R
rtconstant
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Actually I discussed denomination more precisely earlier in this thread. The problem here is that while some Catholics here are being too lax on their interpretation of denomination, some Protestants here have gone to the opposite end of spectrum in strictness.If your definition of “Denomination” is truly “a group of people with the exact same beliefs in every area” then Catholicism really does have tons of denominations… I mean… you have varying worship styles, liberal priests here and there, Thomists, Molinists, Cafeteria Catholics, Augustinians, Orthodox, there are liberal Catholics and Conservative ones, differing beliefs about whether Genesis is literal or figurative or both, celibacy, mantilla wearing, limbo… this list could go on for miles and miles. And no "but those are “optional” dosen’t count, you set the definition here, not me. I’d have had the definition a bit narrower…
The refusal to define Denomination in a more precise way forces you to not have only one Catholic Church. If you have have no Unity, your whole argument fails.
We can all agree that how the numbers in the study were arrived at were inaccurate, but no one is really arguing that. What the Catholics here are saying is that the figure itself never seemed like that big of a stretch.
It is true that having a different theology doesn’t necessarily imply a new denomination, however sometimes it does. Especially if those who are espousing the different theology wants to be separate. The Intent of the body in question is probably the biggest factor.
Another reason that 30.000 seems reasonable to Catholics is because the number of denominations grows everyday. The mainline denominations and the foundational evangelical denominations are loosing ground to non-denominational institutions that often are stand alone churches (if often rather large and wealthy).
Anyway, the point of the OP has been made the specific study in question has questionable methodologies.