Ginger, when we recite one set of the Rosary, we include the ‘Our Father’ and glorify the Holy Trinity five times.
We Catholics do not pray to Mary, but ask her to pray for us. When we say the ‘Hail Mary’ we pronounce these words: “Holy Mary, mother of God, pray for us sinners.” I have spoken to many Protestants who have owned that they have asked their pastors to pray for them. I would imagine that the mother of Jesus would have more influence with her Son than would any other human being. Mary intercedes on our behalf in heaven where she beholds the Beatific Vision. Her prayers for us are directed to God the Father in the name of our Lord. Keep in mind that Jesus worked his first miracle at the wedding feast in Cana through Mary’s intercession. He listens to his mother more than to any other creature of God. Mary would refuse to hear our petitions if we asked for anything that is not in our Lord’s name. :yup:
Ask yourself whether you have read the following scriptural verses aloud:
“Hail , full of grace, the Lord is with you.” :angel1:
{Luke 1:28}
‘Hail, Mary full of grace, the Lord is with you.’
“Do not be afraid, Mary. For you have found favour with God.”
{Luke 1:30}
“From now on all generations shall call me blessed.”
{Luke 1:48}
‘Blessed are you amongst women.’
“The Holy Spirit will come upon you, and the power of the Most High will overshadow you. Therefore, the child to be born will be called holy, the Son of God.”
{Luke 1:35}
“Most blessed are you among women, and blessed is the fruit of your womb.”
{Luke 1:42}
‘And blessed is the fruit of your womb, Jesus.’
If you have recited these passages aloud, then you have said the first half of the ‘Hail Mary’. If not, then return above and do so. Now, that wasn’t so bad, was it?

The first half of the ‘Hail Mary’ consists of addressing Mary in the words of the angel Gabriel. Let us not suggest that God’s heavenly messenger had committed blasphemy in his greeting. This part of the prayer also acknowledges what grace Almighty God has bestowed on Mary and thus praises Him for what only He can do for us if we open ourselves to the Father. {“My soul does magnify the Lord!”} We conclude the first half by professing our faith that Mary’s child, Jesus, is indeed the Son of God. So far we are not praying to Mary as we directly pray to God. We are simply quoting and citing the Scriptures. This is in a sense praying to God the Father, but not in the formula prescribed by Jesus in his Sermon on the Mount. If we are to recite only the ‘Our Father’ when addressing God, then what good is speaking to our heavenly Father in our own words or pious forms of expressions?

Personally, I feel closest to God when I recite the Psalms aloud,

which are in fact 150 prayers, the number of ‘Hail Marys’ in the original three sets of the Rosary.
Let us conclude the scriptural prayer ‘Hail Mary’ by reciting aloud the following verses from the Holy Bible:
“And how does this happen to me, that the mother of my Lord should come to me? For at the moment the sound of your greeting reached my ears, the infant in my womb leaped for joy.”
{Luke 1:43-44}
Then Bethsheba went to King Solomon to speak to him for [his brother] Adonijah, and the king stood up to meet her and paid her homage. Then he sat down upon his throne, and a throne was provided for the king’s mother, who sat at his right. “There is one small favour I would ask of you,” she said. “Do not refuse me.” “Ask it, my mother,” the king said to her, “for I will not refuse you.”
{1Kings 2:19-20}
When the wine ran short, the mother of Jesus said to him, “They have no wine.”
{John 2:3}
‘Holy Mary, Mother of God, pray for us sinners now and at the hour of our death.’
We have not prayed to Mary, but have asked her to pray for us. This entire prayer either quotes the scriptures or alludes to their spiritual significance in God’s eternal plan of our salvation. When Mary does intercede for us at the right hand of her Son as our Queen Mother and the advocate of the Church, she sometimes says the Lord’s Prayer. She recited the ‘Our Father’ together with the three shepherd children of Fatima for the conversion of sinners and in reparation for all the sins committed against the Sacred Heart of her divine Son. When we say the ‘Hail Mary’ we are essentially asking Mary not only to pray for us, but to pray with us to the Father through the Son. Like the child in Elizabeth’s womb, we should leap for joy at the sound of her voice, because she brings us Jesus.
Pax vobiscum
Good Fella
