Good Fella, if that is what you got out of what I said then you have misinterpreted my words. Most likely, my fault as I don’t express myself well.
I have already stated that I believe Jesus was fully God and fully human. You must have missed that or you would not, (I assume) have stated that I said “Jesus is not both God and man.” (see post # 661) So, you are mistaken about what I am saying.
I believe Jesus is everything he claimed to be. I believe the testimony of the Apostles. Obviously I believe Jesus is fully God and fully man.
It’s in the Bible!

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Ginger, when you said “God is not Jesus” you may have meant that the Person of God the Father is not the Person of God the Son. But, as you know, Mary did not give birth to God the Father. She gave birth to God the Son - a divine Person nonetheless. The Word did not discard his divinity when He became flesh. So Mary became the Mother of God the Son. This is what Catholics and many Protestants believe in accord. Mary’s maternal relation with God helped the Church to define the hypostatic union of natures in Christ. So Mary does indeed lead us closer to her divine Son.
Let us begin look at this relationship from our own experience:
Major Premise: All philosophers are human.
Minor Premise: Socrates is a philopsopher.
Conclusion: Socrates is human.
The mother of Socrates naturally isn’t the mother of his father. But she is the mother of a human Socrates because his father is human. Both the father and the mother are human, and so the mother of Socrates is the mother of a human being. With Mary, the Son is both divine and human, for the Father eternally begot the Son who was born of the Virgin Mary. He is a divine Person with two natures. Mary is the Mother of God because both the Father and the Son are divine. Mary is no more the mother of the Father than the mother of Socrates is the mother of his father. If this is what you meant, then we are both in agreement. But we cannot deny that Mary is the mother of her divine Son.
Major Premise: God is divine. (All philosophers are human)
Minor Premise: Jesus is God. (Socrates is a philosopher.)
Conclusion: Jesus is divine. (Socrates is human.)
From this conclusion we can arrive at an ‘a priori’ truth concerning Mary, the mother of Jesus:
Major Premise: Jesus is divine.
Minor Premise: Mary gave birth to Jesus.
Conclusion: Mary is the mother of the divine Jesus.
Fundamentalists claim that Mary is the mother of only the human Jesus. Logic dictates that these Christians are denying the divinity of Jesus. They can quote the scriptures as much as they please to support their erroneous belief about Mary’s maternity, but not even the scriptures can reject an ‘a priori’ truth. God created the world so that 2+2=4 without exception to this law. To presume that the scriptures can refute a law created by God is to place the scriptures above God, to pit the Word against Himself: this is “bibliolatry”, a bastard child of the doctrine ‘sola scriptura’.
Finally, we cannot say “God is Love” and then say “Love is God.” The expression “God is Love” is idiomatic, a function of human speech, not ontological. The relationship between the Father and the Son in the Trinity is ontological.
“I and the Father are one.”
{John 10:30}
Pax vobiscum
Good Fella
