To Be Born Again

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What does it mean? I’m looking specifically for a definition of the born again (or “anew”) in John 3:3 but I realize there are many other instances in the NT where being born again is talked about. Does it simply mean baptism?

Note: I want the Catholic idea of being born again, non-Catholics are free to debate with the Catholics but I’ll really only be accepting the Catholic idea.

Thanks!
Zach Dunn
 
What does it mean? I’m looking specifically for a definition of the born again (or “anew”) in John 3:3 but I realize there are many other instances in the NT where being born again is talked about. Does it simply mean baptism?

Note: I want the Catholic idea of being born again, non-Catholics are free to debate with the Catholics but I’ll really only be accepting the Catholic idea.

Thanks!
Zach Dunn
Actually, Zach, the expression “born again” only appears in the Nicodemus story, although it’s clearly connected with “becoming a new creation” and “dying/rising with Christ.”

If you haven’t read this, check it out:

catholic.com/library/Are_Catholics_Born_Again.asp

As for debate, one thing I think is important is looking at how the terms were understood by those closest in time to the original writers - Justin Martyr, etc. I’m deeply suspicious of interpretations that suggest or require that Christians everywhere got it wrong for a thousand years or more.
 
(John 3:5 RSV) Jesus answered, "Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God.

As you can see, it refers to being born of water and of the Spirit. The reference to water is a reference to baptism while the reference to the Spirit is a reference to confirmation. I may be wrong on the latter part though.
 
(John 3:5 RSV) Jesus answered, "Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God.

As you can see, it refers to being born of water and of the Spirit. The reference to water is a reference to baptism while the reference to the Spirit is a reference to confirmation. I may be wrong on the latter part though.
I think that a valid baptism would involve both water and the Holy Spirit. What is begun at baptism is completed in confirmation (see below)

From the CCC re baptism:
694 Water. The symbolism of water signifies the Holy Spirit’s action in Baptism, since after the invocation of the Holy Spirit it becomes the efficacious sacramental sign of new birth: just as the gestation of our first birth took place in water, so the water of Baptism truly signifies that our birth into the divine life is given to us in the Holy Spirit. As “by one Spirit we were all baptized,” so we are also "made to drink of one Spirit."27 Thus the Spirit is also personally the living water welling up from Christ crucified28 as its source and welling up in us to eternal life.29
27 1 Cor 12:13.
28 Jn 19:34; 1 Jn 5:8.
29 Cf. Jn 4:10-14; 738; Ex 17:1-6; Isa 55:1; Zech 14:8; 1 Cor 10:4; Rev 21:6; 22:17
and re: confirmation
III. THE EFFECTS OF CONFIRMATION
1302 It is evident from its celebration that the effect of the sacrament of Confirmation is the special outpouring of the Holy Spirit as once granted to the apostles on the day of Pentecost.
1303 From this fact, Confirmation brings an increase and deepening of baptismal grace:
  • it roots us more deeply in the divine filiation which makes us cry, “Abba! Father!”;117
  • it unites us more firmly to Christ;
  • it increases the gifts of the Holy Spirit in us;
  • it renders our bond with the Church more perfect;118
  • it gives us a special strength of the Holy Spirit to spread and defend the faith by word and action as true witnesses of Christ, to confess the name of Christ boldly, and never to be ashamed of the Cross:119
Recall then that you have received the spiritual seal, the spirit of wisdom and understanding, the spirit of right judgment and courage, the spirit of knowledge and reverence, the spirit of holy fear in God’s presence. Guard what you have received. God the Father has marked you with his sign; Christ the Lord has confirmed you and has placed his pledge, the Spirit, in your hearts.120
1304 Like Baptism which it completes, Confirmation is given only once, for it too imprints on the soul an indelible spiritual mark, the “character,” which is the sign that Jesus Christ has marked a Christian with the seal of his Spirit by clothing him with power from on high so that he may be his witness.121
1305 This “character” perfects the common priesthood of the faithful, received in Baptism, and "the confirmed person receives the power to profess faith in Christ publicly and as it were officially (quasi Ex officio)."122
117 Rom 8:15.
118 Cf. LG 11.
119 Cf. Council Of Florence (1439): DS 1319; LG 11; 12.
120 St. Ambrose, De myst. 7,42:PL 16,402-403.
121 Cf. Council Of Trent (1547): DS 1609; Lk 24:48-49.
122 St. Thomas Aquinas, STh III,72,5, ad 2.
Peace,
Robert
 
What does it mean? I’m looking specifically for a definition of the born again (or “anew”) in John 3:3 but I realize there are many other instances in the NT where being born again is talked about. Does it simply mean baptism?

Note: I want the Catholic idea of being born again, non-Catholics are free to debate with the Catholics but I’ll really only be accepting the Catholic idea.

Thanks!
Zach Dunn
The authentic Christian (Catholic) definition of being born again is in Baptism by water and the Spirit. Baptism is the remission of original sin, and the entrance ticket into the Church. When one is Baptized, they are now in the Church.
 
What does it mean? I’m looking specifically for a definition of the born again (or “anew”) in John 3:3 but I realize there are many other instances in the NT where being born again is talked about. Does it simply mean baptism?

Note: I want the Catholic idea of being born again, non-Catholics are free to debate with the Catholics but I’ll really only be accepting the Catholic idea.

Thanks!
Zach Dunn
Nicodemus asked Jesus the same question. We should be able to learn something from Jesus’ answer.

But before we get to that, let us first examine the circumstances that led to Nicodemus’ encounter with Jesus. The first verse in John 3 identifies Nicodemus as a Pharisee. The second verse tells us that Nicodemus “came to Jesus by night” and then told Him: “Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.” Now, immediately after giving that introduction Jesus said: “Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God” (John 3:3).

Why did Jesus suddenly bring up the subject about the Kingdom of God? When we look at Nicodemus’ reaction, he was not at all surprised. In fact his response indicated that it was the very issue that he wanted to discuss with Jesus, for he asked: “How can a man be born when he is old…?”

Jesus had already been proclaiming His Gospel message about the Kingdom of God when this encounter with Nicodemus happened. He had already been announcing its soon coming establishment. The Pharisees, Nicodemus being one of them, did not like Jesus spreading this message because they thought [as all the Jews then, including even Jesus’ disciples] that He was proclaiming a government to be set up immediately to overthrow the Roman Empire [then ruling Judea as a vassal state]. These Jewish leaders had powerful positions in the state, the Roman rulers having wisely given them administrative authority over the different provinces, and so they wanted to keep the status quo. They also feared being shorn of their power and perhaps even put to death as subversives threatening to overthrow Roman rule since Jesus was of their race. This was why Nicodemus “came to Jesus by night.”

Jesus knew why Nicodemus was there to see Him so He went straight to the crux of the matter and said: “Except a man be born again, he cannot see the kingdom of God” (John 3:3). Jesus was telling Nicodemus here [possibly trying to assuage his fear] that the kingdom He was talking about was not of this world (John 18:36) – not of this time and age – because one had to be “born again” in order to see it. Here, we can see immediately that being “born again” has a vital connection with the Kingdom of God.

But what did Jesus mean by being born again? Nicodemus did not understand this. But Nicodemus DID understand clearly what is meant by being BORN. He knew it meant being delivered from his mother’s womb – being delivered into the world. What confused him was how a man can be born the second time. So, Nicodemus asked Jesus: “How can a man be born when he is old? Can he enter the second time in his mother’s womb and be born?”

Now comes the answer from Jesus Himself as to what being “born again” means:

“That which is born of the flesh is flesh; and that which is born of the Spirit is spirit” (v. 6).

The first birth is fleshly, human. The second birth – when one is born again – is spirit. In other words, we become spirit beings when born again. That is why Jesus clarified His answer by adding: “The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit” (v. 8).

But Nicodemus could not think of any but a second physical birth. His mind could not grasp spiritual things, so he asked Jesus: “How can these things be?” Now notice how Jesus answered the question. Jesus spoke about eternal life and salvation, and how this can be attained (v. 15-17).

This clearly tells us that salvation is the state of being born again and having eternal life – being changed from corruptible human flesh to incorruptible, immortal spirit (1 Pet. 1:23). That is how one gets to be “born again.” But that will not happen until after Christ returns, when He shall have established the Kingdom of God. There’s the vital connection. The Kingdom will first have to be there before anyone gets to be born again. Since the Kingdom has not yet come, no one as yet has been born again.
 

This clearly tells us that salvation is the state of being born again and having eternal life – being changed from corruptible human flesh to incorruptible, immortal spirit (1 Pet. 1:23). That is how one gets to be “born again.” But that will not happen until after Christ returns, when He shall have established the Kingdom of God. There’s the vital connection. The Kingdom will first have to be there before anyone gets to be born again. Since the Kingdom has not yet come, no one as yet has been born again.
It never ceases to amaze me how people can take our Book, the Bible, and distort it so much. This is another example of men foisting their rationalities onto the Catholic Scriptures. So, like Nicodemus, you unfortunately don’t understand being “born again” either.

Being “born again” is Baptism by water and the Spirit. This is what Christ established and has been passed down via Traditional Christianity. I was “born again” as an infant. Anyone Baptized has been “born again.” All salvation is related to Baptism and the Eucharist. These same people will not understand the Eucharist, and so do not understand salvation.

Neither do you understand that Christ already reigns, on His Throne in Heaven. There will be no 1,000 year reign on earth, as some falsely claim. The 1,000 years was never meant to be take literally, and in fact, this period is already in effect. The 1,000 year reign and the terrible twisting of Revelation is something hucksters sell those unfortunate enough not to know the truth. The “Left Behind” books should be left behind, as they’re really distortions. The end that was coming was Christ’s judgment on Israel and Jerusalem that was the harlot city defiling itself, and the temple was destroyed and the OT priesthood was abolished. We have the New Covenant, and so Judaism had been fulfilled and all of God’s family now belongs in the New Covenant Church. The Jews understood that the temple was a model of the world, and so this also prefigures the end of the world.

The Kingdom is here, on Earth. God’s Church is His Kingdom for His New Covenant family on Earth. There is also the Church Suffering in Purgatory and the Church Triumphant in Heaven. The New Covenant Church is the rebuilt Davidic Kingdom. Christ is the King. Like the OT, when the King was going away, he put the Prime Minister in charge. Christ left His Prime Minister in charge of His Earthly Kingdom, the Church. The first Prime Minister was Peter, and the successor of Peter is the current holder of the office of Prime Minister. Where Peter is, there is the Church.
 
What does it mean? I’m looking specifically for a definition of the born again (or “anew”) in John 3:3 but I realize there are many other instances in the NT where being born again is talked about. Does it simply mean baptism?

Note: I want the Catholic idea of being born again, non-Catholics are free to debate with the Catholics but I’ll really only be accepting the Catholic idea.

Thanks!
Zach Dunn
This is what Jesus says: Jesus tells Nicodemus about how to see the Kingdom of God. Unless you’re “born anew,” you can’t see the Kingdom of God.

Nicodemus is confused, so Jesus repeats himself a few times. This is his response to the confusion:

“Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. Do not marvel that I said to you, ‘You must be born again.’ The wind blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.”

So the descriptive terms are these: born anew/“born from above” (a couple of times), born of water and the Spirit, and “born of the Spirit” (a couple of times). I guess that would be the Holy Spirit.

Nicodemus does ask “how can this be,” and Jesus gives some prescriptive stuff. But as far as the descriptive language goes, parallel terms include “born of water and the Spirit,” “born of the Spirit,” “born from above,” “born anew,” and “born again.” I think it has something to do with the Holy Spirit, and a parallel term apart from this conversation might include “baptism with the Holy Spirit and with fire.”
 
In Catholicism, we are, as others have pointed out, to be born of water and spirit. Both water baptism and spiritual baptism transform us-water by an instantaneous granting of Gods grace and spirit by the working of His grace for our sanctification. For an adult, spiritual transformation-ending in perfection in holiness/love- is essential if we are to *see *God. These verses from Jeremiah 31 which are quoted in Hebrews 8 describe this aspect of the New Covenant where we are to be genuinely changed:

This is the covenant I will make with the house of Israel
after that time, declares the Lord.
I will put my laws in their minds
and write them on their hearts.
I will be their God,
and they will be my people.


This is a process of Gods grace working with our cooperation.
 
It never ceases to amaze me how people can take our Book, the Bible, and distort it so much. This is another example of men foisting their rationalities onto the Catholic Scriptures. So, like Nicodemus, you unfortunately don’t understand being “born again” either.

Being “born again” is Baptism by water and the Spirit. This is what Christ established and has been passed down via Traditional Christianity. I was “born again” as an infant. Anyone Baptized has been “born again.” All salvation is related to Baptism and the Eucharist. These same people will not understand the Eucharist, and so do not understand salvation.

Neither do you understand that Christ already reigns, on His Throne in Heaven. There will be no 1,000 year reign on earth, as some falsely claim. The 1,000 years was never meant to be take literally, and in fact, this period is already in effect. The 1,000 year reign and the terrible twisting of Revelation is something hucksters sell those unfortunate enough not to know the truth. The “Left Behind” books should be left behind, as they’re really distortions. The end that was coming was Christ’s judgment on Israel and Jerusalem that was the harlot city defiling itself, and the temple was destroyed and the OT priesthood was abolished. We have the New Covenant, and so Judaism had been fulfilled and all of God’s family now belongs in the New Covenant Church. The Jews understood that the temple was a model of the world, and so this also prefigures the end of the world.

The Kingdom is here, on Earth. God’s Church is His Kingdom for His New Covenant family on Earth. There is also the Church Suffering in Purgatory and the Church Triumphant in Heaven. The New Covenant Church is the rebuilt Davidic Kingdom. Christ is the King. Like the OT, when the King was going away, he put the Prime Minister in charge. Christ left His Prime Minister in charge of His Earthly Kingdom, the Church. The first Prime Minister was Peter, and the successor of Peter is the current holder of the office of Prime Minister. Where Peter is, there is the Church.
Thank you for your thoughts (I wish you had been more civil, though). First of all, it never ceases to amaze me too, how people can claim the Bible to be their Book yet have very little knowledge and understanding of what is written there. Furthermore, it never ceases to amaze me how people can claim the Bible to be the Word of God, yet do not believe what is clearly revealed there.

Let me now address the accusations you raised against me. You accuse me of terribly twisting Revelation because according to you there is no 1,000-year reign of Christ. Let’s look at what Revelation says.

“And I saw thrones… and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years” (Rev. 20:4).

Does that say Christ will reign a thousand years? Read again the letters in bold: “…they lived and reigned with Christ a thousand years.”

Now, John says what he wrote was, “The Revelation of Jesus Christ” – yes, you read that right – The revelation of Jesus Himself, not John’s – “which God gave unto him” – the revelation really came from God the Father, given to Jesus to be given to John. And for what purpose? Read it: “… to show unto his servants things that must shortly come to pass…” (John 1:1).

Yes, this revelation is something that must come to pass, so says the Lord. Do I believe that it will come to pass? Oh yes, I do, because I believe in the words of Jesus. But somehow you don’t. And because of that unbelief you try to explain away Christ’s Revelation by implying that these are only metaphors and should not be taken at its face value. Who is now twisting Revelation? Is it me, who has taken God’s revelation to mean what it plainly says? Or is it you, who have put a different meaning – a TWIST – to it?

In distorting God’s revelation, you contradicted yourself pretty badly. You said: “There will be no 1,000-year reign on earth, as some falsely claim.” But in your very next breath, you said: “… this period is already in effect.” Now, how could there be no 1,000-year reign when this period is already in effect? Then you said it “was never meant to be taken literally.” Yet you believe that it is already in effect!? Is that not taking it literally?

These contradictory statements have made all your other pronouncements suspect. And with no supporting Scripture to back up your claims, I am sorry to say that it is difficult indeed to believe that you have the truth.

Let’s now examine your claim that the Kingdom is already here – that Christ has already started His 1,000-year reign. My first question is this: When did this happen? If you believe it has already started, you must have some idea as to when it began. Do you?

Second, we read in Revelation 20:2 that Satan will be bound during this 1,000-year period. If that is so, then Satan is bound now and had been bound since the 1,000-year reign started. So, my next question is this: Why is the world still full of evil, lies and deception when Satan has already been bound?

Finally, Rev. 20:5 speaks of a “first resurrection” that will happen immediately preceding the 1,000-year reign. It says those who will be part of that resurrection will rule with Christ. Has this resurrection already occurred? Who were part of this resurrection and who are “the rest of the dead” who “lived not again until the thousand years were finished”? And why has your church not taught anything about a first and a second resurrection?
 
The Kingdom is here, on Earth. God’s Church is His Kingdom for His New Covenant family on Earth. There is also the Church Suffering in Purgatory and the Church Triumphant in Heaven. The New Covenant Church is the rebuilt Davidic Kingdom.
If God’s Kingdom is already here, why are we still praying to the father for His Kingdom to come?

“Our Father, who art in heaven, hallowed be thy name, thy Kingdom come…”
 
If God’s Kingdom is already here, why are we still praying to the father for His Kingdom to come?

“Our Father, who art in heaven, hallowed be thy name, thy Kingdom come…”
The person seeking the truth would ask if the whole earth already in communion with His Kingdom?

The Catholic Church is the rebuilt Davidic Kingdom, with Christ as King, and there is a Prime Minister’s office established and protected by Christ which is called head Bishop, or commonly Pope. Are all people in communion with His Kingdom on Earth? Has the entire earth converted, and I missed it in the news? Are you even a formal member of the one, holy, catholic and apostolic Church built by Christ?
 
Thank you for your thoughts (I wish you had been more civil, though). First of all, it never ceases to amaze me too, how people can claim the Bible to be their Book yet have very little knowledge and understanding of what is written there. Furthermore, it never ceases to amaze me how people can claim the Bible to be the Word of God, yet do not believe what is clearly revealed there…
I wish you would see the truth, and therefore would not falsely accuse. I also forgive your attempted insults (in the full post), as they fall well short of what is being discussed here. It is the fashion of people to make their own faith system, believe it is given to them straight from God, then to see as an attack any actual truth given to them, which conflicts with their falsehoods. I was kind to share the truth with you. Whomever you learned from, did not. Who is actually the better friend?

The Apostles and others they ordained in God’s Church were teaching orally long before any NT Scripture was actually ever written. Some of these inspired Catholic men later wrote down some of the oral teachings with the inspiration of the Holy Spirit. The Scriptures were written by Catholics for Catholics in the context of God’s Church, the Catholic Church. It was never intended to be taken out of the context of God’s Church, the pillar and foundation of the truth. Note that the Bible is not the pillar and foundation of the truth. Some tried to distort the teachings by writing their own false scriptures. The Catholic Church chose which were inspired and put them in the canon in 382, and knew which uninspired texts to leave out of the canon. This is the only reason we have the NT Bible we have… you included. If you believe the NT is inspired, then you trust the Catholic Church to have chosen the correct Scriptures with the protection of the Holy Spirit. The Bible is a Catholic document, belonging properly in the context of Catholicism. The Catholic Church has final say over what God’s teachings are to His people on Earth, including those teachings in Scripture. This is how God established His Kingdom on Earth.

If you don’t believe this, then you are sadly ignorant of the truth. Those ignorant of the truth will attribute their own false meanings to the words of Scripture.

So, the irony here is that you complain about people not knowing what is revealed in Scriptures, and you are among those who clearly do not know. You also claim that it is clearly revealed as well, which is not necessarily true. Didn’t Peter say that there are things in the Scriptures which are hard to understand, which the ignorant will twist to their own destruction? This Scripture passage applies to you, and sadly many others who reject those Christ sent. If the Holy Spirit said there are things difficult to understand, why are you claiming they are clear and easy to see to you but conflict with God’s Church? What is easy for you to see is what you want to see. What is truth, may require more work, which you have yet to do.

So far, your name should not be “mailman” because you don’t simply deliver, but edit God’s mail before delivering your own personal version. The Catholic Church is what God built to deliver His mail.
 
Let me now address the accusations you raised against me. You accuse me of terribly twisting Revelation because according to you there is no 1,000-year reign of Christ. Let’s look at what Revelation says.

“And I saw thrones… and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years” (Rev. 20:4).

Does that say Christ will reign a thousand years? Read again the letters in bold: “…they lived and reigned with Christ a thousand years.”

Now, John says what he wrote was, “The Revelation of Jesus Christ” – yes, you read that right – The revelation of Jesus Himself, not John’s – “which God gave unto him” – the revelation really came from God the Father, given to Jesus to be given to John. And for what purpose? Read it: “… to show unto his servants things that must shortly come to pass…” (John 1:1).
Code:
   Congratulations on your ability to read the words in English on the page.  Now for the tricky part… knowing what they mean.  The NT Scriptures were written about 1900 years ago about events that occurred while Christ was on earth and about His Church after He ascended to His Throne in Heaven.  

  The pillar and foundation of the truth (as described in Scriptures) teaches that the term “1,000 years” simply means “a long time.”  It was never meant to be written literally.  The Church teaching this is the same Church to which the inspired authors who wrote these Scriptures belonged on Earth, and still belong to in Heaven.
Yes, this revelation is something that must come to pass, so says the Lord. Do I believe that it will come to pass? Oh yes, I do, because I believe in the words of Jesus. But somehow you don’t. And because of that unbelief you try to explain away Christ’s Revelation by implying that these are only metaphors and should not be taken at its face value. Who is now twisting Revelation? Is it me, who has taken God’s revelation to mean what it plainly says? Or is it you, who have put a different meaning – a TWIST – to it?

In distorting God’s revelation, you contradicted yourself pretty badly. You said: “There will be no 1,000-year reign on earth, as some falsely claim.” But in your very next breath, you said: “… this period is already in effect.” Now, how could there be no 1,000-year reign when this period is already in effect? Then you said it “was never meant to be taken literally.” Yet you believe that it is already in effect!? Is that not taking it literally?
Code:
  Your ignorance of even what I wrote stems from your ignorance of understanding the meanings of Scriptures.  I hope you would agree that one can easily recognize the words on the page, but recognizing (discovering and keeping) the meaning is what is important.   There was no contradiction at all in what I said, only a contradiction in your mind, and this is because of your self imposed limitation of interpreting what is written.   I’ll simplify for you… There will be no literal 1,000 year reign on earth as you intend it to mean (1,000 x 365 days).  The phrase “1,000 years” means “a long time.”   The “long time” is already in effect, and has already gone over your literal 1,000 year misunderstanding.  If you can’t even understand me, what makes you think that you can understand God’s word?
These contradictory statements have made all your other pronouncements suspect. And with no supporting Scripture to back up your claims, I am sorry to say that it is difficult indeed to believe that you have the truth.
Code:
  It is difficult for you to believe the truth when you see it, because you’re so far off base now.  I’ve shown you above some of your errant personal interpretations of God's written word.  Didn't St. Peter tell us that no prophecy of Scripture is for private interpretion?   Why do you not ask to determine what this means and seek to live by it?  We must ask why do you not listen to the Holy Spirit, but listen to yourself above God?
 
Let’s now examine your claim that the Kingdom is already here – that Christ has already started His 1,000-year reign. My first question is this: When did this happen? If you believe it has already started, you must have some idea as to when it began. Do you?
Yes, the reign of a “long time” or period of the New Testament (not some future period of 1,000 x 365 days as those ignorant of Scriptures will claim) is due to Christ’s ascension to Heaven where He is seated on His Throne. Do you deny that Christ reigns from His Throne in Heaven? Before ascending, Jesus established a Prime Minster’s office here on earth to guard the “pearl of great price” while the King is no longer walking the Earth, and is reigning on His Throne in Heaven. Kepha (Petros in Greek, Peter in English) was this first Prime Minister, and this same office established by Christ and protected by the Holy Spirit is currently occupied by Benedict XVI. (Was Simon or anyone named “Kepha” before Christ renamed Simon to Kepha as rock of the Church recorded in Matthew 16:18?)
Second, we read in Revelation 20:2 that Satan will be bound during this 1,000-year period. If that is so, then Satan is bound now and had been bound since the 1,000-year reign started. So, my next question is this: Why is the world still full of evil, lies and deception when Satan has already been bound?
Congratulations once again on reading the words on the pages, as I wish more did. The next step is to understand them, and this requires more work from you. Satan is bound. The problem is once again that you attribute your own personal meaning to that phrase, rather than what was meant by the Holy Spirit. The same Holy Spirit who inspired this, also guides God’s Church in teaching this and all truth.

Christ has defeated Satan. Satan has no power over us, because of Christ. By bound, it means the power of Satan has been very much limited by the passion of Christ: for a thousand years; that is, for the whole time of the New Testament. It is those who reject Christ and accept Satan who have the problem. We have our free will to accept Christ and reject Satan, as we’re called to do when we enter the Church at Baptism. People who reject Christ to one degree or another and allow evil in their lives will not avail themselves of the power of Christ.
Finally, Rev. 20:5 speaks of a “first resurrection” that will happen immediately preceding the 1,000-year reign. It says those who will be part of that resurrection will rule with Christ. Has this resurrection already occurred? Who were part of this resurrection and who are “the rest of the dead” who “lived not again until the thousand years were finished”? And why has your church not taught anything about a first and a second resurrection?
These misunderstandings you foist as “teachings” were born of typically American Protestantism. In truth, God didn’t teach these. In authentic Christianity, they don’t exist.

During the “long time” reign of the New Testament (the spiritual meaning of “thousand year” reign), the souls of the martyrs and saints live and reign with Christ in heaven in the first resurrection, this is that of the soul to the life of glory. The second resurrection will be that of the body, at the day of the general judgment. The first resurrection, of the soul has happened for some, and continues to occur. There will be a resurrection of the body as one of the last things, and final judgment. It has not happened yet, obviously. The “long time” reign is still going. If you listen to what Jesus taught, didn’t he say that no one knows the time this will happen except the Father? Don’t you believe Him?

Bonus for any of you who currently edit God’s mail before delivering your own personal version:

Anyone who can read will see the words of Scripture written on the pages of the Bible, is this not true?

So, it’s not simply in quoting the words, but in knowing what they mean, is that not what we’re after?

Where in Scriptures does it tell you that you personally should interpret Scriptures on your own, or how to interpret the Scriptures? Clue… Scriptures teach against this, as does the pillar and foundation of the truth which is God’s Church. To continue, is there actually a place in Scriptures that teaches Scriptures are not for private interpretation? Do Scriptures teach that there are things hard to understand, which the ignorant will twist the meanings to their own destruction. At least answer these to yourselves.

For instance, if I were to say a window had four feet going down, would you think it had four legs with feet and toes such that it looked like an animal? You could, but that would be as incorrect as your own private interpretation of Revelation. First, please see Peter who warned against private interpretation.

What we believe (as all of us should) is Traditional Christianity; the way it was taught by the Apostles, and what is taught by those Christ sent to continue His mission. We accept them, and therefore accept Christ. Those who reject those sent by Christ, also reject Christ… as you have done.
 
Originally Posted by Mailman
Let’s now examine your claim that the Kingdom is already here – that Christ has already started His 1,000-year reign. My first question is this: When did this happen? If you believe it has already started, you must have some idea as to when it began. Do you?
Yes, the reign of a “long time” or period of the New Testament (not some future period of 1,000 x 365 days as those ignorant of Scriptures will claim) is due to Christ’s ascension to Heaven where He is seated on His Throne. Do you deny that Christ reigns from His Throne in Heaven? Before ascending, Jesus established a Prime Minster’s office here on earth to guard the “pearl of great price” while the King is no longer walking the Earth, and is reigning on His Throne in Heaven. Kepha (Petros in Greek, Peter in English) was this first Prime Minister, and this same office established by Christ and protected by the Holy Spirit is currently occupied by Benedict XVI. (Was Simon or anyone named “Kepha” before Christ renamed Simon to Kepha as rock of the Church recorded in Matthew 16:18?)

QUOTE=onenoe1 Excellent MDK !👍

A little side note if you dont mind MDK from John’s Gospel.

John 17

15 I do not pray that thou shouldst take them out of the world, but that thou shouldst keep them from the evil one.
16 They are not of the world, even as I am not of the world.
17 Sanctify them in the truth; thy word is truth.
18 As thou didst send me into the world, so I have sent them into the world.
19 And for their sake I consecrate myself, that they also may be consecrated in truth.
20 "I do not pray for these only, but also for those who believe in me through their word,
21 that they may all be one; even as thou, Father, art in me, and I in thee, that they also may be in us, so that the world may believe that thou hast sent me.
22 The glory which thou hast given me I have given to them, that they may be one even as we are one

Peace,onenow1:popcorn:
 
Didn’t St. Peter tell us that no prophecy of Scripture is for private interpretion?

I don’t think anyone here is attempting to make a “prophecy of Scripture.”

Oh, I see what you did. You misquoted it. 2 Peter 1:20 says “No prophecy of Scripture doth come of private exposition.” You quoted it as saying “no prophecy of Scripture is for private interpretation.” No, Peter did not say that.
Why do you not ask to determine what this means and seek to live by it?
 
In support (I hope) of Mailman:

We Catholics can’t have it both ways when and where it suits us.

If I said that Jesus was speaking symbolically when he said, “This is my body,” I would be roundly chastised and called every kind of heretic.
Catholics take those words, and the bit from John (“unless you eat the flesh…”) quite literally. There is no argument tolerated about the literal nature of those passages.

Yet, when it comes to the many prophecies about the end of time, especially the book of revelation, it’s all “symbolic” and “to be read in context”. The “kingdom of God is here on earth now”; “the kingdom of god is in our hearts”, and other meaningless platitudes.

I’m tired of the little “sayings” about how Jesus died to put an end to sin, and how Satan has been defeated.
Look around: do you still see examples of sin in the world? Do you think Satan has been defeated or bound up?

I believe Jesus died to show that a sinless person can avoid the penalty of death (hence his resurrection), to teach us how to live, and to tell people about the coming kingdom of God. Sin has been allowed to continue for now, in order to show us (by our own acts) how badly we can get it wrong. Satan has been allowed to reign over the earth for a time.
When things become so bad that no flesh would be saved alive otherwise, God will intervene in the most decisive manner in human history to establish a Kingdom here on earth. The trumpet will sound. The dead will be raised.
That’s being “born again”.

Anyway, some of this post constitutes my own views–although they are quite common among Christians, are far from revolutionary, and come from a reasonable understanding of scripture.

On the whole, Mailman is right.
 
In support (I hope) of Mailman:

We Catholics can’t have it both ways when and where it suits us.

If I said that Jesus was speaking symbolically when he said, “This is my body,” I would be roundly chastised and called every kind of heretic.
Catholics take those words, and the bit from John (“unless you eat the flesh…”) quite literally. There is no argument tolerated about the literal nature of those passages.

Yet, when it comes to the many prophecies about the end of time, especially the book of revelation, it’s all “symbolic” and “to be read in context”. The “kingdom of God is here on earth now”; “the kingdom of god is in our hearts”, and other meaningless platitudes.

On the whole, Mailman is right.
Hi, Hans. For 2000yrs the Church’s Doctrines have not changed ! They certainly have developed to a better understanding, as our knowledge of things grow.

My friend here’s what Jesus said; Luke 17: 20 being asked by the Pharisees when the Kingdom of God was coming He answered them, " The kingdom of God is not coming with signs to be observed, nor will they say ’ Lo here it is! or there! For behold the Kingdom of God is in the midst of you."

Now for Revelations John’s unveiling of the scriptures: Rev. Jesus has ushered in a new era,it is time to live in the vision that God has always wanted for the world. And Jesus brought that new world in by healing the sick, restoring sight to the blind, and the Coupe De Grace, ressurection from the dead .

The struggle still goes on the old world trying to come back. False profits, in theological, pollitical, and moral principles.

Jesus teaching us not to be afraid of death he has conqured all !

Pope John Paul II," Do not be afraid. " Quote=onenow1Maybe Prophetic.🙂

Peace, God bless onenow1:popcorn:
 
I wish you would see the truth, and therefore would not falsely accuse. I also forgive your attempted insults (in the full post), as they fall well short of what is being discussed here. It is the fashion of people to make their own faith system, believe it is given to them straight from God, then to see as an attack any actual truth given to them, which conflicts with their falsehoods. I was kind to share the truth with you. Whomever you learned from, did not. Who is actually the better friend?
I wish the same thing for you. I also forgive your insults to a post that attacked no one and only tried to share a truth to those who are interested.

I can understand why you reacted the way you did. Satan, as you mistakenly believe, is not bound up. He is free and doing everything he can to keep people in the dark. God’s Word says he is “the god of this world” (2 Cor. 4:4). Yes – Satan, not God, is the ruler of this world, thus says the God of the Bible. And that God cannot lie (Tit. 1:2). When He tells you to “Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour,” you better believe it. When He tells you “Satan himself is transformed into an angel of light” (2 Cor. 11:4), you better make sure you have not been deceived by false ministers claiming to be God’s ministers and by pious-looking people claiming to be your friends.
If you don’t believe this, then you are sadly ignorant of the truth. Those ignorant of the truth will attribute their own false meanings to the words of Scripture.
Please, please… we all understand simple English. I’m sure you do, too. Read the Scripture again: “They lived and reign with Christ a thousand years.” What false meanings are you talking about? Didn’t I say Christ will reign a thousand years also – exactly what that Scripture says? If I had said Christ will NOT reign a thousand years, then you can accuse me of putting a different meaning into the words of Scripture because it doesn’t say that – it says just the OPPOSITE.
So, the irony here is that you complain about people not knowing what is revealed in Scriptures, and you are among those who clearly do not know. You also claim that it is clearly revealed as well, which is not necessarily true. Didn’t Peter say that there are things in the Scriptures which are hard to understand, which the ignorant will twist to their own destruction? This Scripture passage applies to you, and sadly many others who reject those Christ sent. If the Holy Spirit said there are things difficult to understand, why are you claiming they are clear and easy to see to you but conflict with God’s Church? What is easy for you to see is what you want to see. What is truth, may require more work, which you have yet to do.
I hope you know the difference between these two statements:
  1. There are things in the Scriptures which are hard to understand.
  2. Everything in the Scriptures is hard to understand.
 
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