D
DrTaffy
Guest
a) that the church persecuted Galileo is established fact, not a mere allegation. The disagreement is only about how extreme or justified that ‘persecution’ might have beenThe myth about the Church allegedly persecuting Galileo for believing the earth orbited the sun goes hand in hand with the allegation the church taught the earth was flat.
b) the issue was not so much whether the sun orbits the earth or vice versa (which is obviously only a matter of the frame of reference you use) but whether the other celestial bodies were orbiting the earth or the sun. Hence the argument that the observation of the phases of Venus was indisputable proof in Galileo’s favour
c) the point that is still relevant today, now that most Catholics accept the death of geocentrism, is that the church tried to stifle scientific debate. The moral position would be the same even if Galileo had been espousing geocentrism and the church espousing heliocentrism. What the Church did morally wrong was prosecute Galileo for holding a scientific opinion, and try to order him not to do so. The moral thing to do would be to present your scientific arguments, not try to prevent others from expressing their opinion.
Being wrong about the facts might be embarassing for those who believed (or still believe) that the church is infallible even on matters of science, but it is the moral failure that arguably undermines the church’s position as a moral authority. Few today argue that the church has special scientific authority, compared to those who think it holds special moral authority.