Traditionalist & Bisexual; Question for the ladies & be honest!

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I want to add…unless you are invested in a person who is L or G or B or T or Q it is not something that most people think about. Ignorant isn’t a slur here, we’re just starting to talk about things that the church and society has shut down; only now are we getting some insight. What I see over and over are people assuming anyone LGBTQ as hypersexualized and some of the comments upthread about bisexuals suggest just that.
 
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I was going to give a legnthy rebuttal of this but I have decided to take the high road and leave it there. All I can ask is that you might, of your charity, offer an Ave for me. I disagree with your statement profoundly, nevertheless, I am happy to include you in my prayers.
 
Of course I’ll say an Ave for you. I have different temptations, but please pray for me, too. I’m curious what exactly you disagree with so profoundly, but if you choose to arrogate the “high road” to yourself, I’ll leave it up to you.
 
Having an appetite for your own sex is not so much a biological fact about you as it’s a psychological one. It’s what one does, not what one is. If I am tempted to drunkenness, and someone asks me, “Hey, are you a drunk?” I’m not going to happily reply, “Why yes, my good fellow, I am indeed!” As if being open about such a thing was just swell.
And what exactly is the difference between a biological fact and a psychological fact? The brain is just as much an organ of the body as the heart or the lungs or kidneys. It has neurons and neurotransmitters and is something that biologists study. And study of the brain is making it increasingly evident that many of our behaviors are influenced by both our genes and our environment. Many mental states and personality characteristics probably have a biological component to them. Most of the attention of researchers has so far been directed at understanding undesirable things like depression. People are more likely to suffer from things depression if they come from certain families which shows that it probably has a genetic component.

And alcoholism has definitely been shown to have a genetic component. Many people who are more susceptible to alcoholism go to programs like Alcoholics Anonymous and from what I’ve heard, in groups like that people do basically get up and say, “I’m a drunk.”
 
Biology as in “this is what I am (or was born to be)” and psychology as in “this is what I do (or am tempted to do).” One is identity, the other is behaviour. There is no sin in the former. A drunk is admitting his behaviour, not his biology, in AA meetings, otherwise he could not work the 12 steps, which requires seeking forgiveness. Sure our genetics influence our behaviour and some of us are tempted to some things more than others because of our nature. But what is the motive for identifying ourselves with destructive tendencies? To what extent should we label ourselves with our weaknesses and faults? This is also borrowing language and norms from a culture that promotes perversion, so that confuses things.
 
I am the one who made the observations about the singles ad, and the other items. I appreciate your open and civil comments here. However, I stand by my remarks.

You’re still young and perhaps not always aware that nearly everything that you have said has been said and re-said by a multitude of educated individuals through history. Nothing is new. The “I’m only repeating what others have said about me” is one example of this. Your apology is certainly appreciated, but please understand that it is still a form of conceit when someone repeats positive things that others have said about them, especially to a group of strangers. It certainly is not humble. Your articulate manner was in itself a sufficient statement; no testimonies from others was needed. Leave that to the advertisers.

You seem to deal in extremes. No one stated that one should act on a romantic impulse and run off to a cabin in the woods, without any visible means of support. I’m far too old to believe that nonsense, and never did when I was younger. That is an extreme position, but so is the concept that one should not get married until one can afford a home. It’s simply the opposite extreme, as sacramental marriage has existed without that requirement for all of Catholic history. The concept of home ownership as a must-have—the so-called “American Dream”—however laudable, is a creation of the consumerist culture in the post-World War I world. To offer one extreme as an alternative to the other suggests a lack of mature thinking, IMHO. Take exception with it all you like, and rest assured that I’m a home-owning free market enthusiast, but suggesting that home ownership is necessary for a sacramental Catholic marriage is simply not the teaching of the Church.

I think it fair to predict, as one who has attended an FSSP parish for many years, that you will almost certainly find that many, if not most, traditional Catholic women will almost surely not be comfortable with dating, and certainly not marrying, a bisexual male. Some will choose to call that misinformed or whatever, but I think it will be an accurate finding.
 
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You are correct because the Lord doesn’t give us more than we can handle.

Grace abounds in the sacraments when we pray and open our hearts wide.
 
I don’t see a problem with him telling us what his perceived good points are. It’s information we can consider that could possibly counter the negative aspect of bisexuality from the Catholic viewpoint, when considering his question.
 
Yes but they strongly appreciate the way men look too, and that’s the point. They are just plainly attracted to human beings.
This is not true. I’m bisexual (though I rarely use that word to describe myself), and I am attracted to rather few people (maybe 1 in every 10 adults). It’s just that those people aren’t exclusively of one sex.
 
I understand that, but I also know that if I marry a bisexual man, there is something within him that I can personally never fulfill. I can fulfill his attraction to women.
Marriage isn’t about fulfilling the other person. None of us are capable of fulfilling another person. That ain’t in the vows!
 
The example doesn’t prove infidelity would be everywhere, but she has a point about propriety with friends. I mostly wouldn’t find it appropriate for my husband to spend a lot of time alone with a straight female friend nor for me to spend a lot if time alone with a straight male friend even though I know neither of us would cheat. Bisexuality complicates that some.
This applies to some marriages, for sure. But if you’re honest, your wife will know what kind of guys you’re attracted to. My wife knows that I’m not attracted to most of my male friends, and she also knows that I have never had a single sexual fall in a male friendship, for my entire life. I think that makes her pretty secure that I’m safe to hang out with my buddies.
 
Biology as in “this is what I am (or was born to be)” and psychology as in “this is what I do (or am tempted to do).” One is identity, the other is behaviour. There is no sin in the former.
At least according to my understanding, there’s also no sin in someone saying “I’m a man who is sexually attracted to other men” (i.e. “I’m gay”) or “I’m a man who is sexually attracted to both men and women” (i.e. “I’m bisexual”). And the church in it’s documents on homosexuality sometimes seems to be talking about what people are, not just what they do. So, when the Church issues something called, “Letter to the Bishops of the Church on the Pastoral Care of Homosexual Persons,” it sounds to me as if they’re talking about what someone is (i.e. they’re a “homosexual person”), not just what they do. This, it seems to me is just another way of saying that someone is gay.

When someone says they’re gay or bisexual, they’re just stating one of many facts about themselves like, “I’m American” or “I’m an optimist” (as opposed to someone who by their nature tends to be pessimistic), or “I’m a bibliophile.” When someone says, “I’m a bibliophile,” they’re not talking about an action but about something intrinsic to themselves, the fact that they love books, they love to read them, they love to look at beautifully printed or illustrated books, they love the feel of a book in their hands, etc.
A drunk is admitting his behaviour, not his biology, in AA meetings, otherwise he could not work the 12 steps, which requires seeking forgiveness.
When someone says, “I’m an alcoholic,” they’re not just saying that the last 100 times they had a drink of alcohol, they couldn’t stop drinking. They’re not just talking about actions in the past. They’re saying that if they have a drink next week or next year, they won’t be able to stop drinking before they’re drunk and therefore, they can’t ever drink alcohol because not being able to drink in moderation is an intrinsic part of who they are. They’re an alcoholic. Unfortunately, because it’s considered by some people to be shameful to say that they’re an alcoholic and that’s just the way they are, they refuse to admit to themselves that they have a problem drinking alcohol and that’s just a fact about themselves that they need to recognize.
Sure our genetics influence our behaviour and some of us are tempted to some things more than others because of our nature. But what is the motive for identifying ourselves with destructive tendencies? To what extent should we label ourselves with our weaknesses and faults? This is also borrowing language and norms from a culture that promotes perversion, so that confuses things.
The only reason I can think of for why a person should be against someone saying that they’re gay or bisexual is if being gay or bisexual is something shameful that should be concealed.
 
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I think people have a hard time understanding or believing that men exist who genuinely are sexually attracted to both sexes. I find it bizarre, since to me, both sexes are so obviously sexually attractive. But many people think that my experience of the world just doesn’t exist. Perhaps because it confirms their own simplistic understandings of sex?
People have trouble imagining sexual attraction working differently from their own experience. And sadly, this leads to a lot of condemnation and judgment.

Personally, I don’t usually feel sexual attraction at all toward people, but some sexual desires can show up if I develop a relationship with someone. I’ve always been more interested in “Can I talk easily with this person? How much do I like their company?” That sort of thing.

The idea that people feel sexually attracted to total strangers is completely foriegn to me. And a lot of the chastity advice I got were over the top because they assumed I found things tempting that I didn’t.

Chastity takes knowing yourself, respecting others AND communication. You know your boundaries and as you develop a dating relationship, they communicate their boundaries. That isn’t the same thing as trying to push boundaries to see how far you can go.
 
A lot of potential partners (women or men) would just see the risk of infidelity doubling because if somebody’s attracted to both genders then there’s twice as many potential threats
Well, not twice the threats. More like, the typical advice of “men and women can’t be just friends” goes out the window. Afterall, you need friendships, and if you’re just going to avoid everyone you are attracted to, that’s going to mean living a pretty lonely life. Chris Damien, a celibate gay Catholic, talks about this problem of organizations like Courage discouraging exclusive friendships altogether and encouraging homosexuals to not identify as homosexual and to live rather closed off with only superficial groups of friends with nothing like a best friend.

Personally, I think we need to end the stupid notion that men and women can’t be just friends. My husband is friends with a woman from his work and handled it real well. We talk very openly about their relationship. He doesn’t hid any texts because there isn’t anything to hid. And I know when they first met, she was a little flirty with him. It could have become more and he talked to me about it. Then he handled it by inviting her and her husband on a group date with us. Once she met me, the flirtation side went down a bit. I totally trust him to talk to me about any temptation he has with her or anyone else.
 
Well, not twice the threats. More like, the typical advice of “men and women can’t be just friends” goes out the window. Afterall, you need friendships, and if you’re just going to avoid everyone you are attracted to, that’s going to mean living a pretty lonely life.
This.

. . .
 
Well, not twice the threats. More like, the typical advice of “men and women can’t be just friends” goes out the window. Afterall, you need friendships, and if you’re just going to avoid everyone you are attracted to, that’s going to mean living a pretty lonely life. Chris Damien, a celibate gay Catholic, talks about this problem of organizations like Courage discouraging exclusive friendships altogether and encouraging homosexuals to not identify as homosexual and to live rather closed off with only superficial groups of friends with nothing like a best friend.
This sounds like the conversations here on CAF about why a gay man probably has to live alone. If he lives with another gay man even if it’s not romantic and they’re just friends, it’s still a “near occasion of sin” and if he lives with a woman he’s not married to and other people don’t know that he’s gay, it is a possible source of scandal. So, I guess that gay people are supposed to not only not ever have any sex, they’re also not supposed to have any close friends.
 
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How many people live with their friends when they are grown up?
 
How many people live with their friends when they are grown up?
Most people live with a spouse and children or with a significant other (boyfriend or girlfriend) when they grow up. If someone’s not married, perhaps doesn’t have a significant other, and doesn’t have any children, what’s wrong with living with friends who’re in a similar situation? In the sitcom Friends, Rachel shares an apartment with her friend Monica. In the Big Bang Theory, Leonard and Sheldon share an apartment together. Perhaps some people like to live alone, but to me, living with a friend would seem preferable to living alone.
 
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