A
AbideWithMe
Guest
I agree that devotion to Mary is not in the same catagory as burying statues of St. Jude. When I was writing my post, originally I made a distinction between the two in parentheses, but then deleted that part because I couldn’t find the words I wanted without making a very long sentence.
I did include my shortened parenthentical statement about St. Jude statues because is does puzzle me. I know this is seemingly off topic, but I’ve seen multiple varieties of St.Jude house-selling kits on a Catholic supply website, including a book explaining why it is not a superstition.
I bring this up not to be inflammatory, but for another reason. My best friend in high school was a charismatic Catholic. We always accepted each other’s faith as real and deep. I had a teacher in high school, too, who led an after-school Bible study; she used to let me ride her small horse which her kids had gotten too big to ride, so I spent quite a bit of time with her. Her husband was Catholic, and she converted to Catholicism so they could worship together. I did not think she made a mistake and was somehow less genuinely Christian.
I’ve also known other Catholics, some practicing and some nominal, and read plenty of Catholic authors throughout my life as a Christian. And, as I said to Kathleengee before on this thread, I’ve been a part of a smaller mostly Catholic forum for nearly 3 years.
But, as I said when I spoke of the St. Jude statues, I’m still puzzled by some aspects of Catholicism. Catholicism is both familiar and “other” to me. It’s not uncommon, when something is “other”, to be kind of spooky (spooky like a horse) towards it. As much as I’m not spooky about most Marian devotion, some of it—such as the push for the Co-Redemptrix and Co-Mediatrix title by a sizable number of Catholics----is disturbing. While I try not to be reactionary and spooky, sometimes I am. I often have seen chain-letter type prayers to St. Jude taken out in the classified ads in the newspaper, and I’ve heard people saying the buried statue helped them; I assumed it was superstition until I saw there was a book defending why it is not. So, I am puzzled.
I did include my shortened parenthentical statement about St. Jude statues because is does puzzle me. I know this is seemingly off topic, but I’ve seen multiple varieties of St.Jude house-selling kits on a Catholic supply website, including a book explaining why it is not a superstition.
I bring this up not to be inflammatory, but for another reason. My best friend in high school was a charismatic Catholic. We always accepted each other’s faith as real and deep. I had a teacher in high school, too, who led an after-school Bible study; she used to let me ride her small horse which her kids had gotten too big to ride, so I spent quite a bit of time with her. Her husband was Catholic, and she converted to Catholicism so they could worship together. I did not think she made a mistake and was somehow less genuinely Christian.
I’ve also known other Catholics, some practicing and some nominal, and read plenty of Catholic authors throughout my life as a Christian. And, as I said to Kathleengee before on this thread, I’ve been a part of a smaller mostly Catholic forum for nearly 3 years.
But, as I said when I spoke of the St. Jude statues, I’m still puzzled by some aspects of Catholicism. Catholicism is both familiar and “other” to me. It’s not uncommon, when something is “other”, to be kind of spooky (spooky like a horse) towards it. As much as I’m not spooky about most Marian devotion, some of it—such as the push for the Co-Redemptrix and Co-Mediatrix title by a sizable number of Catholics----is disturbing. While I try not to be reactionary and spooky, sometimes I am. I often have seen chain-letter type prayers to St. Jude taken out in the classified ads in the newspaper, and I’ve heard people saying the buried statue helped them; I assumed it was superstition until I saw there was a book defending why it is not. So, I am puzzled.