B
Ben_Masada
Guest
Three different events! Three different women! What a Don Juan Jesus was! Sorry, but I don’t buy it! In fact, you forgot the one of Luke 7:36-40. Four different cases. Four different women. One more woman for the Don Juan.Mat 26:6-13; Mark 14:3-9
Jesus was in Bethany in the home of a man known as Simon the Leper. A woman came to him with an alabaster jar of expensive perfumed oil, and she poured it on his head as he was at the table.
(this passage does not state Mary is the woman, but I thought it was the one they were discussing and I didn’t want to get caught up arguing about who the woman was. My point was that he was reading a lot more into the text then what was actually there. )
John 12:1-3
Jesus came to Bethany, where Lazarus was, …
They gave a dinner for him there, and Martha served, …
Mary took a liter of costly perfumed oil made from genuine aromatic nard and anointed the feet of Jesus
Luke 7:37-39
Jesus was eating at the Pharisee’s house, a sinful woman brought an alabaster jar of perfume, and as she stood behind him at his feet weeping, she began to wet his feet with her tears. Then she wiped them with her hair, kissed them and poured perfume on them.
**
I think these are actually three different events.**
Those events are one and the same; only that they were terribly reported by people who didn’t know what they were talking about. It seems to me, with the rushy desperation to document the Church of Paul. God have mercy on those today who entrust their faith to such a babel of confusion!
The Simon, the leper of all cases was Lazarus. The lady serving the guests was Martha. And the Mary doing the anointing was the Magdalene, who by the time was already married to Jesus.Therefore, John is the one closest to the right report.
The problem here is that we have forgotten that Jesus was an Orthodox observant Jew, and it was perfectly okay for Mary to render that pleasure to her husband in her own house. No other woman would approach an Orthodox Jew to do what Mary did to Jesus. The cause of this argument is based on lack of knowledge of what is to be a Jew, which the Gentiles who wrote the gospels
were not aware of.
Ben: