J
JMJ_coder
Guest
Hello,
It seems that many an atheist, agnostic, and other non-Catholics just don’t get the faith. I think the reason is that they come to it from the wrong angle. They want to see the philosophical proofs and empirical evidence - all pointing to a fundamental lack of trust. They want to have documented lists of dogmatic decrees and dos and don’ts; what’s the bare minimum I must do to be Christian is a common question. But:
It seems that many an atheist, agnostic, and other non-Catholics just don’t get the faith. I think the reason is that they come to it from the wrong angle. They want to see the philosophical proofs and empirical evidence - all pointing to a fundamental lack of trust. They want to have documented lists of dogmatic decrees and dos and don’ts; what’s the bare minimum I must do to be Christian is a common question. But:
Christianity, then, is not primarily a series of propositions or rites, but life: a new life to be lived in Christ. The Lord Jesus did not say that He had come to bring us a creed, a doctrine, or a liturgy; He did say that He came to bring us life, abundant life: the new life of the Resurrections, the vibrant life of the Kingdom of God. Our Church does not simply propose a creed and celebrate a liturgy; it affirms a tradition of living a particular way of life (Light for Life, vol. 3, pg. 2)
That is why they just don’t get it. They do not yet know that they must experience faith and God and not just analyze it like some philosophical construct or scientific theorem.The Christian’s spiritual life (life in the Spirit) is intimately connected with the Church’s faith and worship. While we may consider them separately, we must know that they are essentially related, simply different aspects of the same reality. “Theology” for the Christian is not an abstract knowledge of the truth, but a knowledge flowing from a living experience of God, not from thought of Him or any logical consequences derived from intellectual analysis. Christianity does not see truth as primarily an intellectual reality deduced rationally, but as something experienced with the “eyes of the Spirit”. Theology that does not flow from and/or lead to a deep union with God is merely speculation and may be dangerous and harmful. (Light for Life, vol. 3, pg. 1)