Those who live by the law are judged by the law, and those who live by grace receive grace

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or something like that…I can’t remember the verse, but the New Testament somewhere teaches that. So, why would we want to impose more rules on ourselves? Doesn’t that just make it harder to receive salvation? Where sin increased, so did grace, right? I’m coming from a non-Catholic christian background and I fear as a Catholic, I will be judged more severely because of so many extra rules involved. Chances are, I will fail eventually. It seems to demand perfection for salvation and I thought that was the point of Jesus. To forgive our imperfections when we are aiming to do his will but in our sinful natures, we fail. It hought because noone could be perfect, that’s why we needed Jesus. Please help me understand the Catholic point of view on this. Thanks.
 
or something like that…I can’t remember the verse, but the New Testament somewhere teaches that. So, why would we want to impose more rules on ourselves? Doesn’t that just make it harder to receive salvation? Where sin increased, so did grace, right? I’m coming from a non-Catholic christian background and I fear as a Catholic, I will be judged more severely because of so many extra rules involved. Chances are, I will fail eventually. It seems to demand perfection for salvation and I thought that was the point of Jesus. To forgive our imperfections when we are aiming to do his will but in our sinful natures, we fail. It hought because noone could be perfect, that’s why we needed Jesus. Please help me understand the Catholic point of view on this. Thanks.
the [good] angels are perfectly righteous, no sin ever. But they are FINITELY righteous.

Jesus was not only WITHOUT any sin, He was INFINITELY righteous because He was God.

God could not require any of us to be INFINITELY righteous, because that is impossible. We are only finite creatures, with finite souls.

Here is the Catholic Gospel:

In order to be SAVED, you must LOVE God at death. You don’t need to love God PERFECTLY at death, you just need to basically love God.

If your love of God happens to be totally selfless and perfect, you will go directly to heaven.

If your love is IMPERFECT, that is, you have minor unforgiven sins, or else certain attachments to sins or created goods, you will go through the temporary car wash that is PURGATORY. After your purgation is complete, you will go to HEAVEN.

If you do not love God at death, you will go to hell, eternally.

What is LOVE? Love is the presence of sanctifying grace. Sanctifying grace is a finite created participation in the Divine Life and Love of God. Sanctifying grace inheres in your soul until lost through grevious sin.

What is grevious sin:

I. Sin that is grave (such as, but definitely not limited to, sex and life issues, such as masturbation, fornication, artificial birth control, divorce and remarriage without an annulment of all previous marriages, abortion, euthanasia, getting deliberately drunk, recreational drugs, murder)

AND…

II. Sin that is fully culpable in intellect (either because you don’t exercise reasonable dilligence to educate yourself on morals, OR, you do know that what you are doing is gravely wrong, but you don’t care)

III. Sin that is fully culpable in the will (you choose it fully and deliberately, with no coersion or fear, or external impediments that would impede your will, such as mental illness or retardation, hence, all mentally retarded will definitely be saved.)

Only sin that meets all three conditions above is grievous. Any sin in which AT LEAST one of the above conditions is not met is therefore NOT grievous, and so is only VENIAL, and hence only merits temporal punishment, and does not destroy grace in the soul, but only wounds it.

Hope this helps.

If you commit grievous sin, you can be restored to grace, normally, through sacramental confession.
 
Dear Maya,

Have you read my article on Justification?

It will help.

Justification

This is also helpful, and shows the uncharitable consequences of Protestant Theology of Justification, namely, the unjust condemnation of good non-Christians who cannot be faulted for not knowing of Christ:

On the Salvation of Non-Christians

Hopse this helps.

Sincerely,
Scott
 
Thank you so much. I will take a look at those articles a little later. I’m just worried about potential scenarios like this:
Let’s say I become Catholic. So, I don’t know all the rules of the Church. I know some sort of penance is required on Fridays??? I’m not really sure I understand penance first of all but let’s say it means I’m supposed to sacrifice something/suffer in some way every Friday. It was abstaining from meat for a while in the past I think. What if I go to dinner at someone’s house and they serve me meat on Friday, after I had said to myself earlier that I would fast from meat on Fridays. Well, at the dinner party, I feel bad that the host didn’t know, so I go ahead and eat, which I feel really guilty about and pray that God forgives me and will understand my dilemma. Then I choke on a peace of meat and die, so never had a chance to go to confession and die in the midst of my sin. Would I go to hell? I can’t imagine the Lord I’ve loved and followed and even still love at the time of death, yet in my humaness, made a bad decision, would let me go to hell for that, but you tell me what would happen. Or what if I died even before going through those thoughts in my mind of sorrow? I would never eat the meat in an “I don’t care” attitude. Even in my Protestant beliefs, dying in an “I don’t care” attitude would maybe put me in hell, but we never know for sure.
 
or something like that…I can’t remember the verse, but the New Testament somewhere teaches that. So, why would we want to impose more rules on ourselves? Doesn’t that just make it harder to receive salvation? Where sin increased, so did grace, right? I’m coming from a non-Catholic christian background and I fear as a Catholic, I will be judged more severely because of so many extra rules involved. Chances are, I will fail eventually. It seems to demand perfection for salvation and I thought that was the point of Jesus. To forgive our imperfections when we are aiming to do his will but in our sinful natures, we fail. It hought because noone could be perfect, that’s why we needed Jesus. Please help me understand the Catholic point of view on this. Thanks.
However many the rules, Christ Himself instituted the Sacrament of reconciliation, and granted the Apostles absolute power over sin - the first time in human history. Having received the Sacrament on a regular basis, I can only advise you that your fears are unfounded. We trust in what? The Lord’s mercy.

It was estimated by Evangelical > Catholic revert Francis Beckwith that a good percentage of already baptized, believing Christians file forward at each “altar call” for some reason. He opines that it is in response to having fallen, and feeling the need to do “something” to express remorse and be reconciled with Christ. Our Lord established His church with this very Sacrament at its core. A perfect design by a perfect Savior.

Keep seeking the truth.
 
or something like that…I can’t remember the verse, but the New Testament somewhere teaches that. So, why would we want to impose more rules on ourselves? Doesn’t that just make it harder to receive salvation? Where sin increased, so did grace, right? I’m coming from a non-Catholic christian background and I fear as a Catholic, I will be judged more severely because of so many extra rules involved. Chances are, I will fail eventually. It seems to demand perfection for salvation and I thought that was the point of Jesus. To forgive our imperfections when we are aiming to do his will but in our sinful natures, we fail. It hought because noone could be perfect, that’s why we needed Jesus. Please help me understand the Catholic point of view on this. Thanks.
The rules are the same for all. Everything in dogma is binding on all Christians, not just Catholics. Generally, a sin for a Catholic is a sin for another Christian as well.

The only exceptions as disciplinary matters; attending Mass on Sunday, or fasting and abstinence during Lent, etc…

But all the major grave sins (murder, adultery, theft, blasphemy, etc.) are sins for all Christians. The sins which are violations of the natural law (murder, theft, adultery, etc.) are sins for all people.

Hope that helps.

God Bless
 
Thank you so much. I will take a look at those articles a little later. I’m just worried about potential scenarios like this:
Let’s say I become Catholic. So, I don’t know all the rules of the Church. I know some sort of penance is required on Fridays??? I’m not really sure I understand penance first of all but let’s say it means I’m supposed to sacrifice something/suffer in some way every Friday. It was abstaining from meat for a while in the past I think. What if I go to dinner at someone’s house and they serve me meat on Friday, after I had said to myself earlier that I would fast from meat on Fridays. Well, at the dinner party, I feel bad that the host didn’t know, so I go ahead and eat, which I feel really guilty about and pray that God forgives me and will understand my dilemma. Then I choke on a peace of meat and die, so never had a chance to go to confession and die in the midst of my sin. Would I go to hell? I can’t imagine the Lord I’ve loved and followed and even still love at the time of death, yet in my humaness, made a bad decision, would let me go to hell for that, but you tell me what would happen. Or what if I died even before going through those thoughts in my mind of sorrow? I would never eat the meat in an “I don’t care” attitude. Even in my Protestant beliefs, dying in an “I don’t care” attitude would maybe put me in hell, but we never know for sure.
if it is not a Friday of Lent, I would resolve to say an extra five decades of the Rosary before you go to bed, or during the time before you go to bed.

Otherwise, be vigilant. If you are invited to somewhere just you and your family on a Friday, let them know you would prefer not to eat meat. If there are many guests, as in a big party, just don’t eat the meat stuff. they will never know, or you can tell them, and they probably won’t mind as there are many guests who can fill in the gaps.

You need to cognizant of Fridays with dilligence. The best thing to do is, since YOU know it is Friday, and you anticipate they will serve meat, resolve to make time that day so you are not tired to say an extra five decades of the Rosary, or go to Mass, or spend an hour before the Holy Divine Eucharist. Or skip a meal in fast.

That is what i would recommend.

In worst case scenario, if you went ahead and ate meat and then said, OK, Jesus, I will try to do my best and say up to five decades of the rosary before I go to sleep, then that is good enough, and you would not be in sin.

Remember, Jesus is loving and compassionate.

Also, I do recall that if you are an important person who is attending another country and it would be rude to refuse meat, you are absolved.

Keep in mind that there are also exceptions to discipline.

If you are sick, or in a condition where getting to Mass is unreasonable (vacation and no Catholic Church for 50 miles, or something like that), you are excused.

When you are traveling, you are excused from penance.

Persons with dietary medical conditions are excused from the fast and abstinence if the practice of such would harm them.

Jesus is merciful, and also remember, that the NORMAL way to be forgiven is confession, but God is not a tyrant.

The Church solemnly proclaimed, as the CCC cites, “charity restoreth justification.”

hence, if you are perfectly sorry for your sins not simply because you fear hell, but because of love for God, you are forgiven even before you get to confession.

So, I’m sure your heart is in the right place, Maya, if you cried to Jesus in love, you wouldn’t need the priest.

I think your heart is in the right place, and you nailed it when, the real mortal sin in this condition would be a careless “I don’t care about penance”, and because of your dilemma, I don’t think you would be guilty of this.

I don’t know if this helps, Maya?

I pray God bless you in your search.

BTW, here is the CCC on exceptions to confession:
VII. THE ACTS OF THE PENITENT
1450
"Penance requires . . . the sinner to endure all things willingly, be contrite of heart, confess with the lips, and practice complete humility and fruitful satisfaction."49
Contrition
[1451](javascript:openWindow(‘cr/1451.htm’)😉
Among the penitent’s acts contrition occupies first place. Contrition is "sorrow of the soul and detestation for the sin committed, together with the resolution not to sin again."50
[1452](javascript:openWindow(‘cr/1452.htm’)😉 When it arises from a love by which God is loved above all else, contrition is called “perfect” (contrition of charity). Such contrition remits venial sins; it also obtains forgiveness of mortal sins if it includes the firm resolution to have recourse to sacramental confession as soon as possible.51
1453 The contrition called “imperfect” (or “attrition”) is also a gift of God, a prompting of the Holy Spirit. It is born of the consideration of sin’s ugliness or the fear of eternal damnation and the other penalties threatening the sinner (contrition of fear). Such a stirring of conscience can initiate an interior process which, under the prompting of grace, will be brought to completion by sacramental absolution. By itself however, imperfect contrition cannot obtain the forgiveness of grave sins, but it disposes one to obtain forgiveness in the sacrament of Penance.52 1454 The reception of this sacrament ought to be prepared for by an *examination of conscience *made in the light of the Word of God. The passages best suited to this can be found in the Ten Commandments, the moral catechesis of the Gospels and the apostolic Letters, such as the Sermon on the Mount and the apostolic teachings.53
 
However many the rules, Christ Himself instituted the Sacrament of reconciliation, and granted the Apostles absolute power over sin - the first time in human history. Having received the Sacrament on a regular basis, I can only advise you that your fears are unfounded. We trust in what? The Lord’s mercy.

It was estimated by Evangelical > Catholic revert Francis Beckwith that a good percentage of already baptized, believing Christians file forward at each “altar call” for some reason. He opines that it is in response to having fallen, and feeling the need to do “something” to express remorse and be reconciled with Christ. Our Lord established His church with this very Sacrament at its core. A perfect design by a perfect Savior.

Keep seeking the truth.
Exactly, when I was a scared Protestant before my reversion, I WOULD go up for the altar calls, because I truly WANTED to be right with God. What I really needed to fully satiate my fears was confession. But my heart was in the right place, and it was probably the sacrament of Confirmation that held me together in those dark years of trying to find the true meaning of life.
 
One doesn’t go out looking for suffering. As Jesus said, today has enough suffering of its own, and suffering without love, as St Paul tells us, is meaningleless. A proper direction for Friday ‘sacrifice’ in unity with Jesus’ sacrifice, would most profitably and charitably be a kindness to another person, someone in difficulties, someone who needs a little of your time or attention even though you’d prefer not to bother. Love is always the guiding factor in our choices.

The instance of the host serving you meat. You are not bound by God or the Church to fast from meat except on Ash Wednesday or Good Friday. You would be follish to bind yourself to it on any other Friday. Even if refraining from eating meat occurred to you as a possibility for Friday penance, I’m sure the dinner party would furnish you with some other particular effort, grounded in charity…like eating the meat in courtesy! Like refraining from unkind gossip or whatever, that we Chrstians should every day of the week. Charity usually requires sacrifices of our human nature. As Scripture says, “I want mercy, not sacrifce” but mercy towards others more often than not, does require sacrifice of us. I can be hard to make the extra effort to phine a relative or visit one when otherwise we would have let it slip because you’re busy and just want to relax. Love is the guiding factor. Jesus makes this powerfully evident.

You’re certainly not going to hell because you didn’t make a sacrifice in charity towards otherin the particular way you promised!!! It’s not a mortal matter anyway. Whoever told you that it was is misled or their intention was misunderstood. Of course the Lordyou’ve loved and followed and even still love at the time of death, yet in my humaness, made a bad decision, wouldn’t let you go to hell for that. And the Lord knows your optimum choice whichis love of Him and love of neighbour, and if you haven’t repented some negligence, can you fear for one instance that the Lord would not give you the opportunity to do so in your instant of death!

You will know I’m sure, upon what Jesus bases the Last Judgement, the judgement of souls. It is abundantly clear in Matthew 25, verses 31-46.
 
The Rosary is another issue I’d have to deal with. Do we HAVE to say the Rosary? I’d feel better spending an hour in prayer pouring out my heart to God, or in Adoration (although I’m not sure I believe in that yet). Seems like nothing could be better than praying to God, talking to him, etc.
Well, no, you wouldn’t HAVE to say the Rosary. You could do Adoration of just an hour of personal prayer, or something else. Remember, at this point, the conjecture, is IF you were Catholic. We realize you are not fully settled. The point is, if it is not Lent, you can substitute something of a reasonable amount of sacrifice. I just used adoration or rosary as POSSIBILTIES.
I can see there is a lot more to being Catholic than the doctrine/gospel. How do you find out about all these rules or “disciples?” Do you guys ever feel like these “disciples” are wrong? I’m thinking based on all the Scripture that says you don’t need to have more rules imposed on you (like eating or not eating meat/circumcision/celebrating certain feasts/fesivals, not marrying, etc) I get nervous when I see a religion that claims to be Christians come up with a bunch of laws to get people to feel guilty about not adhering to, etc.
The disciplines come in because works are necessary for salvation. These works are not to be confused with the merely external rites of the Old Law. Nothing done apart from grace, which is love for God, can avail anything towards salvation. But authentic love of God demands action. Your husband cannot say he loves you and do nothing for you. Love is ACTION. St. John says, how can you say you love God, whom you have not seen, if you do not love your brother, whom you have seen? Love positively wills the good of the other. If a woman is being raped in alley and you don’t try to help, you have sinned by omission. Therefore, sin is not merely doing something you shouldn’t. Sin is also failing to do what is called for.

That is why Christ said those who ignore the downtrodden and poor when they can reasonably help will not be saved (matthew 25, sheep and goats), which is to say, not repent of this sin.

Only those who love God at death can be saved. Failing gravely to love your neighbor is serious sin, and offends God because God loves your neighbor. Loving God means knowing Him, and praying to Him. The Church is saying, if you really love God and can reasonably do so, you must worship Him in the manner He set forth at least once a week. The day matters, because Salvation history matters. Only on the Seventh day in the Old Cov did He rest. Only on the eighth day of the NT did He rise. Christ desires His sheep to worship minimally as one each week, because each week commemorates salvation history, the days of recreation. Therefore, so as to maintain unity in worship and discipline, and to keep Holy the Sabbath Day, which is a specific day, the Church holds up the Eighth day of Creation, Sunday, as the day of general worship. Since the Jewish day begins at sunset, the Vigil of the holy day before is now also allowed to fulfill the obligation in general.

If we do not be nourished in truth and grace by the regular means of the Church, we shall fall away. that is why God wants continuity, not personal study that is fragmented.

Catholics worldwide in general have the same readings every Sunday and usually every other day, with minor variations. This is so that we learn from God and worship Him as One Holy Church.

These are some of the reasons that a personal home church independent is not enough, not that you can’t have those in extraneous measure, but for regular big time, community worship, participation in the Public Liturgy is the general requirement to maintain continuuity and unity in faith, and the building up of the Body.

but how much must we do? Wrong Q. How much can we do? but so that there is no confusion as to general requirements, God has commissioned the Church to bind and loose. This includes imposing minimal discipline as steps toward growing in love of God. If you do not exercise physically, you will get ill and die. If you do not exercise spiritually, you will grow weak, fall into mortal sin and go to hell.

hence, the Church imposes minimal exercise:

I. Penance (all Fridays are penance. In Lent, no meat. On other Fridays, either no meat or some suitable substitute of your choice. Also, fast and abstinence on Good Friday and Ash Wednesday. Note displines can vary, this is the general rule in the West. Prior to VII, the disciplines were much harsher: everyday of Lent except Sundays was mandatory fast. )

II. Provide for the needs of the Church (unspecified, prayer and discernment necessary, tithe is good rule but not obligatory)

III. Confess mortal sins (if any) once a year, receive Communionn at least once a year in Easter Season

IV. Sunday/Saturday Vigil Mass Obligation, and Holy Days of Obligation (varies between locations, as needed, appropriate)

Failure in any of these regards is mortal sin, when culpable and without valid excuse, since the Church binds Catholics in the name of God. Heaven honors the respective disciplines.

Again, if a plant is not watered and given sun, it will die. If our souls don’t maintain regular spiritual effort (NOT on our own power, call on GRACE of God!), they will become weak and die spiritually, if you cross death in spiritual death, you will go to hell. Only those that remain in Christ are saved.

The Church therefore, in Her disciplines, sets forth the minimal “baby steps” toward salvation. No one should be content with baby steps, although it is enough, technically. We should not ask, how much do I HAVE to do, but how much CAN I do.

So for rambling, I have to go now, Maya, hope all this helps
 
No, you don’t have to say the Rosary, it’s not mandatory, but a choice. It asks the Mother’s intercession, but it is powerfuly a series of meditations on Christs life. It is a devotion, cherished by many, not a rule.

To spend time quietly with Jesus in the Tabernacle is a joy. And Jesus Himself invited us to spend quiet time in prayer, as well as in community prayer.

Regarding Sunday Mass there are usually optional times, Saturday night Mass, Sunday morning or Sunday evening are usually offered so most of us can find a suitable Mass if we have family events or outings planned.

Confession…in the hundreds of Confessions I’ve participated in my life I’ve never once had a priest refuse absolution…which he does in the Person of Christ. Jesus gave that mandate. The priest would only do this if you had no intention of trying to make amends to someone have done injustice to, or you didn’t intend to try to avoid the occasion of sin. If you don’t intend to try you’re not fooling God anyway. And you yourself…I have no doubt of your sincerity and good will and would be surprised indeed if you ever gave cause for problems in Confession.

As always with human beings, you will find Catholics who are wonderful yet motivated by fear and rules though they are acting with a sincere intention of love, their approach may be partly determined by personality, but you will find many who respect and follow the doctrine and truths of the Church and live with the wisdom and compassion of joyful love.
As Jesus said, the Sabbath was made for man, not man for the Sabbath.
To follow the laws of the Church willingly and with love and joy is possible…because after all, the Church draws life from Jesus Christ who is love, who taught love, and invites us to love God above all and others as ourselves.
 
The Rosary is another issue I’d have to deal with. Do we HAVE to say the Rosary? I’d feel better spending an hour in prayer pouring out my heart to God, or in Adoration (although I’m not sure I believe in that yet). Seems like nothing could be better than praying to God, talking to him, etc.
In the Rosary, you ARE praying to the Lord. You are contemplating His Goodness as you ponder the mysteries. Remember that you are making the journey from simplified Christianity to a much more profound style of worship. The Rosary is “contemplative” prayer. The prayers you repeat are to lend structure to your contemplation of the Divine Mysteries. Look at the Rosary in detail, and you will see it is the Gospel, essentially right out of scripture.

.
I can see there is a lot more to being Catholic than the doctrine/gospel. How do you find out about all these rules or “disciples?” Do you guys ever feel like these “disciples” are wrong? I’m thinking based on all the Scripture that says you don’t need to have more rules imposed on you (like eating or not eating meat/circumcision/celebrating certain feasts/fesivals, not marrying, etc) I get nervous when I see a religion that claims to be Christians come up with a bunch of laws to get people to feel guilty about not adhering to, etc.
You are reading about the Old Testament, Mosaic rules. That is what was criticized in the scriptures. We have doctines and disciplines. The root word of disciple is discipline. This requires effort and determination. So much of Christianity today is over-simplified and the depth of worship is razor thin. You have the benefit of almost 2,000 years of devotional development, accomplished for you by the martyrs and Saints. You need to obtain a couple of books which will help you. Actually, every Catholic could benefit from them:

Catholicism for Dummies

amazon.com/Catholicism-Dummies-John-Trigilio/dp/0764553917/ref=pd_bbs_sr_1?ie=UTF8&s=books&qid=1220487627&sr=8-1

The Essential Catholic Survival Guide

shop.catholic.com/cgi-local/SoftCart.exe/online-store/scstore/p-F0607A.html?L+scstore+pdyr4632ffc3c2c3+1223149722

Both will help you with many or all of your questions, and put your mind at ease.
The above must be this “Sunday Obligation” I’ve heard about. Does that mean that if you miss church you are in sin? What if you just stay home and have a family church service together? Or, you have plans on Sunday so you go to a weekday mass instead? I thought God just wanted us to have a day of rest and it didn’t matter which day it was. No?
The mass is Christ made present. It is not a simple “service”. It is God with us. Christ is in the Eucharist, even if you have trouble accepting that at this point. So, would you prefer celebrating with your family rather than with Christ? Didn’t think so. The Lord’s Day is kept holy, and, if you love Christ, it is expected that you will make it to the celebration of Christ’s one sacrifice. You would find a way to go if Christ was preaching in His human body today, right? Well, there’s no difference. Christianity is a culture - it defines who you are. And, who we are is a people united out of love of Christ who set the world aside and go to Him. Every week. If you willingly fail to attend mass, it is akin to turning your back on Christ, even if only for one hour. When is it acceptable to walk away from Christ? See what I mean?
But if what the priest binds /looses here (ie. forgives me or doesn’t forgive me because I didn’t go to confession), and never gets a chance to forgive me or doesn’t forgive me for something (does that ever happen?) than I will be eternally damned right? Like their say is more binding than Jesus’. Would God ever say, “I would’ve forgiven you, but since you put your faith in the priest’s forgivenss instead, and he didn’t forgive you, then you’re not forgiven.”
  1. The priest has no power over sin without having already received that power from Christ. That’s in the Gospel. 2. The priest sits “in persona Christi” (in the person of Christ), when he absolves you of your sin. 3. It is Christ Who is forgiving you. He uses the priest top accomplish His goal of forgiveness.
Then why do we need to go to the priest for forgiveness/confession?.Perfect contrition only applies to non-Catholics?
Because that’s how Christ Himself arranged His church. He gave the Apostles power over sin. They passed it on. Perfect contrition means that you are forever changed and have neither sin within you, nor even an inclination to sin. That is a standard met by 1:1,000,000. The rest of us go to reconciliation.
Thank you!
I was going to blow your post off, but that would be a sin! Your eternal salvation, and unity in Christ is worth whatever convincing we must do!
 
No, you don’t have to say the Rosary, it’s not mandatory, but a choice. It asks the Mother’s intercession, but it is powerfuly a series of meditations on Christs life. It is a devotion, cherished by many, not a rule. You may later wish to, who knows!

To spend time quietly with Jesus in the Tabernacle is a joy. And Jesus Himself invited us to spend quiet time in prayer, as well as in community prayer.

Regarding Sunday Mass there are usually optional times, Saturday night Mass, Sunday morning or Sunday evening are usually offered so most of us can find a suitable Mass if we have family events or outings planned.

Confession…in the hundreds of Confessions I’ve participated in my life I’ve never once had a priest refuse absolution. The priest adminsters the Sacrament pfConfession in the Person of Christ. Jesus gave that mandate. The priest would only do this if you had no intention of trying to make amends to someone have done injustice to, or you didn’t intend to try to avoid the occasion of sin. If you don’t intend to try you’re not fooling God anyway. And you yourself…I have no doubt of your sincerity and good will and would be surprised indeed if you ever gave cause for problems in Confession.

As always with human beings, you will find Catholics who are wonderful yet motivated by fear and rules though they are acting with a sincere intention of love, their approach may be partly determined by personality, but you will find many who respect and follow the doctrine and truths of the Church and live with the wisdom and compassion of joyful love.
As Jesus said, the Sabbath was made for man, not man for the Sabbath.
To follow the laws of the Church willingly and with love and joy is possible…because after all, the Church draws life from Jesus Christ who is love, who taught love, and invites us to love God above all and others as ourselves.
 
If we do not be nourished in truth and grace by the regular means of the Church, we shall fall away. that is why God wants continuity, not personal study that is fragmented… If you do not exercise physically, you will get ill and die. If you do not exercise spiritually, you will grow weak, fall into mortal sin and go to hell. …Again, if a plant is not watered and given sun, it will die. If our souls don’t maintain regular spiritual effort (NOT on our own power, call on GRACE of God!), they will become weak and die spiritually, if you cross death in spiritual death, you will go to hell. Only those that remain in Christ are saved.
 
I’m just scared now. I feel like it’s safer to be a non-Catholic believer in case the Catholic thing is false. I’m afraid God will judge me harsher for having put harsher standards on myself. Sounds like I’d be OK according to the current Catholic teaching if I just stayed where I am and continued loving God and seeking to follow him as I understand it in the Bible. Except if Catholicism is right, I’m really missing out on the Eucharist!
Do not be afraid! To be non-Catholic is to maintain a degree of separation from the one, true mystical body of Christ. Christ spoke of, and founded one church. Period. You need instruction on what the faith truly is! Please consider getting either of the books I mentioned, and give yourself time to read and absorb their content. This is not a “now or never” proposition. The Lord knows that you are seeking Him in His fullest, and will patiently await your response to His revelation to you. Ask, and you shall receive.

Christ’s peace.
 
Yes, God is indwelling for us too. His presence in the Tabernacle is Sacramental presence, within us, spiritual presence.

And daily Mass is as sacred as Sunday Mass. howver, to goparticipate in daily Mass is the choice of thousands of Catholics in chruches around the world.

“The One that offers Sacrifice is the same One who, after having sacrificed himself on the Cross…to obtain for us eternal redemption…offers Himself now by the ministry of the priest; there is no difference except in the manner of offering.” [Council of Trent, S. 22, c.2]

“For in it Christ perpetuates in an unbloody manner the sacrifice offered on the Cross, offering Himself to the Father for the world’s salvation through the ministry of priests.” [Vatican 2.9:3]

“The Eucharistic Sacrifice is the source and summit of the whole of the Church’s worship and of Christian life. The faithful participate more fully in the sacrament of thanksgiving, propitiation, petition and praise not only when they wholeheartedly offer the sacred Victim, and in it themselves to the Father with the priest, but also when they receive this same Victim sacramentally.” [Vatican 2:9]

“The other sacraments, as indeed every ministry of the church and every work of the apostolate, are linked with the Eucharist and are directed towards it. For the Eucharist contains the entire spiritual good of the Church, namely, Christ Himself, our Passover and living bread, offering through His flesh, living and life-giving in the Spirit, life to all who are thus invited and led on to offer themselves, their labours, and all created things together with Him.” [Vatican 2.9:6]
 
But I’m nourished in the Baptist church I attend now, and even when I don’t go, I still read the Bible and pray and am nourished in that way. I haven’t fallen away yet. I’ve just grown closer.

but the law is supposed to be written on our hearts and if there are all these disciples, they are not on my heart but imposed by the Church. I would never know of them w/out being told. As a non-Catholic I’m free to live everyday for Jesus in love, kindness, charity - simple, no rules and regulations. As a Catholic, it seems like I will be focusing so much on the how/why’s whens/etc, that I will lose sight of the goal!
Of course you can be nourished in Protestant communities. But not as much as in the Catohlic Church. You only have two sacraments in the Protestants sects: Baptism and Marriage. You don’t have Communion, or Confirmation, or Confession, or Holy Orders, or Annointing of the Sick. You also lack much truth. You can never fully understand Scripture without Tradition.

There are many heresies in evangelicalism.

Don’t you want to maximize your chances of going to heaven?

In order to go to heaven, Jesus as you understand HIm in the Baptist community may not be enough. You must have the desire to understand Christ to the fullest possible degree and worship Him and follow Him in the manner that He desires, as best as you can perceive it.

You must ask yourself if you really fear God. That is the problem with evangelicalism: they ASSUME they are going to heaven, that they can never lose salvation. That is the grave heresy of evangelicalism that keeps the sincere persons from finding Catholicism. If you understood how it is so easy to today to go to hell, and that your means of avoiding hell are much smaller in Protestantism than in Catholiicism, you might take more seriously the desire to not be content with basic truth, but with the full answers, and the fullness of the sources of grace to avoid damnation.

I was just explaining the rationale behind the Church’s discipline.
 
Love, no, you don’t have to focus all your energy on all the whys and why nots. Once you know, you can simply live the faith. This is why there is the RCIA program in Catholic parishes, to help you get to express the questions and get to know the facts about the Catholic faith.

I enter into the discussions, as with you, because you, and others are reaching out and asking questions, and asking for prayer. So I give that, the best I can. But I pray every day for everyone anyway, as you see from my signature. That’s not a wish but a genuine reflection of my profound commitment. I’ve been going to Mass every day since 1980, and always with prayer for all in my heart.

My spirituality is actually very simple, and quite passionately directed to Jesus…as is the case for many other Catholics.

God bless, Trishie
 
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