to live in that world.
Read this paragraph very carefully:
“…Because voters are rationally ignorant (the costs of gaining particular kinds of information are greater than the benefits since one vote is essentially meaningless), politicians must employ a language designed to evoke emotion – enough emotion to motivate the right people to turn out and vote. Thus, politicians rarely speak with precise meanings, marginal calculations, or logical reasoning; instead they manipulate affect, raw emotions, group identifications, and even hatred, envy, and threats. Because premature commitment to an issue can cause one to end up in a minority position, successful politicians equivocate, hint, exaggerate, procrastinate, ‘straddle fences,’ adopt code words, and speak in non-sequiturs. Understanding the politician is therefore extremely frustrating for those who value precise statements. But note that this problem is not the fault of the politician; it is rooted in the rational ignorance of voters, the distribution of conflicting sentiments among voters, and the nature of collective endeavor. What all this means is clear: Political communication is rarely conducive to rational or efficient allocation of scarce resources. This does not mean that the individual politicians are irrational in their choice of language and symbolic activities. Waving the flag and kissing babies are practiced because of their tactical value in an activity that is at once a rational game and a morality play; in that conjunction lies the endless fascination and frustration of politics.
– Chapter 4: “Pathological Politics” from Beyond Politics, p.73, by William C. Mitchell of the University of Oregon & Randy T. Simmons of Utah State University
Translation: You are living in that world already. This was aptly illustrated by the fictional character, Willie Stark, in All the King’s Men. He got very few votes by campaigning on, “What this state needs is a balanced tax policy.” Next election, he got elected by becoming an ideologue. The point here is that people listen to ideologues, be they Right or Left. You condemn Right-wing ideologues but you cavalierly dismiss Left-wing ones as though they don’t matter. You might ask what this has to do with the academy. If you don’t win elections, you don’t get to govern, and therefore your ideas don’t get implemented. And if Left-wing ideology is the only thing emanating from the academy, that’s what gets implemented when Left-wing ideologues get into office.
 

… The disciplines of the academy help people look at the evidence more fairly, and the guild structure (although it can be overly limiting in many ways) provides some degree of accountability and mutual trust. It’s not perfect. But no human institution is.
I am not asking for perfection in the academy, but seeking error is not an inadvertent “imperfection”; it is deliberate and therefore criminal since the academy is accepting money on false premises.
You give three examples. The first one (Larry Summers) is indeed atrocious. But what’s ironic is that you see no inconsistency in condemning the treatment of Summers while criticizing the University of Colorado for not treating Churchill in the same way.
This is getting off onto a tangent, but I think it has to be said. Your mistake here is you have equated Churchill’s screed with serious academic research. Here are some comments by academicians themselves:
Some faculty are defending him on free speech grounds. But higher education does not exist so that all ideas can be exchanged freely – that can be done in a bar. Its purpose is the pursuit of truth. Ergo, Ward Churchill should be fired not because his ideas are offensive, but because he is incompetent. This is a classic case of academic malpractice.” – William Donohue, Ph.D., Catholic League President catholicleague.org/05press_releases/quarter%201/050202_wardchurchill.htm
Why is truth so important? If it weren’t we could not rely on what teachers taught; we would have to verify everything for ourselves, even the most trivial things. So if a professor got up and said the earth is flat and we believed him, we live in error, or we would have to verify it ourselves because he couldn’t be trusted.
The privileges created by tenure are supposed to insulate faculty from political pressures in general and censorship in particular. Yet those of us in the academy, if we were candid, would have to admit that few places are more riddled with the distorting effects of politics and censorship than university faculties.
Academics claim to despise censorship, but the truth is we do a remarkably good job of censoring ourselves. This is especially true in regard to affirmative action. Who among us can claim to have spoken up every time a job candidate almost as preposterous as Churchill was submitted for our consideration?
Things like the Churchill fiasco are made possible by a web of lies kept intact by a conspiracy of silence.
The University of Colorado hired Churchill onto its faculty because he claimed to be an American Indian. Anyone who has the slightest familiarity with research universities can glance at his résumé and state this with something close to complete confidence.
Churchill thus represents the reductio ad absurdum of the contemporary university’s willingness to subordinate all other values to affirmative action. When such a grotesque fraud – a white man pretending to be an Indian, an intellectual charlatan spewing polemical garbage festooned with phony footnotes, a shameless demagogue fabricating imaginary historical incidents to justify his pathological hatreds, an apparent plagiarist who steals and distorts the work of real scholars – manages to scam his way into a full professorship at what is still a serious research university, we know the practice of affirmative action has hit rock bottom. Or at least we can hope so.
– Paul Campos, Professor of Law, University of Colorado
rockymountainnews.com/drmn/news_columnists/article/0%2C1299%2CDRMN_86_3547736%2C00.html
Now I ask you why you think Churchill deserves the same consideration as Summers.
They excused it because they thought his statement was so outrageous…
But they defended Churchill’s.
It’s hard to stick consistently by principles of academic freedom. But the principles remain foundational to the academy nonetheless.
I agree, but they should at least try to follow them.
If academic freedom is to be protected, it is important that ideologues be prevented as much as possible from abusing it in order to spread distortions or outright disinformation intended to achieve some political purpose. … Academic freedom does not mean freedom to misrepresent, to distort or to talk nonsense to students while enjoying security against outside criticism. Faculty members should not feel free to give students any version of the facts that those faculty members are unable or unwilling to defend in a debate with people better qualified than students are to detect errors, and if necessary to expose falsehoods. – Kenneth H.W. Hilborn, “ABUSE OF ACADEMIC FREEDOM: WHAT SHOULD BE DONE?”; symposium on Limits to Academic Freedom
safs.ca/academicfreedom/hilborn.html
Professors are supposed to be highly intelligent, smarter than the rest of us unwashed masses. As such, it should be easier for them not to introduce politics into the academy and masquerade it serious scholarship.

Some finals note on this case:

– The “Little Churchills” can stand on a soapbox and exercise their free-speech rights to say anything, the same as anyone else, but they should not be allowed to do so with the credibility of a university backing them up, stated or implied. They should be required to make a disclaimer to the effect that they are speaking as private individuals, and that their opinions are their own.

– Falsifying a job application (e.g., résumé) is grounds for immediate (if not sooner) dismissal anywhere but the academy. Apparently academic freedom protects even fraud.

– I stand by my statement that not even the academy thinks serious scholarship is necessary, or even desirable, and in some cases it is actually undesirable since it doesn’t fit the Leftist narrative.
 
Professors are supposed to be highly intelligent, smarter than the rest of us unwashed masses. As such, it should be easier for them not to introduce politics into the academy and masquerade it serious scholarship.
Actually, as I have a learned in a psychology class, they are usually not much more intelligent than their students(at least according to intelligence tests, with the average academic’s I.Q. being between about 115 and 120- “bright” but certainly not a “genius”). Creativity and motivation are considered to be more important in terms of success than intelligence, per se
 
sedonaman, thanks for this information. Even then I admired that righteous person.
Interestingly, though, that Emperor is seen as having been an incarnation of Jesus Christ by the Rastafarians in the West Indies(particularily Jamaica). I believe that the Emperors of Ethiopia call themselves Lions of Judah because their claim of descent from Solomon through his alleged son Menelik by Queen Bilqees of Sheba(though I will never accept that she was Abyssinian- she was a “Gulf” Arab from today’s Yemen!).
 
Status
Not open for further replies.
Back
Top