Jesus deficient, I think not! Scripture deficient, I think not! Holy Spirit deficient, I think not!
I was not asking about any of these. I was asking about the gospel you received. You see, from an Apostolic point of view, what you have received is called “a different gospel” than the one that was handed down to us from them.
My question to you is why are you Ruthenian? Is there something deficient in the RCC? If not then why not total unity by being a RC?
When I came back to the Catholic Church after learning that my separated brethren had received a deficient gospel, I was disgusted by the liturgical abuses of the Novus Ordo. I attended Divine Liturgy in the Byzantine Rite, and fell in love.
The Catholic Church is not “Roman” GT. The Byzantine is one of 22 Rites in the Catholic Church that are all in unity with the successor of Peter.
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1. Flesh had to be covered, became evil, after the fall. You wasted alot of time quoting the creation because it does not apply; just like Lucifer was created perfect but iniquity was found in him and ultimately became evil, renamed Satan.
This is not consistent with the Apostolic Teaching.
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2. Gal 5:19-21 deeds of the flesh listed are all evil. Scripture says we must be born again meaning the flesh cannot please God. Paul also bemoaned his flesh asking who can save me from this body of sin.
Indeed, our flesh is wounded, and has a tendency toward sin. Latin Catholcis call this “concupiscence”. Our separated brethren call it “sin nature”. But there is nothing inherintly about the flesh that displeases God. If this were the case, when He enfleshed our souls, He would not have proclaimed the creation of us “good”. Paul does talk about beating his body to subdue it, so that it will be in subjection to the Spirit. This is the way our human nature is supposed to function. This is the way God created us, the body serves the Spirit, and the Spirit serves the creator.
Scripture says that flesh and blood cannot inherit the kingdom of heaven but we will be changed.
God created us with flesh and blood, and He took His own flesh and blood into heaven (in glorified form). However, if we say that it is not truly human flesh and human blood that He took to heaven, then we are denying that He came in the flesh, and that He bodily resurrected. You see where this goes. If one villifies human flesh, one’s Christology starts to suffer.
I think if you will look at this verse carefully, you will see that it is describing “deeds of the flesh”. All sin separates us from God, that of the Spirit, that of the mind, and that of the body.
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Of course 3. Because of this our flesh can never be in total submission to God. That is why we must be in Jesus who is perfect.
These two are not separated, GT. To be “in Christ” is to have our flesh in submission to God. We are to follow the example of Paul, and do whatever is necessary to bring our flesh and it’s desires into submission to Him.You were misinformed if you were told this could not happen. It does happen.
Scripture says we were more than wounded, we were mortally wounded. Scripture says that Jesus had to condemn sin in the flesh and become a curse for us. It also says that Jesus was given a new body, one that went through a wall to talk with the disciples, and that we will too after He returns and we are resurrected just as He was resurrected and ours will be like His. So human flesh cannot be perfected because flesh and blood cannot inherit the kingdom.
Again this formulation denies the humanity of Christ. This is part of a gnostic heresy that was defeated in the early centuries of the Church. I find it fascinating that heresies centuries old still raise their ugly heads today. As a matter of fact, this heresy grew out the same way it does today - people were reading the Holy Scriptures in separation from the teaching of the Apostles and came up with bizarre ideas.
If you say that Jesus did not rise from the dead in the same body that was on the cross, then you have departed from the Apostolic faith. God intends to transform all of our bodies in the same way his did.
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We sin because of spiritual immaturity, the spirit is weaker than the flesh with its desires. As we mature, we love more, we sin less.
It is very Catholic of you to day this!
And spiritual disciplines are part of what brings aobut this maturity.