C
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I think the posters on this thread probably had a better understanding of the practices that were phased out than most Catholic of the 1950s and early 1960s. As a child of that time I did not get a good explanation of why the bells were rung at the Consecration, the meaning of the palms, the red light by the Blessed Sacrament, the meaning of holy water, or a great deal of what happened at Mass. Sure, the Latin phrase for “Lift up your hearts” was accompanied by the English translation - if you had a missal - and not everyone did; but even so, I never had any idea why I should lift up my heart at that point, or what on earth that meant.
In our Catholic school, we were taught all the right things, but without much personal understanding of what these practices meant. We were told “Behave in church” as a matter of discipline only. I never heard anyone tell what the Real Presence meant to them, or to me. A lot of good things were communicated by rote memory, or “Do this because we told you to”. No priest, religious, or layperson shared how this practice affected their own life. Looking around my church in 1960, about a third of the people simply said the rosary throughout the Mass. (Of course, I shouldn’t have been looking around, myself).
The lack of a good foundation made it easier for dissenters to push their agendas later, and throw out so much that was, and is, good in itself. Now, as people thankfully fight to restore as much good practice as we can, let us be sure this time to impart a better understanding of what we do, and Who we do it for.
In our Catholic school, we were taught all the right things, but without much personal understanding of what these practices meant. We were told “Behave in church” as a matter of discipline only. I never heard anyone tell what the Real Presence meant to them, or to me. A lot of good things were communicated by rote memory, or “Do this because we told you to”. No priest, religious, or layperson shared how this practice affected their own life. Looking around my church in 1960, about a third of the people simply said the rosary throughout the Mass. (Of course, I shouldn’t have been looking around, myself).
The lack of a good foundation made it easier for dissenters to push their agendas later, and throw out so much that was, and is, good in itself. Now, as people thankfully fight to restore as much good practice as we can, let us be sure this time to impart a better understanding of what we do, and Who we do it for.