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Andreas_Hofer
Guest
Truly a gem. A pure gem.As a Thomas Aquinas College grad, I can vouch for its reverence for Tradition. Just check out their new chapel, which was dedicated this past Saturday, the feast of the Angelic Doctor himself:
newliturgicalmovement.org/2009/03/glorious-weekend-of-architecture-and.html
The naivete of the second statement has already been demonstrated. Georgetown actively funds PP, NOW, and NARAL. It, like many other Jesuit institutions, is a wolf in sheep’s clothing.I think I disagree with your premise. I don’t consider places that celebrate sacraments in the 1962 form and Tridentine Masses as “traditional.” I consider all Catholic Churches as “traditional” because the Catholic Church is steeped in and bound by Tradition.
I assume all Catholic institutions are faithful to the Magisterium, otherwise they would not be permitted to retain the identifier of “Catholic.”
As for the use of “traditional,” why can’t you just play nice and give traditionalists a word that allows them to distinguish the broad outlines of their spirituality? There are Catholics who prefer to live in very strong continuity with the past so many repudiated in 1965-70, and it doesn’t hurt anyone to be honest about their appreciation for some of the new forms and expressions of Catholicism that have developed over the last 4 decades. You like the OF? Fine. But don’t refuse a convenient identifier to someone who prefers otherwise just because you recognize that adherence to tradition (as a broadly defined posture) is a good thing for all Catholics.
With the above in mind, no those schools don’t really fall into the category of “traditional Catholic.” I have little firsthand knowledge of either, but my impression through my second-hand reading and talking to those who have experienced them is that they are schools truly committed to upholding Catholic orthodoxy and fighting the culture wars, but at Ave Maria from a standpoint of “conservative” Catholicism that prefers to restrain and refine what we have rather than re-adopt traditional piety and methods and at Steubenville from a very modern praise and worship/charismatic renewal standpoint that would make many to most traditional(ist) Catholics somewhat uncomfortable.Of those names, at least Steubenville and Ave Maria really don’t have much claim to be traditional. Both held out against the traditional Latin Mass for as long as they possibly could.
My thoughts exactly. You will be more competitive for jobs coming out of a top-ranked school, and certain aspects of the academic life will be much more challenging, informative, and fulfilling. But then again, other parts of the academic life at those schools will be no more than intellectually flacid, blind obedience to secular humanist creeds that have little to no basis in reality and everything to do with liberal ideology. Just think of all the “scientists” who ignore the empirical data (isn’t science supposed to have something to do with empirical data) on national condom promotion programs and AIDS prevention, to take the most current example.I’m reading your (name removed by moderator)ut with interest. My oldest is just about to turn 14, so college is starting to become a topic of discussion around our house. He is interested in a scientific field (perhaps chemistry), so the fit with the existing orthodox Catholic colleges isn’t very good.
That being said, you do present only a single data point. . . . I wonder if you’re not generalizing too broadly from your personal experience?
For me the question is are you looking to 1) get the highest-paying/most prestigious job possible, 2) get the best education construed in terms of personal formation, or 3) a compromise position between the two. As a student now seeking my third degree at Notre Dame, I opted for number 3 (although since my field is theology there really is no true option one, though I could have opted for secular respectability by getting a doctorate from, say, the University of Chicago). I recognized that Notre Dame gives me an opportunity to get a degree from a top-25 school and thus some prestige attached to the sheepskin and that the academic rigor will be much higher than many more faithful institutions, but that at the same time my good exposure to the Catholic tradition will be intermingled being forced to take some professors who espouse blatant dissent, some heresy, what can be called nothing better than intellectual pablum. My hope is that my choice will position to exert influence away from those so-called Catholic professors and their work, but I would strongly counsel that each of the three options I mentioned is a definite strategic move and needs to be evaluated based on what level of hostility to the faith a student’s formation and character have prepared him to resist successfully (that is, on top of the simple fact of what one wants to get out of the educational experience).