Don’t be ridiculous. Learn the difference between intrinsic anger, and the frustration that stems from narrow-minded refusal to accept the existence of any worldview that disagrees with your own.
- “For god’s sake…” Assuming this isn’t a typo (something to which I am also prone), I’m aware that it is trendy for atheists to refuse to capitalize “God” to demonstrate their disdain (and perhaps, anger),
Anger at what…?
I’m not being trendy, I’m using the word in its proper sense - if I were to capitalise I would be acknowledging the existence of
your god; whereas my colloquialism is just that - a turn of phrase.
but you should also be aware that God is one of those interesting words that is both a noun and a proper name; it is appropriate, under the rules of grammar, to capitalize the latter and not the former, thus:
“People believe in many gods” / “I don’t believe in God”
It is always appropriate to capitalize a proper name (unless you are Don Marquis or e.e. cummings, I suppose), whether you respect (or even believe in) that represented by the proper name, or not. So, it is appropriate to capitalize “Thor,” or “Sherlock Holmes,” despite neither existing.
If you misuse the English language in the pursuit of your personal goals, you run the risk of being mistaken for a boob.
Hopefully I’ve clarified. Maybe I should have said, “For gods’ sakes…!”
Perhaps you meant simply to invoke a “god” in a generic sense. Out of a sense of fair play and to demonstrate your disdain for all religions, perhaps you could consider invoking the gods of non-Christian traditions, and say something like “By Thor’s Hammer, are you still trotting out that same old ad hominem nonsense?” Or you could go all U.K. old-school and say “By Jove! Are you still trotting out that same old ad hominem nonsense!” which at least would give equal time to offending the pagans.
Boy, you’ve really got hold of this one, haven’t you!!
- An “Ad hominem” argument is a logical fallacy that seeks to show that an argument is untrue by pointing out a personal failing of the one who advanced the argument. In this case, I clearly did not say that the belief system of an atheist is false because he is angry (which would be ad hominem). I pointed out instead that the anger that is often displayed in atheist postings (such as yours) seems to be the result of the worldview espoused by atheism. Simply saying something that you find personally offensive (such as “Atheists often come across as angry people”) is not ad hominem. Big boys’ games, big boys’ rules.
Well, you didn’t just say that, did you? You said that “
there’s a reason so many atheists seem angry and nasty…” and you prefixed it (and therefore inextricably linked it) with a sentence that repeats the old theistic guff that atheists must have desperately hollow existences without a deity to worship.
So, my friend, the accusation stands. Quod erat demonstrandum, you might say.
- No, I don’t think it will kill me to learn something before I pass judgement upon it. I’ve read the works of more than a few atheists. Is there an author you think I’ve missed?
And in your reading experience of atheistic tomes, do you come away with the idea that they’re all depressed, introverted types just waiting for death to release them from their miserable existences? If so, then perhaps you could furnish me with the names of these books, for I’ve yet to read one that gives that impression in the slightest.
Maybe you’re reflecting: because the realisation that your God doesn’t exist would fill
you with sadness, you assume that atheists must also feel the same? Just a thought. All I know is that no atheist books that I’ve read have had any kind of negative emotional effect on me. Quite the contrary, in fact.