De_Maria:
St John the Apostle is the Bishop of these Churches.
Apostle and Bishops are different offices.
Different titles. The Apostles held both. The Apostles were all, simultaneously, bishops.
Note that Judas Iscariot was an Apostle. But the office which he held, was a bishopric.
Acts 1:20For it is written in the book of Psalms, Let his habitation be desolate, and let no man dwell therein: and
his bishoprick let another take.
Thus, the Apostles were all, simultaneously, bishops.
Apostles were appointed by Christ himself.
True. The Twelve Apostles were appointed by Christ, himself.
Bishops/elders/presbyters (all the same thing) were, in some cases, appointed by the apostles, and in some cases elected and appointed by the local church. When a new local Christian assembly sprang up due to lay missions then that local church would appoint elders that oversaw the affairs of the local assembly.
All true, and besides the point. The Apostles were all bishops.
It does if the “church” preaches a different gospel.
Gal 1:8-9. The minute it starts to preach a different gospel it ceases to be the church.
Notice that this does not advise you to go rogue. The one being anathematized is the rogue, the individual, who is preaching a different gospel. The Church has anathematized these sorts of rogues from the time of the Apostles.
There is no depiction here, of a man saying to the Church, “you are anathema.”
We hold the same confession about who Jesus is. What we disagree about is not Christ. It is how mankind accesses the grace and salvation of Christ. Those are not the same things.
Yes, we disagree about Christ. You claim that Jesus said, “It is finished” and meaning that you have nothing to do. Whereas, we believe that Jesus meant that the once for all sacrifice was finished and we must now join into it, with Him.
1 Corinthians 5:7 Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us: 8 Therefore let us keep the feast, …
Galatians 2:20 I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.
cont’d