emphasis mine.
What do you mean, ‘proven wrong?’
But JR, if all we did was that which you suggest we do, how would anyone ever know that that which The Magisterium or the Pope did, when not covered by the gift of infallibility, was either right or wrong?
You have either totally confused me, or presented an impossible situation, I am not sure.
Sorry, I didn’t meant to confuse. Maybe I didn’t say it correctly. Let me try again. Give me another chance here.
When I look at things that the happen and I wait for the Pope to say something and he doesn’t, I simply assume that he has either
a) approved it and has moved on or
b) dealt with it and moved on.
In either case, he’s not talking about it.
I’ve gotten used to Pope Benedict doing many things that he does not talk about, because I look at what he has done that has ruffled feathers and he has never referred to either the event or to the ruffled feathers.
He has done this so often, that one concludes that this is his style of government. He doesn’t explain himself unless he absolutely has to.
Look at all the ruffled feathers around the EF and OF. He wrote the cover letter to the Motu Proprio and said no more.
Look at the way he is dealing with SSPX. He gave them an ultimatum at the end of the summer. What happened after that? Who really knows? Benedict has said nothing. I’m sure that it didn’t die there. He really wants the SSPX to regularize their situation. But he has not said anything in public.
Not explaining to the general public is part of this man’s style. The only thing we can do when something happens is to make assumptions based on previous things that he has done, until he or someone in authority say something that proves our assumptions to be wrong.
I’m speaking about our assumptions. We can make assumptions based on Bendict’s history as Pope. We go with them, until he says something or the Vatican says something that proves our assumptions are wrong.
Assumptions must always be made based on a person’s record. When I make my assumptions on this event, I’m basing them on other things that Benedict has allowed that are contrary to the GIRM. Knowing that he has authority over the GIRM, I am comfortable with his decision.
Until someone proves that he had nothing to do with this or that he did not know this, I just assume that he did, because he has known other things too and he has done other things that are not provided for in Canon Law or in the GIRM. This would not be the first time.
My impression of Pope Benedict is that he is very protective of the power of the papacy. I go this impression from the wording in his letter to the SSPX this past summer. From that, I can extrapolate that he may feel that he rather play his cards very close to his chest.
Again, I can be completely wrong. I’m basing my assumption on his behaviour since he’s been Pope.
Hope this helps clarify what I’m trying to say. ;;;crossing my fingers;;;
Fraternally,
JR
