Three popes

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Suggested reading, though a biot archaic. And published in quarto.

The History of The Decline and Fall of the Roman Empire
-by Edward Gibbon
How on earth does the D&F relate to the Avignon papacy?

BTW: I love Gibbon’s book. It’s “good” history in the sense that he forms a complete picture of what he believes. Of course, it’s ideologically poisoned by his strong anti-Church sentiments. Gibbon writes with morbid wit – especially the footnotes. Gibbon is not averse to rampant characterizations. He never heard of Dragnet: “Just the facts, M’am: Just the facts.”
 
At a party, a group of dissenting catholics got to criticizing the church and one lady said there have not been an unbroken line of popes. She said there was once three popes.

I knew these people were wrong (well, because I have faith in the church and I know these dissenters will say anythingt to undermine her), but I didn’t really know what they were talking about.

Has anyone heard of this? What does it refer to? Any good reading materials to help me deal with these types of thing?

Kendy
Somebody correct me if I am wrong, but it is my understanding that during this period, the turmoil was widely understood, and the problem of triple claims to the Chair of Peter was entirely clear to all, such that no binding theological statements were made during that time.

Keep in mind that the Pope is a bishop, like any other. Having “three” of them at once doesn’t do anything to Apostolic Succession, or even to the line of the papacy.
 
Somebody correct me if I am wrong, but it is my understanding that during this period, the turmoil was widely understood, and the problem of triple claims to the Chair of Peter was entirely clear to all, such that no binding theological statements were made during that time.

Keep in mind that the Pope is a bishop, like any other. Having “three” of them at once doesn’t do anything to Apostolic Succession, or even to the line of the papacy.
I’m not sure I follow your reasoning. If it is true that having “three” of them at once doesn’t do anything to Apostolic Succession, or even to the line of the papacy, then why does it matter that no binding theological statements were made during that time?
 
Show me where, and I know you can’t. that our Lord chose, other than Peter, who should lead his Church. First, if the Church of CHrist would never have indended to have an earthly vicar of Christ,. …why did Jesus say to Peter what he did?
I doubt that Jesus ever said anything in the bible to suggest that Peter was to become the earthly vicar of Christ.
Obviousley you do not want to hear this,…but his church would prevail against the gates of hell!!! ???
Is the gates of hell protetesitism?
Yes, God can do everything. Is it reasonably to imagine that he could on his own will divide his church? And this includes both Orthodox and Protestants,…and other cults?
The existence of cults and false gods is due to the effects of sin. That is why there is division instead of unity.
 
I’m not sure I follow your reasoning. If it is true that having “three” of them at once doesn’t do anything to Apostolic Succession, or even to the line of the papacy, then why does it matter that no binding theological statements were made during that time?
Apostolic Succession is held by all bishops ordained by other valid bishops. The “legality” of the consecrations does not affect their validity. A defined theological statement, binding on the whole Church, however, must come either from an ecumenical council or from the Pope making a statement declared to be binding. ONE of those popes was the “true” pope. The others were “anti-popes.” All were legitimate bishops.

I’m really not the person to come to about this, and I’m too lazy to go look it up (you could, though, since it interests you). It is likely that the absence of binding declarations had nothing to do with the turmoil, since the legitimate successor of Peter could have made binding declarations from the moon, had it been necessary or possible.
 
I doubt that Jesus ever said anything in the bible to suggest that Peter was to become the earthly vicar of Christ.
Yes he did. Read Matthew 16:17-20.

Blessed art thou, Simon Bar-Jona: because flesh and blood hath not revealed it to thee, but my Father who is in heaven. 18 And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it. 19 And I will give to thee the keys of the kingdom of heaven. And whatsoever thou shalt bind upon earth, it shall be bound also in heaven: and whatsoever thou shalt loose upon earth, it shall be loosed also in heaven. 20 Then he commanded his disciples, that they should tell no one that he was Jesus the Christ.

Footnote: “Thou art Peter”… As St. Peter, by divine revelation, here made a solemn profession of his faith of the divinity of Christ; so in recompense of this faith and profession, our Lord here declares to him the dignity to which he is pleased to raise him: viz., that he to whom he had already given the name of Peter, signifying a rock, St. John 1. 42, should be a rock indeed, of invincible strength, for the support of the building of the church; in which building he should be, next to Christ himself, the chief foundation stone, in quality of chief pastor, ruler, and governor; and should have accordingly all fulness of ecclesiastical power, signified by the keys of the kingdom of heaven.

18 “Upon this rock”… The words of Christ to Peter, spoken in the vulgar language of the Jews which our Lord made use of, were the same as if he had said in English, Thou art a Rock, and upon this rock I will build my church. So that, by the plain course of the words, Peter is here declared to be the rock, upon which the church was to be built: Christ himself being both the principal foundation and founder of the same. Where also note, that Christ, by building his house, that is, his church, upon a rock, has thereby secured it against all storms and floods, like the wise builder, St. Matt. 7. 24, 25.

18 “The gates of hell”… That is, the powers of darkness, and whatever Satan can do, either by himself, or his agents. For as the church is here likened to a house, or fortress, built on a rock; so the adverse powers are likened to a contrary house or fortress, the gates of which, that is, the whole strength, and all the efforts it can make, will never be able to prevail over the city or church of Christ. By this promise we are fully assured, that neither idolatry, heresy, nor any pernicious error whatsoever shall at any time prevail over the church of Christ.

19 “Loose upon earth”… The loosing the bands of temporal punishments due to sins, is called an indulgence; the power of which is here granted.
The existence of cults and false gods is due to the effects of sin. That is why there is division instead of unity.
If you are assuming the Catholic Church is a cult. You are erroneous to held such beliefs. In the Old Testament, Kings appointed Prime Ministers their keys to their kingdom and give them responsibility. In the same light, Jesus, the King of the New Covenant gave Peter the keys to Peter to his Kingdom (The Church).

There is no division in the Catholic Church. There are many 10,000 plus Protestant Churches with different doctrines due to their Sola Scriptura Doctrine.

There was never a three pope, of the three so called Popes, only 2 are anti-popes, and there is only One Pope during the time.

When the gates of hell shall not prevail against the church. It means specifically that Pope cannot error when it comes to teaching moral and faith and when he speaks from his Chair, or office “ex cathedra.”

No bad Pope has preach heresy that contradict the Bible. They can be the most sinful men, but God promised the Holy Spirit will guide them in all truths and the Church shall not error.
 
Yes he did. Read Matthew 16:17-20.
Here are the two other passages in which Peter confesses that Jesus is Christ, the Messiah:

Mark 8:27-30

27Jesus and his disciples went on to the villages around Caesarea Philippi. On the way he asked them, “Who do people say I am?”
28They replied, “Some say John the Baptist; others say Elijah; and still others, one of the prophets.”
29"But what about you?" he asked. “Who do you say I am?”
Peter answered, “You are the Christ.”
30Jesus warned them not to tell anyone about him.

Luke 9:18-21

18Once when Jesus was praying in private and his disciples were with him, he asked them, “Who do the crowds say I am?”
19They replied, “Some say John the Baptist; others say Elijah; and still others, that one of the prophets of long ago has come back to life.”
20"But what about you?" he asked. “Who do you say I am?”
Peter answered, “The Christ of God.”
21Jesus strictly warned them not to tell this to anyone. 22And he said, “The Son of Man must suffer many things and be rejected by the elders, chief priests and teachers of the law, and he must be killed and on the third day be raised to life.”

Taken together, these three passages are intended to show that God revealed to the desciples the status of Jesus as the Messiah, and not the status of Peter as a pope. It is Peter who confesses that Jesus is the Messiah, not Jesus who confesses the papacy of Peter.

The “rock” on which Jesus was building His church was the confession of Peter, that Jesus is Christ, the Messiah.
18 “Upon this rock”… The words of Christ to Peter, spoken in the vulgar language of the Jews which our Lord made use of, were the same as if he had said in English, Thou art a Rock, and upon this rock I will build my church. So that, by the plain course of the words, Peter is here declared to be the rock, upon which the church was to be built: Christ himself being both the principal foundation and founder of the same. Where also note, that Christ, by building his house, that is, his church, upon a rock, has thereby secured it against all storms and floods, like the wise builder, St. Matt. 7. 24, 25.
18 “The gates of hell”… That is, the powers of darkness, and whatever Satan can do, either by himself, or his agents. For as the church is here likened to a house, or fortress, built on a rock; so the adverse powers are likened to a contrary house or fortress, the gates of which, that is, the whole strength, and all the efforts it can make, will never be able to prevail over the city or church of Christ. By this promise we are fully assured, that neither idolatry, heresy, nor any pernicious error whatsoever shall at any time prevail over the church of Christ.
19 “Loose upon earth”… The loosing the bands of temporal punishments due to sins, is called an indulgence; the power of which is here granted.
If that “rock” was Peter, then it seems odd that Paul would have needed to correct Peter regarding a wrong teaching. (see Gal. 2:11-16)
If you are assuming the Catholic Church is a cult. You are erroneous to held such beliefs. In the Old Testament, Kings appointed Prime Ministers their keys to their kingdom and give them responsibility. In the same light, Jesus, the King of the New Covenant gave Peter the keys to Peter to his Kingdom (The Church).
There is no division in the Catholic Church. There are many 10,000 plus Protestant Churches with different doctrines due to their Sola Scriptura Doctrine.
There was never a three pope, of the three so called Popes, only 2 are anti-popes, and there is only One Pope during the time.
When the gates of hell shall not prevail against the church. It means specifically that Pope cannot error when it comes to teaching moral and faith and when he speaks from his Chair, or office “ex cathedra.”
No bad Pope has preach heresy that contradict the Bible. They can be the most sinful men, but God promised the Holy Spirit will guide them in all truths and the Church shall not error.
If it is unclear exactly who is the real pope for several years at a time, then it can’t be true that “There is no division in the Catholic Church.”

God is willing and able to make His will known to those who He chooses. If the papacy is important, and it was really from God, then there would be no doubt who is the pope. There would be unity on this matter.
 
Nick,
Read more on the forums about the institution of the papacy. Your argument saying that if the pope was chosen by God there would be no doubt about his identity doesn’t hold water. The jews had Jesus right there with them and 99% of them didn’t even realize it. Just because many Catholics refused to submit to the authority of the true pope doesn’t mean the Church was “divided”. Many Catholics refuse to submit to Church authority with regards to birth control. Priests and even bishops will openly say women should be able to be priests. These divisions always have and always will exist. However, the integrity of the teaching magisterium has never been violated. No matter how bad the pope or how many anti-popes, the Holy Spirit has always been here, as Christ promised, to guide the ONE TRUE CHURCH established by Him. And the gates of hell have never prevailed against her. And myfavoritemartin is so anticatholic it aint even funny. Poor guy.
Also, considering the papacy has been around for 2000 years, you guys can point to only ONE instance in history where there was confusion about the true leader of the Church. Name any other church with that kind of record. You can’t because they’re all barely 500 years old.
 
As for 3 popes, there was only 1 pope, but there were two others who claimed to be pope.

In the USA, back in the 2000 election, when Bush won the electoral vote but lost the popular vote to Gore.
What if the Democrats being so angry with the outcome then got together and elected Al Gore President, over the next 4 years they would have only answered to him.
Would this have meant that there were two presidents?
No, there would have only been 1 president, Bush.
But there would have been two claiming to be president.
 
A good audio resource to counter the myths about the pope is Patrick Madrids “Pope Fiction”
I can’t remember which program covered the “3 popes” issue, but the whole series is worth a listen.
 
Mark 8:27-30

Luke 9:18-21

Taken together, these three passages are intended to show that God revealed to the desciples the status of Jesus as the Messiah, and not the status of Peter as a pope. It is Peter who confesses that Jesus is the Messiah, not Jesus who confesses the papacy of Peter.
So you don’t have the part in your Bible where Jesus says: You are Peter, and upon this rock I will build my Church?
The “rock” on which Jesus was building His church was the confession of Peter, that Jesus is Christ, the Messiah.
Catholics agree. We just do not separate Peter from his confession because of the gift of the keys.
If that “rock” was Peter, then it seems odd that Paul would have needed to correct Peter regarding a wrong teaching. (see Gal. 2:11-16)
Paul does not “correct” Peter’s teaching; he calls him for not living up to his own teaching.
If it is unclear exactly who is the real pope for several years at a time, then it can’t be true that “There is no division in the Catholic Church.”
There was no theological controversy. There was no division about faith or morals. The “division” was political, a struggle over secular matters, during an age when national powers were trying to domiinate the Church in temporal affairs. This was hardly the Protestant rebellion.
God is willing and able to make His will known to those who He chooses. If the papacy is important, and it was really from God, then there would be no doubt who is the pope. There would be unity on this matter.
The fact that the Papacy survived these troubled times and was restored to carry on to this very day rather affirms that God had indeed made his will known.
 
A church council was held at Pisa in 1408 to try to solve the dispute but added to the problem by electing a third pope, Alexander V. He reigned briefly from June 26, 1409, to his death in 1410, when he was succeeded by John XXIII.
The bad J23.
Not so with Pope John XXIII who reigned between 1958 - 1963. He was great.

Can someone please explain why 2 popes with the same name … being pope or antipope is irrelevant.
 
Not so with Pope John XXIII who reigned between 1958 - 1963. He was great.

Can someone please explain why 2 popes with the same name … being pope or antipope is irrelevant.
Good overshadows bad? Make em’ forget!
 
I read something about this (or something like this) on wikipedia too long ago but now am having trouble finding it even when using the “avignon papacy” as a starting point. What I remember is that there was one pope (not an avignon one) who purchased the papacy from his predecessor (who was also his god-son), but with noble intentions, and even gave it up once he had been told it was simony. I could really empathise with him. But I just can’t find the information now. Does anyone know who this was?

Catholig
 
I read something about this (or something like this) on wikipedia too long ago but now am having trouble finding it even when using the “avignon papacy” as a starting point. What I remember is that there was one pope (not an avignon one) who purchased the papacy from his predecessor (who was also his god-son), but with noble intentions, and even gave it up once he had been told it was simony. I could really empathise with him. But I just can’t find the information now. Does anyone know who this was?

Catholig
Use “John 23 anti pope” as a starting point.
 
I still can’t find it, but the pope purchased the papacy from his predecessor, and then his predecessor came back and claimed it didn’t happen. So there were two Roman popes along with at least on (possibly avignon) pope.

Catholig
 
Nevermind. I found it. Pope Gregory VI

Catholig
wikipedia:
Anxious, in order that he might marry, to vacate a position into which, though wholly unfit, he had been thrust by his family, Benedict IX consulted his godfather as to whether he could resign the supreme pontificate. When he was convinced that he might do so, he offered to give up the papacy into the hands of his godfather for a large sum of money. Desirous of ridding the See of Rome of such an unworthy pontiff, John Gratian in all good faith and simplicity paid him the money and was recognized as Pope in his stead.

…

Gregory VI was accused of purchasing the Papacy and freely admitted it; however, he disputed that this act, given the circumstances, constituted the crime of simony. However, the bishops of the synod impressed upon Gratian that this act was indeed simoniacal, and called upon him to resign. Gregory VI, seeing that little choice was left him, of his own accord then complied and laid down his office.
 
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