P
Pepband_Mom
Guest
Hypostatic union = hot topic pondered for centuries especially at the 5 major Christian schools at Constantinople, Antioch, Alexandria, Jerusalem & Rome - notice that takes up a lot of territory from Italy to Egypt & Turkey.I think I will just respond here with the hopes of not starting many interesting discussions at the moment.
I have holy envy for the doctrine of “the real presence of Christ” in the Eucharist. I think it is the most clear read of John 6, and it is a beautiful and awe inspiring teaching.
I think the “hypostatic union” is a difficult doctrine built upon the ABSOLUTE distinction between creator and creature and I do not think it necessary based upon the teachings in the Bible.
And, while I reject a number of aspects of deification teachings plastered upon me, I consider myself an adherent of a “full deification.”
Charity, TOm
Tertullian, Against Praxeas, post AD 213:
Code:
"How the Word [Sermo] became flesh, whether as if by being transfigured as in flesh, or by actually being clothed in the flesh. Certainly it was by actually being clothed in flesh; for it is still necessary to believe that God is immutable and unchanging, inasmuch as He is eternal... In fact, however, we find Him expressly see as God and man, as this same psalm suggests: "Because God was born man therein, and He built it up by the will of the Father." ...We see a twofold state, not confused but conjoined in one person, Jesus, God and man."
This one is beautiful! states the Son was sent by the Father:
St.Hippolytus of Rome, Against the Heresy of a Certain Noetus, inter AD 200/210:
Code:
"Thus there appeared another besides Himself. When I say 'another', however, I do not mean that there are two Gods. Rather, it is as if there were light from light, or water from a fountain, or a ray from the sun. For there is but one power, which is from the All; and the Father is the All, from whom comes the Power, the Word. This indeed, is the Mind, which came forth into the world, and was made manifest as the Son of God... Nor was the flesh able to subsist by itself apart from the Word, because it had its subsistence in the Word. In this way then, one perfect Son of God has been manifested. And these indeed are testimonies to the incarnation; and there are many others. But let us look again to the subject of immediate concern, which is brethren, that the Father's Power, that is , the Word, came down from heaven, and not the Father himself."
Code:
"...But He is not two Persons! Far be it! Both are one from their conjunction, the divine made man and the human deified, or however you wish to express it. I say diverse elements, contrary to what is had with the Trinity. There we acknowledge different Persons so as not to confound the hypostases, and not different elements, for the Three are one and the same in their Godhood."