To heaven through Mary?

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Some take this a step further that Jesus would refuse someone ‘not recommended’ to him by Mary - which of course is NOT true.
“not recommended” as in “without the recommendation”. Yes, even in the absence of Mary’s recommendation one can still get to Jesus, as when for example one is recommended by a saint. St. Peter can make such recommendation; St. Paul and all the saints can also intercede for us to Jesus.
But “not recommended” as in “objected to”. No, Jesus certainly would not override Mary’s objection.
 
The first and only time I have ever heard that was from you on this thread. Who are “some” and “those”?
It comes up if someone speaks of the rosary as being less than the most powerful prayer ever set up - also if someone speaks out about not believing in Marian apparitions (approved or not).

I have heard it in person, in chat rooms and on other forums.

BTW - message #41 seems to be a variation on the theme.
 
I think if you make it to Heaven and you go up to Jesus and say, “Jesus, I love you but I’m just not sure about your Mother,” He will laugh, take your arm and say, “You just don’t know her - come on, let me introduce you to her.” 🙂
👍 🙂
 
“not recommended” as in “without the recommendation”. Yes, even in the absence of Mary’s recommendation one can still get to Jesus, as when for example one is recommended by a saint. St. Peter can make such recommendation; St. Paul and all the saints can also intercede for us to Jesus.
But “not recommended” as in “objected to”. No, Jesus certainly would not override Mary’s objection.
Where exactly does the HMC teach that Mary has any say at all in such things and can have an ‘objection’ that would affect Jesus’ actions??
 
The proud would attempt to go directly to Jesus in his own way, ignoring those who have gone ahead of him and are already with Jesus, and at times even dishonoring them. Is such act honorable? If you were Jesus, would you welcome such kind of persons?
Because Jesus is divine, and our redeemer, of course he accepts those who come only to Him.

Matthew 15: 21-28.

Anyone familiar with their Bible would immediately remember the Canaanite woman who cried out to the Lord that He might have mercy on her demon-possessed daughter. He was surrounded by the crowd, His own, as she called out to him. He said to her, “I was sent only to Lost Sheep of the House of Israel.”

(Theologically, this is said because Christ had not been crucified and the Holy Spirit not given. It was after Christ’s ascension that the disciples were told that salvation was for the Gentiles as well as the Jews.)

“Yes, Lord, but even the dogs eat from the crumbs from the table of the children”, when she cried out to Him through the crowd, “Have mercy on me”. “Woman, your faith is great,” said the Lord, and He healed her daughter.

In other words, here we have a situation that is exactly as you described. People forcing themselves upon Jesus alone, ignoring those who were “His own”. And he accepted those people.

Is this intended to teach that it is necessary to come to Jesus through Mary? If so, that is certain heresy. We may accept and love our Mother, but no saint in the Church is intrinsic to salvation, even the Blessed Mother.
 
Because Jesus is divine, and our redeemer, of course he accepts those who come only to Him.

Matthew 15: 21-28.

Anyone familiar with their Bible would immediately remember the Canaanite woman who cried out to the Lord that He might have mercy on her demon-possessed daughter. He was surrounded by the crowd, His own, as she called out to him. He said to her, “I was sent only to Lost Sheep of the House of Israel.”

(Theologically, this is said because Christ had not been crucified and the Holy Spirit not given. It was after Christ’s ascension that the disciples were told that salvation was for the Gentiles as well as the Jews.)

“Yes, Lord, but even the dogs eat from the crumbs from the table of the children”, when she cried out to Him through the crowd, “Have mercy on me”. “Woman, your faith is great,” said the Lord, and He healed her daughter.

In other words, here we have a situation that is exactly as you described. People forcing themselves upon Jesus alone, ignoring those who were “His own”. And he accepted those people.

Is this intended to teach that it is necessary to come to Jesus through Mary? If so, that is certain heresy. We may accept and love our Mother, but no saint in the Church is intrinsic to salvation, even the Blessed Mother.
:amen: :amen: :amen:
 
**Actually MY understanding of Marian Theology is fine - **the messed up ones are those who make that comment I mentioned.
Good, let’s hear from you about YOUR OWN understanding of Marian Theology…not that of "some people/ those people/ others, etc. whom you so often refer to.
 
Good, let’s hear from you about YOUR OWN understanding of Marian Theology…not that of "some people/ those people/ others, etc. whom you so often refer to.
I do not believe the error(s) I have mentioned - so what do I have to prove to you??
 
I** do not** believe the error(s) I have mentioned - so what do I have to prove to you??
You have nothing to “prove to me”. Perhaps I’m mistaken in my belief that we are here to discuss our faith?? Maybe, you have another reason for posting & reading these forums.
However, while you’re here…doing whatever it is you do here…maybe you could let us know what you DO believe about Mary, the Mother of Christ…instead of what you do NOT believe.
 
However, while you’re here…doing whatever it is you do here…maybe you could let us know what you DO believe about Mary, the Mother of Christ…instead of what you do NOT believe.
Maybe if you push everyone else here who posts a response to something in the thread to do the same.
 
Why would pointing out heresy require one to clarify orthodoxy?

As the Catechism says, “She is our Mother in the order of grace”.
Certainly, however, it is not necessary to call upon her intercession to reach the Son, the one mediator between God and man of a divine origin.

967 By her complete adherence to the Father’s will, to his Son’s redemptive work, and to every prompting of the Holy Spirit, the Virgin Mary is the Church’s model of faith and charity. Thus she is a “preeminent and . . . wholly unique member of the Church”; indeed, she is the “exemplary realization” (typus)508 of the Church.

968 Her role in relation to the Church and to all humanity goes still further. "In a wholly singular way she cooperated by her obedience, faith, hope, and burning charity in the Savior’s work of restoring supernatural life to souls. For this reason she is a mother to us in the order of grace."509

969 "This motherhood of Mary in the order of grace continues uninterruptedly from the consent which she loyally gave at the Annunciation and which she sustained without wavering beneath the cross, until the eternal fulfillment of all the elect. Taken up to heaven she did not lay aside this saving office but by her manifold intercession continues to bring us the gifts of eternal salvation … Therefore the Blessed Virgin is invoked in the Church under the titles of Advocate, Helper, Benefactress, and Mediatrix."510

970 "Mary’s function as mother of men in no way obscures or diminishes this unique mediation of Christ, but rather shows its power. But the Blessed Virgin’s salutary influence on men . . . flows forth from the superabundance of the merits of Christ, rests on his mediation, depends entirely on it, and draws all its power from it."511 "No creature could ever be counted along with the Incarnate Word and Redeemer; but just as the priesthood of Christ is shared in various ways both by his ministers and the faithful, and as the one goodness of God is radiated in different ways among his creatures, so also the unique mediation of the Redeemer does not exclude but rather gives rise to a manifold cooperation which is but a sharing in this one source."512
 
Because Jesus is divine, and our redeemer, of course he accepts those who come only to Him.
Why put the word “only” there? “Come to Him”, not “come only to Him”. For how can you set Jesus apart from the rest of His members? If we do, it would be like separating the head from the body. If we love the head, we should also love the body, including the toes, the fingers, and every part of that body.
“Yes, Lord, but even the dogs eat from the crumbs from the table of the children”, when she cried out to Him through the crowd, “Have mercy on me”. “Woman, your faith is great,” said the Lord, and He healed her daughter.

In other words, here we have a situation that is exactly as you described. People forcing themselves upon Jesus alone, ignoring those who were “His own”. And he accepted those people.

Is this intended to teach that it is necessary to come to Jesus through Mary? If so, that is certain heresy. We may accept and love our Mother, but no saint in the Church is intrinsic to salvation, even the Blessed Mother.
Are you saying that the woman ignored Mary there? In that passage, was Mary there? And watch out what you are saying. The woman forced Himself on Jesus? Does anyone who say, “Have mercy on me” appear forcing herself upon the person she is addressing? If to you she appears forcing herself, then I don’t know what is meant by “begging”.
 
Where exactly does the HMC teach that Mary has any say at all in such things and can have an ‘objection’ that would affect Jesus’ actions??
Mary need not say expressly her objection. For even before she could say it, Jesus would have already known what is in her heart. While hanging on the cross, Jesus said, "Woman, behold, thy son." Then to the disciple, “Behold, thy mother.” And from that hour the disciple took her into his home." It was in that dying moment that Jesus gave Mary, His own Mother, to be Mother also of all his disciples.

Yes, she has no “right to object” as in the way the world understands that phrase. But surely, whoever makes her heart cry would not be pleasing Jesus her Son. Making her heart cry would be itself an objection which Jesus certainly would not override.
 
Is this intended to teach that it is necessary to come to Jesus through Mary? If so, that is certain heresy. We may accept and love our Mother, but no saint in the Church is intrinsic to salvation, even the Blessed Mother.
Post #41 should have answered the question.
 
Why put the word “only” there? “Come to Him”, not “come only to Him”. For how can you set Jesus apart from the rest of His members? If we do, it would be like separating the head from the body. If we love the head, we should also love the body, including the toes, the fingers, and every part of that body.

Are you saying that the woman ignored Mary there? In that passage, was Mary there? And watch out what you are saying. The woman forced Himself on Jesus? Does anyone who say, “Have mercy on me” appear forcing herself upon the person she is addressing? If to you she appears forcing herself, then I don’t know what is meant by “begging”.
I guess I am missing your point. My point was that it is heresy to say that the ONLY entrance to Jesus is Mary, and that a person cannot come to Jesus unless they first come through Mary. Anyone who calls upon the name of the Lord will be saved.

This truth is clearly shown by the scripture I quoted. The Cannanite woman was not rejected by Jesus because she did not approach him through the Jewish tradition.

This really is not something that is up for debate. If anyone were to actually believe that they must approach God the Father or God the Son or God the Holy Spirit through Mary, they have no scriptural support, and no support in dogma. All anyone would have to do is just pick up their Bible and read a few passages of either the gospels or epistles and find this is clearly true.

And as for post #41, the idea that if Mary isn’t available then another saint will do is equally troubling. There is not a shred of evidence in either the scriptures or official Church teaching to support the notiont that you cannot boldly approach the throne of grace through the Mediator between God and Man, who is Christ Jesus. He is the way, the truth and life. He is accessible.

Again, I think there is a problem here with knowing and understanding the Bible. If the Catholic Church really taught you must come to Jesus through Mary, I would never have converted. I know my Bible.
 
Well humans can be like that - BUT God isn’t that way.

Quote:
Originally Posted by **Eilish Maura **
***There are those who insist that Jesus will not let you into heaven if you ‘don’t like his mother’. ***

Hmmm. I’ve never heard a Catholic say that, BUT, I don’t think that someone who disliked my Mother would be welcome in my home.

Hey you to that was very interesting to say the least! But you got off the wrong mark I think ! Don’t you?
The question was “to heaven through Mary”
Heaven’s to megatroy (and all ) Mean to say I love my mother :love: Mary and although I probably don’t give her the praise you think I should I am pleased to say that I have a spiritual family Jesus my Father Mary my mother and all the saints in heaven (the spirit) and all you saints on earth as my family. And I have the filling of the spirit of God in His Holy Spirit within me, and all to the glory of the Father.
And that’s how it’s gonna be.
So :yup: take that 😃 ha ha ha

So i have also got you all to and that’s gotta be good for ya ( I mean me)

God bless
 
“Those who neglect our Lady will parish in their sins and be damned.”
-St. Bonaventure
Well that is St. Bonaventure’s view while on Earth BUT where has the HMC adopted this as officially part of the faith?
 
“Those who neglect our Lady will parish in their sins and be damned.”
-St. Bonaventure
Regardless of who has said that the bible tells us of only one sin that is without forgiveness. I would find out before I wrote anything like what you have, even if it was a saint who in their humanness wrote it. The catholic bible tells us that there is only ONE way to the Father and that is through Jesus.
Not to put you or the saint down though.
Godbless
 
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