The Universal Church

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As for me, I want assurance. No guessing.
Me either. There’s not a doubt in my mind that I have a real and saving relationship with Christ. I hope the same is true for you.
If we don’t 1st obey everything God commands of us, particularly the non negotiables, then everything including the horizontal, falls apart anyway,
Completely agree - which is why I’m confident in my relationship with Christ. Without him, I wouldn’t still be married (or married in the first place), I wouldn’t have the relationship I do with my kids, I wouldn’t have overcome much of the sin in my life, it goes on and on. Thanks be to God.
 
The claim that there is no salvation outside of the Catholic Church says a lot…like no mention of Jesus Christ in that statement…such proprietary, sectarian view to me is unapostolic
Ignatius:

See that you all follow the bishop, even as Jesus Christ does the Father, and the presbytery as you would the apostles; and reverence the deacons, as being the institution of God. Let no man do anything connected with the Church without the bishop. Let that be deemed a proper Eucharist, which is administered either by the bishop, or by one to whom he has entrusted it. Wherever the bishop shall appear, there let the multitude of the people also be; even as wherever Jesus Christ is, there is the Catholic Church. — Letter to the Smyrnaeans , Ch 8

to the Church wich also holds the presidency in the place of the country of the Romans, worthy of God, worthy of honor, worthy of blessing, worthy of praise, worthy of success, worthy of sanctification, and because you hold the presidency of love, named after Christ and named after the Father; here therefore do I salute in the name of Jesus Christ, the Son of the Father. — Letter to the Romans

Augustine:

Roma locuta; causa finita est ,” “Rome has spoken; the cause is finished”

We have to understand Rome’s teachings. She doesn’t try to decapitate Jesus’ from the body. She is one with Him…through Him, with Him and in Him, in the unity of the Holy Spirit.
 
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St John the Apostle is the Bishop of these Churches.
Apostle and Bishops are different offices. Apostles were appointed by Christ himself. Bishops/elders/presbyters (all the same thing) were, in some cases, appointed by the apostles, and in some cases elected and appointed by the local church. When a new local Christian assembly sprang up due to lay missions then that local church would appoint elders that oversaw the affairs of the local assembly.
True. But Scripture does not advise you to disobey the Church.
It does if the “church” preaches a different gospel. Gal 1:8-9. The minute it starts to preach a different gospel it ceases to be the church.
Yes. But much of what you believe about Jesus, is false.
We hold the same confession about who Jesus is. What we disagree about is not Christ. It is how mankind accesses the grace and salvation of Christ. Those are not the same things.
And you fail to recognize that this confession is made during the rite of Baptism because you have discarded the Traditions that Our Lord commanded His Church to Teach and you to obey.
Confession/belief/faith are not the same thing as baptism. To say otherwise is to read something into the text that doesn’t exist. They happen separately with belief/faith/proclamation/confession coming first. We come to faith in Christ, proclaim our faith publicly, and are then baptized.
Who is threatening to burn you?
Nobody, and that is my point. You are Catholic because you choose be Catholic. I’m not Catholic because I choose to not be Catholic. My reasons are that I believe Catholicism has many man made doctrines and practices that weren’t part of the deposit of faith handed on by Christ and the apostles. And those doctrines and practices aren’t part of what I’ve heard called little “t” tradition but are part of the big “T” tradition, meaning it is dogma that must be followed.
But, the Church has never burned anyone at the stake.
You can’t separate the leaders of the church (Priest, Bishops, and Popes) from the church itself. The people are the church. Many of those leaders were complicit with local rulers to arrest and kill “heretics”. Many of these church leaders where encouraged and praised for there role in these murders by other church leaders. If they were truly going against the teachings of the church then they should have been disciplined and removed from church leadership.

To be fair, early protestants did the same thing to Catholics and their conduct is inexcusable as well.
 
The Pope is protected against error by the Holy Spirit. It can’t happen. So says Jesus.

Matthew 16:18 And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it. 19 And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven.
The Pope is protected against error by the Holy Spirit.
That belief is a creation of man that developed over time as Popes gained power. Pope are human just like anyone else and are prone to the same sins as anyone else. Like it or not Peter is dead. The idea that the successors to Peter have some special power handed on by Peter is another creation of man and was not part of the deposit of faith handed on by the Christ and the apostles.
 
How do you identify who those people are? Cause your benchmark for that given in reply to Steve could also describe Mormons who teach ridiculous doctrines.
Mormons don’t confess that Jesus Christ is the Saviour of the World. At least not the same Christ that both Catholics and Protestants profess. Mormons created their own gospel with their own Jesus and are imitating Christian morals and culture.
 
Ignatius :

See that you all follow the bishop, even as Jesus Christ does the Father, and the presbytery as you would the apostles; and reverence the deacons, as being the institution of God. Let no man do anything connected with the Church without the bishop. Let that be deemed a proper Eucharist, which is administered either by the bishop, or by one to whom he has entrusted it. Wherever the bishop shall appear, there let the multitude of the people also be; even as wherever Jesus Christ is, there is the Catholic Church . — Letter to the Smyrnaeans , Ch 8
Catholic, in the first instance, does not mean “universal”, but “fullness”. As used by Ignatius of Antioch, it meant that, wherever a bishop ordained in the apostolic succession celebrated the Eucharist, assisted by his presbyters and deacons, surrounded by his people, there was the fullness of the Church of God, for the Eucharist is the Body of Christ, and as Christ is one, so, too, the Eucharist is one, even when celebrated in many places at once; therefore, wherever there is the Eucharist, there is the Church. The Eucharist MAKES the Church. The universal dimension of the Church is manifested by the participation of ALL bishops in the same Eucharist, not the recognition of one particular bishop by all the others.

ZP
 
even as wherever Jesus Christ is, there is the Catholic Church
No comparison to " no salvation outside the Catholic Church", in our times…Jesus Christ is in Orthodox and Protestant Churches also, the Spirit of grace and salvation moving…this is acknowledged lately by the CC, so not sure the Ignatius quote is apples to apples to the later " no salvation outside CC" quote.
 
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this is acknowledged lately by the CC
The way I (and many Catholics as well - including Catholic Priests) read Unitatis Redintegratio (“UR”), I would agree. However you will find a number of folks on CAF (@steve-b where are you?) who would disagree.

Either, they would argue, UR is not dogma and is thus “voluntary”; or the “knowledge” qualifiers (always tricky in legal documents) effectively limit salvation (outside the CC) to folks who have limited intellectual capacity, i.e. those with special needs. In which case, I would say they went to an awful lot of trouble to write an awful lot of words when they could have just said “only those with special needs outside of the church”.

Having said that, I know first hand how difficult things get when lawyers get involved 🙂
 
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steve-b:
this isn’t up for Private interpretation.(Lord’s Supper)
I think the Orthodox interpret less privately than CC…they dont overdefine, which can be seen as “private”.
Let’s Keep in mind,

While the "Orthodox", have maintained a valid priesthood, in spite of going into schism from the Catholic Church, still, THEY no longer are one, as Jesus required. They went into schism from the Catholic Church even though they claim it is the opposite.

So

To put my question(s) in some kind of order 😎 ,

I would ask you,

What you think of the following teaching from Paul to Bp Titus. In particular, the definition of the Greek words and the consequence. BTW, the first word also includes schism

(All emphasis mine)

*Tit 3:10 “As for a man who is factious αἱρετικὸν hairetikos , after admonishing him once or twice, have nothing more to do with him, 11 knowing that such a person is perverted ξέστραπται and sinful; he is self-condemned αὐτοκατάκριτος .

in extension

Scripturally speaking

Acts 9:31 the church throughout all ἐκκλησία καθ’ ὅλης τῆς

Translation:
ἐκκλησία (ecclesia) = church
καθ’ (kata)= according to ,
ὅλης (holos)= whole / all / complete / universal ,
τῆς (ho)= the ,
= the Kataholos Church = the Catholic Church.

And

Historically speaking

The Church Jesus established on Peter and those in perfect union with Peter, is the Catholic Church, and we see that Name in writing for the Church, from the 1st century till today and forever. And we see the name, in the 1st ecumenical council of Nicaea, a.d. 325 , where it is part of the creed for everyone to believe in One Holy Catholic Apostolic Church.

So Re: the "Orthodox"

The “Orthodox” we don’t see them as that name, till later in history as a result of their schism from the Catholic Church.

And

as we know, Protestant groups, came much much later in history.

So

I’m interested in

Your thoughts on Paul’s warning to Titus, regarding αἱρετικὸν hairetikos
 
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Ah, never mind. The horse is dead. Just jerking your chain a bit for old times sake. 🙂
 
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steve-b:
As for me, I want assurance. No guessing.
Me either. There’s not a doubt in my mind that I have a real and saving relationship with Christ. I hope the same is true for you.
If we don’t 1st obey everything God commands of us, particularly the non negotiables, then everything including the horizontal, falls apart anyway,
Completely agree - which is why I’m confident in my relationship with Christ. Without him, I wouldn’t still be married (or married in the first place), I wouldn’t have the relationship I do with my kids, I wouldn’t have overcome much of the sin in my life, it goes on and on. Thanks be to God.
If you have the time,

I’d like yourthoughts on the following
 
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Here’s a short, off-the-cuff stab. First I would say that the verses from Titus you cited - 3:10-11 are associated with an interesting preamble in verse 9:

"9 But avoid foolish controversies, genealogies, dissensions, and quarrels about the law, for they are unprofitable and worthless. "

I say interesting because, clearly Paul himself didn’t TOTALLY avoid controversy (or certainly quarrels about the law). From Galatians 2:11-12:

“11 But when Cephas came to Antioch, I opposed him to his face, because he stood condemned. 12 For before certain men came from James, he was eating with the Gentiles; but when they came he drew back and separated himself, fearing the circumcision party.”

Clearly, at least for Paul, there are times when conscience (I think the CC has something to say about conscience as well, no?) demands standing up for that which one believes is truth - especially in terms of the Gospel. And so, it would seem that the question of schism - at least in the passage you cite - turns on what constitutes a “foolish controversy”.

Many times I grant you, “foolish” is in the eye of the beholder (witness the current state of US politics - or instant replay for pass interference in the NFL, for example). I’ll grant that my side shares blame for the quarrel - foolish or otherwise - and I’m thankful that the CC does likewise:

“But in subsequent centuries much more serious dissensions made their appearance and quite large communities came to be separated from full communion with the Catholic Church - for which, often enough, men of both sides were to blame.”
 
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Your thoughts on Paul’s warning to Titus, regarding αἱρετικὸν hairetikos
Well two related points. One questions the legitimacy that the Roman Catholic Church as it is today, or at time of eastern schism and later reformers, is one and the same as Paul’s or Nicene creed’s church.

Two, if it is, what is a disciples, a bishops responsibility if said church aquires not just bad practices but bad doctrine? Wouldn’t be the first time that God’s authority or light to the world acquired some leaven, and discerned by other believers.
 
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“But in subsequent centuries much more serious dissensions made their appearance and quite large communities came to be separated from full communion with the Catholic Church - for which, often enough, men of both sides were to blame.”
As I like to say, “takes two to tango”.

To which many still ask, “What???”.

Or bring in the “lawyers”.
 
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Rarely does a captain keep his command after putting down a mutiny. This in spite of the fact that mutiny itself is unlawful. Determining ultimate responsibility for rebellion and schism is never an easy task it would seem.
 
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De_Maria:
St John the Apostle is the Bishop of these Churches.
Apostle and Bishops are different offices.
Different titles. The Apostles held both. The Apostles were all, simultaneously, bishops.

Note that Judas Iscariot was an Apostle. But the office which he held, was a bishopric.

Acts 1:20For it is written in the book of Psalms, Let his habitation be desolate, and let no man dwell therein: and his bishoprick let another take.

Thus, the Apostles were all, simultaneously, bishops.
Apostles were appointed by Christ himself.
True. The Twelve Apostles were appointed by Christ, himself.
Bishops/elders/presbyters (all the same thing) were, in some cases, appointed by the apostles, and in some cases elected and appointed by the local church. When a new local Christian assembly sprang up due to lay missions then that local church would appoint elders that oversaw the affairs of the local assembly.
All true, and besides the point. The Apostles were all bishops.
It does if the “church” preaches a different gospel. Gal 1:8-9. The minute it starts to preach a different gospel it ceases to be the church.
Notice that this does not advise you to go rogue. The one being anathematized is the rogue, the individual, who is preaching a different gospel. The Church has anathematized these sorts of rogues from the time of the Apostles.

There is no depiction here, of a man saying to the Church, “you are anathema.”
We hold the same confession about who Jesus is. What we disagree about is not Christ. It is how mankind accesses the grace and salvation of Christ. Those are not the same things.
Yes, we disagree about Christ. You claim that Jesus said, “It is finished” and meaning that you have nothing to do. Whereas, we believe that Jesus meant that the once for all sacrifice was finished and we must now join into it, with Him.

1 Corinthians 5:7 Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us: 8 Therefore let us keep the feast, …

Galatians 2:20 I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

cont’d
 
cont’d
Confession/belief/faith are not the same thing as baptism.
Who said it was?
To say otherwise is to read something into the text that doesn’t exist. They happen separately with belief/faith/proclamation/confession coming first.
Agreed.
We come to faith in Christ, proclaim our faith publicly, and are then baptized.
. . . . So, what you’re saying is that when you proclaim your faith in Christ, publically, the first time, that is the last time you will do so. You won’t do it again, in Baptism. You won’t do it again, when you go to your assembly the next week. Nor at home, when you get there. You will only do it once and therefore, it isn’t possible that a man can proclaim his faith in Jesus Christ while being Baptized.

So, you’ve divorced a proclamation of faith from the rite of Baptism. But Scripture doesn’t do that.

Acts 22:16And now why tarriest thou? arise, and be baptized, and wash away thy sins, calling on the name of the Lord.
Nobody, and that is my point. You are Catholic because you choose be Catholic. I’m not Catholic because I choose to not be Catholic. My reasons are that I believe Catholicism has many man made doctrines and practices that weren’t part of the deposit of faith handed on by Christ and the apostles. And those doctrines and practices aren’t part of what I’ve heard called little “t” tradition but are part of the big “T” tradition, meaning it is dogma that must be followed.
And that is what you believe IN SPITE of the clear Teaching of Scripture. Because you interpret Scripture in the absence of the Traditions of Jesus Christ which your communion discarded. Thus, you interpret according to your man made traditions which your communion invented to set aside the Word of God.
You can’t separate the leaders of the church (Priest, Bishops, and Popes) from the church itself. The people are the church.
But Kings and Queens are not. And it is they who established the laws which led to the burning of heretics.
Many of those leaders were complicit with local rulers to arrest and kill “heretics”. Many of these church leaders where encouraged and praised for there role in these murders by other church leaders. If they were truly going against the teachings of the church then they should have been disciplined and removed from church leadership.
Since those Kings and Queens were following the prescriptions of the Old Testament in meting out “death sentences” for heretics, the Church simply attempted to convert the sinner from the error of his ways.
To be fair, early protestants did the same thing to Catholics and their conduct is inexcusable as well.
. . . . But the Catholic Church wields the power of life and death over mankind. She has not used it since the time of the Apostles (Acts 5). But she is authorized by Jesus Christ.
 
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