So what do we know of Adam and Eve’s marriage?
–God made a human, Adam (
Gen. 2:7).
–God said that it was not good for Adam to be alone (
Gen 2:18).
–God decided to create an
azer for Adam (Gen. 2:18). (Trivia note: Some translations spell it
ezer, as in “here I raise mine Ebenezer.” Early written Hebrew didn’t have written vowels.)
–God created all creatures and introduced the creatures to Adam (Gen. 2:19), but Adam found nothing among them to be his
azer (Gen. 2:20).
–Therefore God created a human
azer. The
azer that God created was a woman (Gen. 2:22).
–Adam said that this one at last was of his own kind (Hebr.* ish*;
Gen. 2:23) and called her Woman (Hebr.
ishshah;
Gen. 2:23) and named her Eve, meaning, the mother of all living of their kind (
Gen. 3:20). It’s possible that this was the closest thing he could do to taking a marriage vow, back then.
–God blessed them. Everyone knows
Gen. 1:27, but there is an additional reference.
1 This is the book of the genealogy of Adam. In the day that God created man, He made him in the likeness of God.
2 He created them male and female, and blessed them and called them Mankind in the day they were created.
That’s a keeper because it specifically says that God blessed the humans – both man and woman – before the Fall. It also means they are the only humans who ever lived, or ever will live, who could experience marriage in its original blessings and fullness before the arrival of sin. The closest that any of the rest of us will experience is in Heaven, but there won’t be marriage there.
…
Then, the Fall. Eve ate of the forbidden tree and gave its fruit to her husband who was with her, and he ate (
Gen 3:6).
A lot of Christians – Paul sometimes sounds like one of them; I always hope it’s a faulty translation when he does – speak as if the woman is responsible for the entirety of the Fall. Well, she was responsible for her part. Adam was responsible for his part. He didn’t have to join in. If you don’t join in, you don’t have to try blame-passing later. (“But everybody was shoplifting!” / “If everybody jumped off a bridge, would you do it?”)
Eve didn’t sneak the fruit into his supper, either. (“Honey, this peach pie tastes funny.” / “That’s because it’s apple. If you have a problem with it, what did you cook?”) Adam saw the whole business between Eve and the serpent, what with Adam being there ("
her husband, who was with her" –
Gen. 3:6).
Interestingly, Judaism suggests that this is the only proof we have that Adam loved Eve, as opposed to just needing her. If God created one wife, couldn’t God create another one? Instead, Adam chose to die with her rather than to live without her.
By the way, there’s an interesting translational issue regarding
azer. Ever since King James, Christians often translate it as “helpmeet” or some other word with connotations of “mate/spouse” and especially with implications of hierarchy i.e. submission. That’s not the original meaning.
Azer is a gender-neutral word meaning “to work alongside.” Translations like “fitting helper” are closer to that meaning. “Partner” is good too, except that it has been borrowed by elements of culture and that has changed it.
Also, at some places in the Old Testament (
Deut. 33:26, 29; Hosea 13:9), God calls Himself Israel’s
azer or Helper. Does this mean that Israel is the husband and God is the wife? Of course not. It means they’re a team.
Some writers in Judaism argue that the full phrase
azer n’gedo means that a wife is a fitting helper in his face. That is, if he is worthy, she is there to tell him, and if he is unworthy, she stands before him to oppose him. This makes a lot of sense, since Christianity believes that one of the purposes of marriage is to have someone who will help you on your way to heaven.
…
Since we don’t have the kind of marriage available to us that Adam and Eve had before the Fall, we’ve been sort of stuck. What was the marriage like before the Fall? It’s possible we weren’t told more than the above because it would be unattainable for us in our Fallen state, even “not perfect, just forgiven” state, and so would make us unhappy.
Alternately, we might not have been told because it’s our parents, and therefore none of our business.
We do know that the Fall fouled up everything it touched, including relationships.
Since we can’t achieve the past ideal, Christianity tries to frame marriage relationships in terms of the future ideal, namely, the love Christ has for the Church, and the love the Church has or ought to have in return. But that’s hard too. Christ the Bridegroom is sinless. The Bride, which is a glorious Church, without spot or wrinkle, is washed in the Blood of the Lamb – but it only stays spotless and sinless in the afterlife. We who are living are in a realm of in-between, where a marriage includes two people who are, at best, not perfect just forgiven. No wonder it’s so hard!