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5Loaves
Guest
I think the tendency to use a juridical approach comes when the faithful focus primarily on the canons that describe the obligations rather than seeking to digest, pun intended, the many excellent teachings that are offered in the Latin Church, formally and informally.I don’t understand why there is a focus on age. It starts to become a point of legalism if something like that is paid too much attention.
CMatt25;7612738:
I never have understood either. So then I ask why in the bulletin coming out this weekend (already online) at the territorial parish for Catholics in my locale does it state:
…Why even have such an elaborate set of rules?
CMatt25 I hope in posting that list you are merely excerpting from the a more complete piece that will appear in “the bulletin coming out this weekend (already online) at the territorial parish for Catholics in my locale”. Such listing of the prescribed practices in the absence of the real teaching on where these come from and where they are intended to go, supports that so fragile juridical perspective and gives none of the “meat” that will help sustain the faithful in a way that encourages them to embrace this rich heritage we share with Christians reaching back to the apostles.
posted in this thread**JimG ** a link to the US bishops’ Conference document Pastoral Statement on Penance and Abstinence
posted in this threadJM3 a link to Paenitemini, the Apostolic Constitution on Fast and Abstinence from HH Pope Paul VI.
The USCCB has additional teaching on their site in Penitential Practices for Today’s Catholics.
There’s a nearly endless amount of rich teaching on this in the Latin Church.
Fr. Schmemann in his wonderful book Great Lent, Journey to Pascha, Foreword and P31, speaks of Great Lent as:
As HH Pope Benedict XVI has said “fasting is proposed to us as an instrument to restore friendship with God.” We are all so clearly at this season prodigal sons seeking to restore our communion with God in His perfect love.…a school of repentance to which every Christian must go every year in order to deepen his faith, to re-evaluate , and, if possible, to change his life… [that] apart from formal…rules and prescriptions… there is something else… best described as an “atmosphere,” a “climate” into which one enters, as first of all a state of mind, soul, and spirit which… permeates our entire life… the purpose of Lent is not to force upon us a few formal obligations, but to “soften” our heart so that it may open itself to the realities of the spirit, experience the hidden “thirst and hunger” for communion with God.
What better time than this beautiful season of Great Lent to take time to read the many teachings on this topic and ponder what they mean for one’s practical life, both uniquely in this great season and throughout the entire year? This season is indeed “a school of repentance” from which flows a deeper desire for such disciplines as times of abstinence and fasting throughout the entire year.