The Unprogressive Progressive

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If your eye cannot bear to see what your hand has done, you should have stayed your hand.
My eyes are just fine. I’m quite thoroughly jaded as far as gross pictures go.
I’ll offer you another challenge – print out these pictures and frame them. Hang them above your computer monitor. And every time you type a defense of abortion, look up and see what you’re defending.
And I will do the same – I will hang up pictures of the girls I and my group have helped, and I will look up at them when I type an entry.
I’ll pass; I have no need for my friends to think I have any stranger fetishes than the ones they know about. I know very well what I’m defending, and I’ve never said it’s pretty or nice – quite the opposite, in fact.
 
[COLOR=black said:

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Proto-human. The human in this question, the mother, is more valuable.

Is this neologism your creation or is it from some bioethicist?

Mirdath said:
The most critical difference is that a human being can live without being physically attached to the mother

. The only other one that comes to mind right now is the presence of a conscience.
GG:
Someone born below 32 weeks can’t live with-out the physical attachment to the mother. That’s why life support is necessary.
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Mirdath:
Once the child is born, the mother is no longer in direct danger from the presence of the fetus. That’s why I draw the line where I do. Nobody’s advocating late-term abortion – in fact, nobody’s advocating having them at all! I’d much rather see a world in which nobody felt them necessary.
Don’t follow you. Let’s get back to the point of contention, what is a human being. Here is your argument:

Human beings are able to live with-out a physical attachment to the mother.
Beings in the womb are not able to live with-out a physical attachment to the mother.
You conclude: Beings in the womb are not human beings.

Next you argue the beings born prematurely can live without being physically attached to the mother. Interestingly, you never conclude that they are human but instead some mysterious state of on the way.

Your premise is faulty since many premature beings can’t live with-out being in the womb and require extensive life support. Life support is unnecessary if you can live.

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Mirdath:
Another point is, who’s going to pay for that life support? Considering the demographics of women who have abortions, many of them wouldn’t be able to afford it. And most of those who are so up in arms about abortion either won’t or can’t.
*Insurance, Medicaid. American citizens have made a commitment towards neonatal ICU’s through taxes and private resources. *
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Mirdath:
There doesn’t have to be a ‘why’ for prematurity. It just happens sometimes, and can spring from a combination of factors. Some women just don’t carry long, and many are prone to miscarriage, which is also dangerous to their survival (blood loss, toxic shock, etc, etc) and their ability to conceive and bear later.
There’s always a “why” but we may not always know the “why.” Your previous comment:

Mirdath said:
Even you should admit that people develop both physically and spiritually at different rates.

Implied that prematurity was due to a rapid development of the fetus so that it was now ready to be born. I was pointing out that a 30 week old fetus is never mature enough to be born and the premature birth will usually be due to the mother’s body inability to continue the pregnancy (hypertension, placental tear, etc) I think that we are in agreement.
 
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Mirdath:
We don’t owe the fetus anything. We owe the mother haven and help as another human being. That sentiment stands larger than life right in the middle of our largest port:
*The users of neonatal intensive care services are the fetus, proto-human, parasite (whatever term you prefer since it seems that you don’t believe it’s human). I never said anything about not providing the mother care. My comment still stands and you seem to agree that we should not be obligated to provide neonatal intensive care services for the proto-humans from illegal aliens. *

Mirdath said:
Give me your poor, your tired, your huddled masses yearning to breathe free.

To deny anyone shelter is uncharitable, unchristian, and unamerican. And here we don’t even enforce child support on the fathers very well at all.
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Mirdath:
I don’t think this applied to proto-humans. Shelter yes. Free animal care, no.
 
Gabriel Don’t follow you. Let’s get back to the point of contention said:
That’s the gist of it, yes.
Next you argue the beings born prematurely can live without being physically attached to the mother. Interestingly, you never conclude that they are human but instead some mysterious state of on the way.
Here’s where it seems you misinterpreted me 🙂

I argue that prematurely born babies are just as human as those born naturally – they are both outside the womb. If I said otherwise I’d be contradicting my own argument you summed up so well above 😉

‘On the way’ is what I said because I believe humanity is a process, or a journey, if you like. It’s not a clear, black and white definition. Maslow’s pyramid is a fairly good guide to what makes us human: first we satisfy our physical needs, next our emotional, next our intellectual, and finally we reach the top: ‘self-actualization’ or enlightenment, if you will. Infants obviously do not move above the bottom two tiers for a while; yet they are on the way to the top – and without requiring a direct connection to another to make their way into the bottom level. We are all ‘on the way’. I don’t believe this journey ever truly ends.
Your premise is faulty since many premature beings can’t live with-out being in the womb and require extensive life support. Life support is unnecessary if you can live.
Tell that to a victim of a serious car accident – if they’re capable of hearing or understanding you. People come and go from life support all the time.
Insurance, Medicaid. American citizens have made a commitment towards neonatal ICU’s through taxes and private resources.
Masses of people have no health insurance. I’m currently one of them. Not everyone qualifies for Medicaid – and good luck applying in time if you do qualify and find yourself pregnant. How fast are your tax returns?

I’m glad this sort of thing has apparently never been a personal issue in most of your well-manicured lives. For most people even in the US, life isn’t so kind – and just try to imagine what it’s like in the rest of the world.
The users of neonatal intensive care services are the fetus, proto-human, parasite (whatever term you prefer since it seems that you don’t believe it’s human). I never said anything about not providing the mother care. My comment still stands and you seem to agree that we should not be obligated to provide neonatal intensive care services for the proto-humans from illegal aliens.
Neonatal ICUs are outside the scope here. By the time a baby is in there, it’s already been born, and if it needs care, I say give it care.

Prenatal care is used by the mother – if she has the money. Most women who have abortions can’t afford that kind of treatment.

In the end, I suppose my main argument could be boiled down to this: if women are to subordinate their lives entirely to the possibility of pregnancy, how can we say they are free human beings? They are being treated as farm animals at best, breeding machines at worst – and no amount of mealy-mouthed ‘respect for women’ will raise that status an inch until that attitude disappears.
 
Mirdath how dare you suggest that my unborn child is not human as it is dependent on me. You insult me, you insult my husband, you insult my already-born-once- fetal children, and you insult my son or daughter who even now leaps inside my body.
 
Nope. I get my news online, and I’ve heard nothing about that.
One way to support evil is to wear blinders. There were many Germans who lived by the railroad tracks and saw trains full of starving Jews go by, but “had no idea what was happening.”
Shouldn’t she be allowed to consent somewhere in this process?
Buit she isn’t – she’s caught at her most vulnerable, deprived of the support of her parents, and aborted not even understanding what’s happening to her.
Not only that, you’re saying abortion is a ‘major trauma’ while giving birth to an 8-lb child at age 10 isn’t?
I have children. I love them. There is no trauma there.
Like, perhaps, her own home? And if not, are you advocating purdah (near-total seclusion and confinement) for women and girls?
I am advocating not protecting those who prey on children. I am advocating getting a child out of a dangerous and destructive environment.

While you advocate throwing her back into the claws of the predator who impregnanted her before.
Deciding that is up to her. I haven’t said she should go one way or the other. You have.
Oh, yes you have – when you decided she should be cut off from parental support, aborted and thrown back into the same environment.
Far more than you’d ever want to know.
You say that, after saying this?
I get my news online, and I’ve heard nothing about that
Nobody’s said she should. Forcing her to give birth to a baby the size of her own torso is hardly caring for her.
What nonsense!
Is your church ready to support an influx of millions of desperate women and children with nothing, no possessions, and no hope? Why are you on the internet? Obviously you have something better to do – those women are waiting for your care, and they probably can’t afford a bus ticket to your well-off church.
Are you ready to kill millioins of babies?

No need to answer that – we’ve already killed 4 times as many human beings by abortion as perished in the Holocaust.
Get pregnant, then you can claim first-hand experience.
What a snotty remark.
I mentioned an alternate earlier in the thread: move gestation entirely ex utero, and contracept. But woops, you wouldn’t stand for that, would you?
Tell me when you plan to do that? You have the technology ready right now?
You haven’t presented any solutions whatsoever other than saying ‘don’t have sex and don’t get raped!’, and there will not be any truly perfect solutions in the foreseeable future. Pregnancy in vitro is the best we could do right now, but it’s not happening; it doesn’t have much in the way of moral or financial support.
Going to the stars doesn’t have much moral or financial support, either.
If you think that many or most women who have abortions don’t love their children born or unborn, you’re horribly mistaken.
Then why do they kill them?
Ideally, I would help both. Sometimes one can’t, and then I choose the next best option – letting the mother decide, and supporting her decision – rather than setting them adrift.
Then why do you support a system that sets them adrift?
I have said no such thing. Please, show me where I said anything condoning rape or cutting young women – or anyone else, for that matter – loose in dangerous environments.
That’s what happens in these abortion mills – the school nurse takes the kid to the abortion mill, brings her back and cuts her loose. And the rapists are never prosecuted because the crime is concealed.
You’re wrong, you’re obviously not reading my posts, and you’re not making sense.
Your posts are getting more and more disjointed, with more emotion and less and less logic.
 
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Mirdath:
I argue that prematurely born babies are just as human as those born naturally – they are both outside the womb. If I said otherwise I’d be contradicting my own argument you summed up so well above
You assert, I deny. What makes a 30 week old prematurely delivered fetus which can’t even breathe on it’s own human? I think the assertion (not human) logically flows from the premise which you accepted.
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Mirdath:
Human beings are able to live with-out a physical attachment to the mother.
Beings in the womb are not able to live with-out a physical attachment to the mother.
You conclude: Beings in the womb are not human beings
That’s the gist of it, yes.
Human beings are able to live with-out a physical attachment to the mother.
Some prematurely delivered beings are not able to live with-out a physical attachment to the mother.
Some prematurely delivered beings are not human beings

Mirdath said:
Tell that to a victim of a serious car accident – if they’re capable of hearing or understanding you. People come and go from life support all the time.

Their humanness has already been established and commonly accepted. Life support in that case would only be owed to what has been established as human. You have not established the humanness of the prematurely born which can’t live outside the womb.
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Mirdath:
Neonatal ICUs are outside the scope here. By the time a baby is in there, it’s already been born, and if it needs care, I say give it care.
*Why is the premature owed care if it’s humanity is not established? Do you think an embryo is human simply because it’s outside the womb? *
 
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Mirdath:
if women are to subordinate their lives entirely to the possibility of pregnancy, how can we say they are free human beings? They are being treated as farm animals at best, breeding machines at worst – and no amount of mealy-mouthed ‘respect for women’ will raise that status an inch until that attitude disappears.
*Take the man who gets a woman pregnant (maybe a one night stand or even a longer relationship). Why should he subordinate his entire life to providing support for a child he never wanted? Isn’t he being treated as a slave, a beast of burden? How can we say he is a **free human being? ***Men are put in jail for failure to pay child support.

Men and women subordinate their lives entirely to the possibility of pregnancy precisely because they are not animals. Animals can’t chose when or when not to have sex. People order (that’s what subordinate means) their lives to their biological, reproductive, social and psychological functions.

Would you agree with Princeton, bioethicist Peter Singer, who supports abortion rights on the basis that a developing human is not a person (he accepts them as a biological human beings) and infanticide until age 2. Using your premise, why should parent be forced to subordinate his life to an infant which may be a tremendous burden for the family?
**
 
Mirdath how dare you suggest that my unborn child is not human as it is dependent on me. You insult me, you insult my husband, you insult my already-born-once- fetal children, and you insult my son or daughter who even now leaps inside my body.
I’m sorry you don’t like it, and I am honestly glad your pregnancy is going so well – but if it weren’t, I’d choose your well-being over that of your child if I had to make that choice.
One way to support evil is to wear blinders. There were many Germans who lived by the railroad tracks and saw trains full of starving Jews go by, but “had no idea what was happening.”
Am I a Nazi or a blindfolded fool? Keep your comparison consistent!
I have children. I love them. There is no trauma there.
Childbirth is generally a mess of screaming and blood. For a ten-year-old, it’s also strange and unfamiliar and scary – not to mention, her body is tiny compared to how it should be to deliver and an 8-lb baby is about to push its way out of a still very small orifice.

You’re saying that is less traumatic than a menstrual extraction or a quick and not even full dilation and curettage?
While you advocate throwing her back into the claws of the predator who impregnanted her before.
Please show me where I said anything of the sort.
You say that, after saying this?
Why yes. Just because I don’t happen to possess one particular factiod you’d like me to doesn’t make me poorly informed by any means.
What a snotty remark.
True though. First-hand means you’ve been there, done that, and got the t-shirt yourself. All you have is second-hand experience – as do I, but I’ve never claimed first-hand.
Going to the stars doesn’t have much moral or financial support, either.
It has more than what I proposed does.
Then why do they kill them?
Because they can’t raise them, in some cases can’t bring them to term at all.
Your posts are getting more and more disjointed, with more emotion and less and less logic.
I’m sorry I accidentally started to reduce myself to your level. I’ll go back up.
Gabriel Gale:
You assert, I deny. What makes a 30 week old prematurely delivered fetus which can’t even breathe on it’s own human? I think the assertion (not human) logically flows from the premise which you accepted.
As I’ve repeated time and time again, the ability to live – even with life support – separately from the mother. To say they aren’t human does not necessarily follow from my argument.
Some prematurely delivered beings are not able to live with-out a physical attachment to the mother.
Some prematurely delivered beings are not human beings
If they have been delivered and are capable of being helped medically – yes, they can. It doesn’t mean they will survive being born prematurely, but it’s worth trying.
Their humanness has already been established and commonly accepted. Life support in that case would only be owed to what has been established as human. You have not established the humanness of the prematurely born which can’t live outside the womb.
So has the humanity of a delivered child, premature or no.
Take the man who gets a woman pregnant (maybe a one night stand or even a longer relationship). Why should he subordinate his entire life to providing support for a child he never wanted? Isn’t he being treated as a slave, a beast of burden? How can we say he is a free human being? Men are put in jail for failure to pay child support.
Indeed, why should he do so? And why should she?
Men and women subordinate their lives entirely to the possibility of pregnancy precisely because they are not animals. Animals can’t chose when or when not to have sex. People order (that’s what subordinate means) their lives to their biological, reproductive, social and psychological functions.
Men do not and cannot ‘subordinate their lives to the possibility of pregnancy’, by definition. If they want to voluntarily subordinate their lives to the possibility of someone else being pregnant, that’s their choice (and a good one to make), but they do not have to deal with pregnancy itself – and they always have that choice to stay with the effects of their actions or not.
Would you agree with Princeton, bioethicist Peter Singer, who supports abortion rights on the basis that a developing human is not a person (he accepts them as a biological human beings) and infanticide until age 2.
I disagree with Singer on his fundamental philosophical stance. He’s a utilitarian, which I believe is a heavily flawed system – it requires one quantify and compare levels of happiness like a ledger. We arrive at slightly similar results as far as abortion is concerned; but you should be able to tell by now that I do not condone infanticide.
 
There’s no thinking clearly about this issue, no matter your opinion on it. It’s base and visceral, and let’s face it, universally physically unappealing – much like the point of childbirth.
First, I don’t agree that childbirth is universally unappealing. I’ve given birth many times and while it is messy and painful, there is great beauty to behold a newborn baby. But I do agree that the abortion issue is visceral because it* is* about childbirth–it is a form of childbirth where the premature human emerges from the womb often in pieces and virtually always dead.😦
The fetus is potentially human.
I don’t buy your argument that a human fetus is only a potential human. I don’t buy your other argument that a socio path is not human either. The socio-path is an *evil *human. The human fetus is a very young *human. *All of us were once at the fetal stage of development.
The mother is undeniably human. She is capable of making decisions and exercising her free will, for right or wrong; the fetus is not.
And that is what this debate about “choice” boils down to: the choice between right and wrong. Abortion is a wrong choice.
Would you argue that a five-year-old, since it is undeniably alive, human, and conscious should have full responsibility for deciding the path of his or her entire life?.
Of course a five year old doesn’t have full responsibility for deciding the path or his or her entire life, nor does the five year old’s mother have the right to destroy her child.
If we lived in utopia, I’d agree with you. Sadly, we don’t, or at least not all of us – sometimes we have to decide between two ills. Deserves has nothing to do with it…
Oh good, we agree! Now, how will we ever get closer to utopia if we limit our choices only to the choice between two ills? Sometimes it appears to come down to the only the choice between two ills *because we made a wrong choice several steps back *when we could have made the right choice. That is the case in abortion. You said yourself abortion is universally physically unappealing. We have better choices available for women, but the good choices take place well before pregnancy.
 
We arrive at slightly similar results as far as abortion is concerned; but you should be able to tell by now that I do not condone infanticide.
I am so sorry, but that is exactly what abortion is - you may want to quantify, manipulate language terms and science, deny, but abortion IS infanticide.
I know you feel we are placing the child’s life ahead of the woman but that is not the case, we want them both to live and have life to the fullest. That is impossible with abortion. One person is dead, the other is scarred and exploited.
 
I am so sorry, but that is exactly what abortion is - you may want to quantify, manipulate language terms and science, deny, but abortion IS infanticide…
Of course it is – and that’s why pro-abortionists get so upset at pictures of aborted children, because it makes it perfectly clear that they are fully human.

Here in Arkansas, our annual dinner and fundraiser is the Rose Dinner, named for Mary Rose Doe, who was found in a drainage ditch in North Little Rock. She was seven months along, perfectly formed, with brown eyes and hair.

Police investigation revealed that she was the victim of a “legal abortion” so her killers were never brought to justice.

I recommend getting a copy of the National Geographic Society DVD, "In the Womb.’ This shows with 4-D ultrasound and other methods just how human the child is before birth.
 
Incidentally, the Catholic Church *allows *the removal of the damaged section of fallopian tube, and sadly of course the baby with it, in the case of an ectopic pregnancy.
 
Incidentally, the Catholic Church *allows *the removal of the damaged section of fallopian tube, and sadly of course the baby with it, in the case of an ectopic pregnancy.
Only because there is no other alterative within modern medicine. If there were some way to save the baby, we would be required to use that method.
 
Mirdath, I appreciate that you want to support your friend. When she is ready, here is a ministry that might help her. rachelsvineyard.org/

This organization is called Rachel’s Vineyard and it offers emotional support and healing for women who’ve lived through the pain of abortion. Many women who have had abortion do suffer emotional pain; if you friend reaches that spot in her life, rather than merely supporting her abortion, you can find support for her.
 
And that is what this debate about “choice” boils down to: the choice between right and wrong. Abortion is a wrong choice.
Sometimes there just isn’t a right choice anymore. It’d be nice if superheroes existed and every plot point could be resolved by a quick deus ex machina, but life doesn’t work like a script.
Oh good, we agree! Now, how will we ever get closer to utopia if we limit our choices only to the choice between two ills? Sometimes it appears to come down to the only the choice between two ills *because we made a wrong choice several steps back *when we could have made the right choice. That is the case in abortion. You said yourself abortion is universally physically unappealing. We have better choices available for women, but the good choices take place well before pregnancy.
Those ‘good choices’ don’t necessarily exist in the first place. And even if so, and two people made what they thought was a ‘good choice’, why should only one of them have to deal with the effects if and when they realize it wasn’t such a good idea? The father can be a part of it if he wants to; the mother doesn’t have that option.
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Jennifer123:
I know you feel we are placing the child’s life ahead of the woman but that is not the case, we want them both to live and have life to the fullest. That is impossible with abortion. One person is dead, the other is scarred and exploited.
In that case you should support the life-of-the-mother exception. Since you don’t, you are placing the potential life of the child ahead of the life of the mother. What you want for both the woman and child doesn’t mean a thing if you don’t put your money and your deeds where your mouth is. You’re exploiting them both to stroke your own conscience.
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gardenswithkids:
This organization is called Rachel’s Vineyard and it offers emotional support and healing for women who’ve lived through the pain of abortion. Many women who have had abortion do suffer emotional pain; if you friend reaches that spot in her life, rather than merely supporting her abortion, you can find support for her.
Thanks for the thoughts, but those happened over a decade ago 🙂 She made her peace with it as best she could before she even went in – she wouldn’t have done it if not. She’s just fine now, is ready and (hopefully; she is older now and has some fertility issues) able to have children 🙂
 
Thanks for the thoughts, but those happened over a decade ago 🙂 She made her peace with it as best she could before she even went in – she wouldn’t have done it if not. She’s just fine now, is ready and (hopefully; she is older now and has some fertility issues) able to have children 🙂
I believe you that she made peace with it as best she could before going in for the procedure, but like all of us she did not know the future. She might begin to view the abortion differently now, *especially *if she is dealing with fertility issues.

Sometimes when a woman feels ready, pregnancy does not happen. Many struggle with infertility later in life; young girls facing difficult pregnancies probably don’t think of that possibility. Infertility following abortion can be very emotionally painful, and she might begin to view her abortions differently as she tries to become pregnant now. If she does become pregnant, she may experience a variety of emotions about her past abortion as the pregnancy progresses. Your friend is in my prayers. 🙂
 
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Mirdath:
If they have been delivered and are capable of being helped medically – yes, they can. It doesn’t mean they will survive being born prematurely, but it’s worth trying.
So here’s your argument.
All human organisms outside the body are human (persons)
No human organism in the birth canal is outside the body.
No human organism in the birth canal is human.


*I just don’t think your premise has any basis in reason and ends in abdsurdities. You don’t have a viability standard or any other intrinsic standard (consciousness, neurological activity, heart beat, etc) to argue for the humanness of a child in or outside the body. If a fetus is only halfway delivered then is the fetus half a person? Does a foot in the birth canal negate humanness or personhood. When a fetus is crowning at birth, if the doctor injected acid in the exposed head (with-out the mothers knowledge or consent), is it murder? *
GG:
Their humanness has already been established and commonly accepted. Life support in that case would only be owed to what has been established as human. You have not established the humanness of the prematurely born which can’t live outside the womb.
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Mirdath:
So has the humanity of a delivered child, premature or no.
The humanity of the delivered child is no longer commonly accepted and under increasing attack in the West. There’s infanticide in the Netherlands and as I said, a leading bioethicist in the US support infanticide.
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Mirdath:
I disagree with Singer on his fundamental philosophical stance. He’s a utilitarian, which I believe is a heavily flawed system – it requires one quantify and compare levels of happiness like a ledger. We arrive at slightly similar results as far as abortion is concerned; but you should be able to tell by now that I do not condone infanticide.
*At least, he has a system. Your assertions aren’t a philosophical system. I just don’t think location says much about humanness. Orin Hatch argues that the embryo is not human because it’s not in the womb, you argue that the fetus is human only outside. Location doesn’t differentiate between human and other animals. Location doesn’t infer any moral position. Both positions (yours and Hatch) strike me as a contrivances rather than any systematic philosophical approach. *

It’s nice that you don’t condone infanticide but your position seems weak and would be easily argued against by Singer. Pro-choicers can’t coherently respond to Singer because any argument for the intrinsic humanity of the infant is an argument against abortion.
 
I just don’t think your premise has any basis in reason and ends in abdsurdities. You don’t have a viability standard or any other intrinsic standard (consciousness, neurological activity, heart beat, etc) to argue for the humanness of a child in or outside the body. If a fetus is only halfway delivered then is the fetus half a person? Does a foot in the birth canal negate humanness or personhood. When a fetus is crowning at birth, if the doctor injected acid in the exposed head (with-out the mothers knowledge or consent), is it murder?
I’d rather debate than split hairs endlessly. Labor means the child is on its way out and the direct physical dependence on the mother is essentially over, and it’s either alive and viable or a stillbirth/miscarriage. End of question.
The humanity of the delivered child is no longer commonly accepted and under increasing attack in the West. There’s infanticide in the Netherlands and as I said, a leading bioethicist in the US support infanticide.
And I do not condone that.
At least, he has a system. Your assertions aren’t a philosophical system. I just don’t think location says much about humanness. Orin Hatch argues that the embryo is not human because it’s not in the womb, you argue that the fetus is human only outside. Location doesn’t differentiate between human and other animals. Location doesn’t infer any moral position. Both positions (yours and Hatch) strike me as a contrivances rather than any systematic philosophical approach.
There’s no way to apply an entire philosophical system universally to pregnancy beyond basic physical truths (viability, inside/outside, etc). Each pregnancy and each mother is unique; I’ve said this time and time again.

Contrivance? My stance on the humanity of a fetus vs. that of an infant is less contrived than yours, which states that God implants a soul in the fetus the moment sperm touches egg (or some time thereabouts). It’s your belief and your faith and that’s fine, but don’t try to tell me unmeasurable supernatural events aren’t a philosophical contrivance.
It’s nice that you don’t condone infanticide but your position seems weak and would be easily argued against by Singer. Pro-choicers can’t coherently respond to Singer because any argument for the intrinsic humanity of the infant is an argument against abortion.
Singer himself has an incredibly weak position. Utilitarianism is all well and good on the chalkboard, but as soon as you hit the street it’s worthless.
 
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