The Universal Church

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Nope, it’s usually just dumb luck, jumping here and there.

It’s his inaugural lecture as the Professor of Medieval and Renaissance English Literature in the University of Cambridge. After leaving Oxford.
 
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AND

Orthodox ≠ Catholic
You jogged my memory here:

“The orthodox Christians” are those followers of Christ who agree with the teachings of the Gospel as it is explained by the universal councils and traditions of Christ’s Church. This name belongs to the Catholics."

Source: Schudlo, Rev. M., compiler. My Divine Friend. 1959, Yorkton, SK, Canada: Redeemer’s Voice Press, p. 248. Red type & quotation marks in original.
 
And I like C.S.Lewis , who I think came to faith , choosing Protestantism over Catholicism, who had history teach him that,

“the unhistorical, without knowing it, are usually enslaved to a fairly recent past”.

You probably see it as a protestant problem where I see more as a Catholic problem. The more I study history, the more I understand the reformers, and the more I understand Orthodox opposition to Catholic papacy. The popes of our “recent past” give a very narrow image of what they were in the past. It seems some medieval popes didn’t study or understand the earliest popes either.

Historical acuity is in eyes of the beholder.
I am inspired by both C.S. Lewis and St John Henry Newman. For myself, I resonated with C.S. Lewis ecumenical view of everyone having the choice (door) to choose what they believe in, after a deep period of consideration (gathering room). However, coming from a similar background of faith as he is, I would consider him to no longer be a part of the Anglican church in present time. I am generally of the opinion that he might go towards the traditional anglican church or the orthodox church, there’s of course the slim possibility of him going into the ordinariate church. With the change in times of the anglican church to suit the world, it is tough to hold on to the anglo-catholic faith.

As for St John Henry Newman, I think he is being very general with his viewpoint. He witnessed many that studied early church history and left Protestantism. He might have been absolute in his statement, because he felt strongly that it is difficult to remain a practicing protestant after studying early church. His view resonated a lot with me, because I have never came across early church history, except the reformers during my journey as protestant. In fact, churches of numerous denominations I been to, were only concerned with biblical truth, there was no history of the church except the mention of different denominations. My history was probably 500 years old. So, it was only with more study, that I came to rationalise with St John Henry Newman. Of course, not everyone will have to agree with him.
 
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The most damaging sentence for ALL of Protestantism The sentence?

To be deep in history is to cease to be a Protestant…Newman
Well the religious leaders of the one, true religion of God at the time also thought they were deep in history and its traditions, and didn’t think they needed any saving much less reform, putting such things on the cross.

None of us are unscathed by the example and rebuke of the better part of our history. Not Catholics, not Orthodox, not Protestants.

If CC had held, persevered in that better part of history, there would have been no need for the Orthodox and reform by Protestants.
 
The most damaging sentence for ALL of Protestantism, regardless of stripe, came from a convert to Catholicism… John Henry Newman, who became Cardinal and saint.

The sentence?

To be deep in history is to cease to be a Protestant
Why is this so damaging? It is but one of 1000s of quotes by one of 1000s of persons. The quote is not unknown. I would expect pretty much any non-Catholic and Catholic for that matter to have come accross it by doing some elementary history searches.

POINT IS! History is a very strange thing and it is indeed! And it takes a very “wide” study with an unbiased view and also something very few want to do but “dive into those uncharted territories that they are for some reason afraid of” and not just follow a “one sided source paradigm”. Then only can that phrase be quoted to mean anything at all. The way you try to convey it is for a lack of good words just useless.
 
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steve-b:
Where Irenaeus says the Church of Rome holds preeminent authority over all the Churches?
Is “preeminent authority” the best translation of “potiorem principalitatem”?

Is any of the original Greek of St. Irenaeus’ work still extant or only Latin translations?
His argument was solid.
 
Calvin was no Augustinian
No he wasn’t but by the time you “Actaully look into his very well known works” then you may post something meaningful with or at least “a little substance”. Till now you were only repeating what you have been taught. And I am sure yourself will condemn this. So try once more 😉
 
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It gets back to the term separated brethren
Oh yeah, another biblical term…not

Again, wrong conclusions such as separated brethren have incongruant reasonings. Shall one say it is a nonsense term as some do with first amongst equals?
 
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steve-b:
The most damaging sentence for ALL of Protestantism, regardless of stripe, came from a convert to Catholicism… John Henry Newman, who became Cardinal and saint.

The sentence?

To be deep in history is to cease to be a Protestant
And I like C.S.Lewis , who I think came to faith , choosing Protestantism over Catholicism, who had history teach him that,

“the unhistorical, without knowing it, are usually enslaved to a fairly recent past”.

You probably see it as a protestant problem where I see more as a Catholic problem. The more I study history, the more I understand the reformers, and the more I understand Orthodox opposition to Catholic papacy. The popes of our “recent past” give a very narrow image of what they were in the past. It seems some medieval popes didn’t study or understand the earliest popes either.

Historical acuity is in eyes of the beholder.

Seek and you will find, but may the grace of God aid what we seek.

What melts wax hardens clay.

One thief continued to mock Jesus, the other came to love Him. Both thought they had the correct Historical acuity.
Lives of the Popes : Michael J Walsh : 9781876142759
Lewis & Newman were both Anglican Protestant.

Both were authors and studied history

Yet

After study

Newman’s phrase that he made famous can’t be refuted.

To be deep in history is to cease to be a Protestant.

Said another way

To be deep in history is to be Catholic
 
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steve-b:
It gets back to the term separated brethren
That’s rich, considering your post I was responding to (that appears to have been deleted) seemed to imply that schismatic Orthodox were of Satan.
I didn’t say that.

I was quoting scripture, showing scripturally, properly referenced, where division /separation etc, appears and WHO separation, division, dissension etc in the Church, comes from

AND

THAT is for ANYONE / EVERYONE as in all of US… who do it.

Considering Jesus wants perfect unity in and among His Church,

THAT is why scripture condemns division
 
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steve-b:
His argument was solid.
On what basis do you say this? You didn’t answer my question regarding either the Latin or whether the original Greek text exists.
Irenaeus is a Catholic bishop. He’s one man in time, from (Bp Polycarp) , who was a direct disciple of John. Irenaeus gave his sources when making his points. He names, 12 bishops in succession from Peter in Rome down to his day.

Irenaeus also gave a short bio of some of those bishops he names, and what they did to support his points he is making.
 
I’m not sure I quite understand your statement. Could you please elaborate?
In my opinion some Catholics here on this thread use scripture and tradition to show what I feel they are saying, that there is a three tiered status of Christians or their churches,communities, even a type of ranking as I posted.( first stringers, second stringers, third stringers using the sporting terminology).
 
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To be deep in history is to cease to be a Protestant.

Said another way

To be deep in history is to be Catholic
That saying in your other way, to be Catholic, might fit Newman’s beliefs.

I see it as meaning that to be deep in history, to be apostolic (can’t go deeper than that), is to drop names like Orthodox or Protestant, even Roman Catholic or even Catholic , that came after apostles. The deepest historical name we have is “Christian”.

Interesting that the furthest we can go into the future that same name will be standing in His kingdom to come.
 
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I didn’t say that.
What are you, Steve, saying? Nothing of what you quote (with proper references) reflects your own opinion? And this was not the first time in this thread you quoted scripture to make that implication.
I was quoting scripture, showing scripturally, properly referenced, where division /separation etc, appears and WHO separation, division, dissension etc in the Church, comes from
You’ve been quite clear in your properly referenced quotes, that you believe Satan is the cause of division, and that the Orthodox are divided. What other conclusion am I supposed to reach?

And it’s particularly shocking to see that, when Pope Francis himself calls the Orthodox his brothers and sisters who share the same faith grounded in the resurrection of our Lord.
Irenaeus is a Catholic bishop. He’s one man in time, from (Bp Polycarp) , who was a direct disciple of John. Irenaeus gave his sources when making his points. He names, 12 bishops in succession from Peter in Rome down to his day.
You’ve said this already, many times, but that doesn’t change the fact that immediately prior to listing the bishops of Rome, St. Irenaeus states he doesn’t have the time (or presumably ink and scrolls) to write out all the bishops of all the churches, but says rather that since everyone knows of Rome, a listing of these will as an example to demonstrate his point regarding the entire church.

Further, since you think “preeminent authority” is an early reference to the primacy/supremacy of Rome, I think it is incredibly important to ensure that “preeminent authority” is a good translation of the Latin “potiorem principalitatem” which is a translation of the now lost original Greek. You’re depending on a translation of a translation to prove your point.
 
When most are told the Catholic position they reject it. Including me. Does that make me bound for hell?
There are so many religions out there, that it may be difficult for a person to believe that her religion of choice is not the best choice for her. I notice that other subjects have universal agreement. For example, everyone agrees that there exist polynomials of degree 5 which are not solvable by radicals.


I don’t know why there is not universal agreement on which is the best religion.
 
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