And Moses was Jewish, and the other two were – well, whatever it was before there was Moses, the Law, and Judaism… None were baptized members of the Catholic Church, though.
How do you know what they embraced once Jesus entered heaven following the Ascension? Akin wrote:
Trent teaches that although not all the sacraments are necessary for salvation, the sacraments in general are necessary. Without them or the desire of them men cannot obtain the grace of justification, but with them or the desire of them men can be justified. The sacrament through which we initially receive justification is baptism. But since the canon teaches that we can be justified with the desire of the sacraments rather than the sacraments themselves, we can be justified with the desire for baptism rather than baptism itself.
Having seen what Jesus accomplished upon the cross, I bet they wouldd desire baptism into Christ. Whether or not they have been physically baptized in heaven is unknown, of course.
No one has yet been able to answer the question: “Why bother converting when the Church itself states salvation can exist outside of it?”
Is that what the Church says? I may have missed it; please provide a specific reference.
Akin wrote:
Understanding this distinction between perfect and imperfect communion with the Church is essential to understanding the necessity of being a Catholic. It is an absolute necessity – no exceptions at all – to be joined to the Church in some manner, at least through the virtues of faith, hope, and charity. However, it is only normatively necessary to be fully incorporated into or in perfect communion with the Catholic Church. There are exceptions to that requirement, as the Council of Trent taught (see below), though it is still a normative necessary.
And
When it comes to the question of being a Catholic, that is both a necessity of precept and a necessity of means. It is a necessity of precept because God commands it, for “the Catholic Church was founded as necessary by God through Christ,” Lumen Gentium 14 (CCC 846). It is a necessity of means because the Catholic Church is the sacrament of salvation for mankind, containing all the means of grace. “As sacrament, the Church is Christ’s instrument. ‘She is taken up by him also as the instrument for the salvation of all,’ ‘the universal sacrament of salvation,’ by which Christ is ‘at once manifesting and actualizing the mystery of God’s love for men’” (CCC 776, citing Vatican II’s Lumen Gentium 9:2, 48:2, and Gaudiam et Spes 45:1).
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Necessity of means is the key to your question. Through the sacraments, God has provided a means of receiving saving Grace.
Sure, you can remain outside the walls and face the enemy alone, or you can come in and have a good meal by the fire.
Can you make it on your own? Maybe. But why would anyone take the chance when a safer alternative has been provided?